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Gaj Ristić, Barbara
Filozofska istraživanja, 12/2022, Volume: 42, Issue: 4Journal Article
Unutar umjetnosti radikalnog enformela nalazimo djela izražene nepikturalnosti, nesemantičnosti i nereferencijalnosti, kao i težnju prema entropiji, raslojavanju i razjedinjavanju forme kroz destruktivne procese deformiranja, perforiranja, urezivanja, grebanja, gomilanja struktura i masa, fragmentacije, skidanja slojeva i spaljivanja. U ovom je radu naglasak stavljen na teoretske modele tumačenja radikalnog enformela kroz koncepte estetike ružnoće, odnosno brutalne estetike, kao što su: (1) deformacija, (2) disfiguracija, (3) neformnost, i (4) entropija – na primjerima enformelnog stvaralaštva Ive Gattina, Eugena Fellera i Marijana Jevšovara, koji su proizašli iz njihovih svjetonazora prema umjetnosti i slici. Umjetnici su intencionalno stvarali slike koje nisu »lijepe« suprotstavljajući se klasičnim vrijednostima umjetnosti i ljepote kroz opozicijski i negacijski pristup, nihilizam, destrukciju, deformiranje i poništavanje slikarske površine kao vidovima anti-estetike. In the art of radical Informel, we encounter works with emphasised non-pictoriality, non-semantics and non-referentiality, as well as a tendency towards entropy, layering and the disintegration of form through destructive processes such as deformation, perforation, incision, scratching, the accumulation of structures and masses, fragmentation, stripping and burning. In this paper, theoretical models of interpretation for the art of radical Informel are pointed out through the concepts of the aesthetics of ugliness, i.e. brutal aesthetics, such as (1) deformation, (2) disfiguration, (3) formlessness and (4) entropy – using the example of the informal works of Croatian authors Ivo Gattin, Eugen Feller and Marijan Jevšovar, which result from their attitude towards art and painting. The artists have deliberately created paintings that are not “beautiful” by opposing the classical values of art and beauty through oppositional and negative approaches, nihilism, destruction, deformation and the abolition of the surface of the painting as forms of anti-aesthetics.
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