A literatura sobre o Novo Desenvolvimentismo reformulou as características do estado desenvolvimentista ao longo das diferentes conjunturas históricas experimentadas na ordem internacional. Este ...artigo argumenta que o desenvolvimentismo se reinventa como um ramo do método histórico-comparativo. Para conseguir isso, o artigo avalia a evolução do desenvolvimentismo como um método histórico-comparativo que foi consolidado como uma continuação de modelos de desenvolvimento anteriores, como o sistema nacional de List e o estruturalismo de Prebisch. Da mesma forma, este artigo explorará o Novo Desenvolvimentismo e seu poder explicativo sobre as recentes estratégias industriais na América Latina.
Palabras-claves: Escuela neo - estructuralista; Cambio estructural; Política industrial; Reducción de la pobreza; América Latina The Latin American neo-structuralist school represents a refective ...analytical with an institutional tradition of more than seventy years; which has search from the Latin American particularities, the generation of knowledge that responds to the main economic challenges of the region. ...the objective of this research is to analyze from the Latin American neo-structuralist school the importance of structural change for poverty reduction. Keywords: Neo-structuralist school; Structural change; Industrial policy; Poverty reduction; Latin America Director cofundador del Grupo de Investigaciones Sobre Estudios del Desarrollo y Democracia (GISEDD), y Profesor de grado, maestría y doctorado en la universidad de Los Andes. Breve reseña se analiza la importancia del cambio estructural en el sistema de ideas de la escuela neo - estructuralista, su carácter distintivo y sus implicaciones de política, y en la segunda parte, políticas industriales y pobreza, se analiza el impacto de las políticas industriales en la reducción de la pobreza, mediante un modelo de análisis de varianza (ANOVA), y adicionalmente por un breve comentario histórico. Esto hace que la región destaque por su larga tradición de pensamiento económico propio respecto de sus problemas y desafíos, la cual también ha estado acompañada por la institucionali-dad regional más extensa y una de las más antiguas entre los países en desarrollo.
Existe un consenso generalizado acerca de que de la crisis acaecida entre 2001 y 2002 marcó un cambio en el régimen de acumulación de la economía argentina, hecho que dio lugar a un nuevo modo de ...desarrollo. El objetivo central del presente artículo radica en abordar las controversias alrededor del mismo con el propósito de perfeccionar la caracterización general del régimen emergente y actualizar su periodización. Al combinar el enfoque institucionalista de la teoría de la regulación con la visión estructuralista latinoamericana de la restricción externa, el modo de regulación de la posconvertibilidad puede dividirse en tres etapas constitutivas de un mismo modo de desarrollo: transición neomercantilista (2002-2004), regulacionismo á la Diamand (2004-2009) y keynesianismo social con restricción externa (2009-2015).
Existe un consenso generalizado acerca de que de la crisis acaecida entre 2001 y 2002 marcó un cambio en el régimen de acumulación de la economía argentina, hecho que dio lugar a un nuevo modo de ...desarrollo. El objetivo central del presente artículo radica en abordar las controversias alrededor del mismo con el propósito de perfeccionar la caracterización general del régimen emergente y actualizar su periodización. Al combinar el enfoque institucionalista de la teoría de la regulación con la visión estructuralista latinoamericana de la restricción externa, el modo de regulación de la posconvertibilidad puede dividirse en tres etapas constitutivas de un mismo modo de desarrollo: transición neomercantilista (2002-2004), regulacionismo á la Diamand (2004-2009) y keynesianismo social con restricción externa (2009-2015).
Mahayana, Theravada, ancient, modern? Even at the most basic level, the diversity of Buddhism makes a comprehensive approach daunting. This book is a first step in solving the problem. In ...foregrounding the bodies of practitioners, a solid platform for analysing the philosophy of Buddhism begins to become apparent. Building upon somaesthetics Buddhism is seen for its ameliorative effect, which spans the range of how the mind integrates with the body. This exploration of positive effect spans from dreams to medicine. Beyond the historical side of these questions, a contemporary analysis includes its intersection with art, philosophy, and ethnography.
Structuralism can be defined as a literary critical theory aiming at the exploration, excavation and/or establishment of structural networks in a way as to relate the individual literary work or ...elements in a literary work to the assumably 'engulfing' system or state of existence which that particular literary work is considered to emanate from. Originating in prominent Swiss linguist Saussure's studies, structuralism tends to treat a literary text as language and endeavours to uncover the whole 'system' or at least available elements of the system embedded in that work. Accordingly, the following article handles the deciphering of structuralist streaks in Angela Carter's short story "The Snow Child" which can be deemed as a defiance of sexist attitude infusing fairy tale genre. In this respect, in order to come up with a thoroughly structuralist evaluation of "The Snow Child"; similarities, binary oppositions, symbols as well as conventional codes of expectations displayed in the story bear great significance since their being exposed to an analytical eye enables the elucidation of underlying structure the story both embodies and at the same time challenges. Keywords: Structuralism, System, Saussure, Angela Carter, Fairy Tale, Patriarchy Strukturalizem lahko definiramo kot literarno kritisko teorijo, ki je usmerjena v raziskavo strukturnih povezav na nacin, ki bi posamezno literarno delo ali njegove elemente povezal s sstemom ali stanje iz katerega naj bi le-ta izviral. Kratka zgodba Angele Carter je obravnavana v omenjenem smislu. Kljucne besede: strukturalizem, sistem, Saussure, Angela Carter, pravljica, patriarhalnost
The act of translation, Tejaswini Niranjana maintains, is a political action. Niranjana draws on Benjamin, Derrida, and de Man to show that translation has long been a site for perpetuating the ...unequal power relations among peoples, races, and languages. The traditional view of translation underwritten by Western philosophy helped colonialism to construct the exotic "other" as unchanging and outside history, and thus easier both to appropriate and control.
Scholars, administrators, and missionaries in colonial India translated the colonized people's literature in order to extend the bounds of empire. Examining translations of Indian texts from the eighteenth century to the present, Niranjana urges post-colonial peoples to reconceive translation as a site for resistance and transformation.
The opposition of the opposites is also reflected in the myth of the nations and one of the main fields of the myth is the struggle of different forces. Myth is the mother of epic, and any nation ...that does not have a myth is also useless of epic, and the main background of the epic of any nation is its myth. So this fundamental concept has also found its way into the epic; But in the process of materialization of phenomena from myth to epic, mythical concepts are formed differently in the epic, and during this process, the confrontation of human beings or heroes with evil forces, the confrontation of two tribes and clans, The two heroes become one with each other. In general, it can be said that epic is the fruit of man's struggle with anything that is against his dreams and aspirations and in opposition to his will and action. Meanwhile, the contrast between the phenomena of nature such as night and day, darkness and light, drought and wet season, greenery and autumn and the like, had caused the human way of thinking and worldview based on the same contrast. And as a result, human mythology is full of these contradictions. Moreover, even in later periods, such a way of thinking has prevailed in the human mind and historical data have been analyzed and explained based on this approach. Another important factor in the existence of confrontation and contradiction in mythology is the existence of secondary ideas in these works; Because the important principle in the dual thought of the myths of ancient Iran is the conflict between the demonic forces and the Ahura forces, which considers the whole world as the place of these two opposing forces; Influenced by this idea, we always encounter confrontation and war between groups in Shahnameh. One of the important sources and a collection of myths and legends and even valuable historical contents of this region is Ferdowsi's Shahnameh, which is divided into three parts: mythology (from the time of Kiomars to the kingdom of Fereydoun), heroism (from the rise of the blacksmith to The assassination of Rostam and the reign of Bahman, son of Esfandiar) and historical (from the reign of Bahman and the birth of Alexander to the opening of Iran to the Arabs) has been divided.
The article focuses on the phantasmatic constitution of the self in Derrida’s deconstructive work of mourning. In contrast to Freud, Derrida does not merely analyse inner-psychic mourning processes ...that only occur after a concrete experience of loss which can be successfully processed. Rather, he explores the possibilities of an ‘impossible mourning’ that always-already begins before the actual loss of a desired object and never comes to a closure. Because the phantasmatic incorporation of the transcendent other both opens up and undermines the subject’s self-relation in the work of mourning, it is assigned a quasi-transcendental status: quasi-transcendental insofar as the conditions of the possibility of being oneself simultaneously mark the conditions of the impossibility of having recourse to a self-present and self-identical subject. The aim is to work out the key role of Derrida’s modification of transcendental imagination, whose syntheses are at work in the spectral images of the other that haunt us in a ghostly way. As an image of the other within me that gazes at or affects me in the imagination and thereby conditions my phantasmatic constitution as a split self, its internalised trace forms the inaccessible place of self-formation in the work of mourning.
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