“As simple as burek" is a popular phrase used by many young people in Slovenia. In this book Jernej Mlekuž maintains that the truth is just the opposite. The burek is a pie made of pastry dough ...filled with various fillings that is well-known in the Balkans, and also in Turkey and the Near East by other names. Whether on the plate or as a cultural artifact, it is in fact, not that simple. After a brief stroll through its innocent history, Mlekuž focuses on the present state of the burek, after parasitical ideologies had attached themselves to it and poisoned its discourses. In Slovenia, the burek has become a loaded metaphor for the Balkans and immigrants from the republics of the former Socialist Federal Republic of Yugoslavia. Without the burek it would be equally difficult to consider the jargon of Slovenian youth, the imagined world of Slovenian chauvinism and the rhetorical arsenal of advertising agents when promoting healthy foods. keywords: 1. Discourse analysis--Slovenia. 2. Political culture--Slovenia. 3. Popular culture-- Slovenia. 4. Nationalism--Slovenia. 5. Immigrants--Slovenia--Public opinion. 6. Pies- -Slovenia. 7. Food--Symbolic aspects--Slovenia. 8. Metaphor--Political aspects-- Slovenia. 9. Slovenia--Politics and government. 10. Slovenia--Social life and customs.
By analyzing selected Slovene newspapers, the article discusses the role of slivovitz in the reproduction of everyday nationalism in interwar Yugoslavia. The article is based on an analysis of texts ...containing the word slivovka (the Slovene word for slivovitz or plum spirit) that appeared in three major Slovene newspapers and three minor Slovene pro-Yugoslav newspapers in the period 1919–1945. In the period in question, slivovitz did not (yet) have the role of a signifier of the Yugoslav state, the Yugoslav nation and other elements associated with Yugoslav identity, but it was becoming part of the “structure of national feeling” – the specific experience of life in a given time and place that was common to the Yugoslav nation. Slivovitz, frequently included in repetitive and everyday habits, practices and assumptions, began to define the Yugoslav nation through a specific culture of drinking and drinks and became a component of this everyday, largely unnoticed reproduction of the Yugoslav nation.
The article discusses the contemporary reconstruction of the Kranjska sausage as a national dish by exploring different actors in this process. This representative culinary object played a ...significant role in the formation and development of Slovene national consciousness from the Spring of Nations onward, faced devaluation in socialist era and experienced a renaissance in the new millennium, when it was also given a role in the project of the construction of the nation‐state. The modern rebirth of the Kranjska sausage is presented as an interrelated and complex process due to many factors: the efforts of an influential ethnologist, the role of an institution dedicated to the Kranjska sausage, and other persons, groups, and institutions with different objectives, ideas, and understandings. The article conceptualizes nationalizing as an everyday practice, as a network, or collection of people, practices, places, institutions, ideologies, objects, technologies, and ideas that define people's subjectivity and shape their actions and imaginations.
The article is based on the argument that the Carniolan sausage (kranjska klobasa) played an important role in the formation and development of Slovenian national awareness in the period between the ...Spring of Nations and the end of World War I. The Carniolan sausage was an integral part of a unified field of exchanges which enabled the collective recognition of the members of the nation. The article then discusses its place in 'banal nationalism' - the daily nationalism that slips from our attention and daily reminds people of their nationality. As a banal national symbol, highlighting national differences and significance, the Carniolan sausage was a constant reminder of the nation. In the last part, the article analyses its role in 'nationalism from below', or everyday nationhood - the reproduction of nationhood by ordinary people in everyday life. The Carniolan sausage demonstrates that nationalism is not merely the result of a political programme or ideology, but primarily a network or collection of people, objects, practices, places, institutions, ideologies, technologies, ideas, symbols etc. which define the subjectivity of the people, and form their actions and imagination.
Članek analizira vlogo kranjske klobase v vsakdanjem nacionalizmu med slovenskimi izseljenci v ZDA v obdobju 1919–1945. Članek raziskuje, kako se narod reproducira z vsakdanjimi praksami, navadami in ...načini bivanja, ter se pri tem opira predvsem na koncept vsakdanjega nacionalizma (angl. everyday nationalism). Teza besedila je, da nacionalizem ni le produkt institucionalnega delovanja, temveč se reproducira tudi izven uradnih, formalnih, institucionalnih in instrumentalnih okvirjev, na ravni večinoma nereflektiranih vsakodnevnih praks. Članek temelji na analizi besedil, v katerih se pojavi besedna zveza »kranjska klobasa«, v osrednjih slovenskih izseljenskih časopisih v ZDA v obdobju 1919–1945.
Deklina zgodba je, kot večina bralk in bralcev dobro ve, distopični roman Margaret Eleanor Atwood (2017; večini bolj znan kot TV-serija). Glavna junakinja, dekla Odfre-da, ki živi pri poveljniku in ...njegovi ženi, se sme enkrat dnevno sprehoditi do trgovin s slikami na izveskih namesto napisov; ženske ne smejo več brati. Enkrat mesečno mora leči na hrbet in upati, da jo bo poveljnik oplodil, v času upada rodnosti so dekle cenjene le, če rojevajo. Čeprav je bil svet, v katerem so živele junakinje pričujočega sklopa, drugačen od distopičnega sveta dekle Odfrede, pa vse naše junakinje pove-zuje nekaj skupnega. V romanu se dekla večkrat ustavi pred zidom. Junakinje tega sklopa počnejo nekaj podobnega – stojijo pred zidovi. In prav tako kot dekle Odfre-de tudi glavnih junakinj pričujočega sklopa zidovi ne ustavijo.
Besedilo odgovarja na vprašanje, kako je o prebegih iz Jugoslavije v letih 1945–1965 pisalo slovensko časopisje. V obravnavanem obdobju je bilo izseljevanje iz SFRJ omejeno in nadzorovano, prebegi ...sankcionirani in mediji instrumentalizirani kot ideološki aparat oblasti. Prebegi niso bili tema, ki bi se je časopisje prav pogosto lotevalo. Kadar pa jih vendarle postavilo na časopisni papir, jih je kriminaliziralo in moralno obsojalo. Če je glas »prepustilo« tudi prebežnikom samim, je bil to glas obžalovanja in kesanja, s sporočilom, da odhod v tujino prinaša trpljenje, gorje ali celo pogubo.
The purpose of the paper is to present & analyze certain tendencies in Slovenian media & popular culture which discourage immigrants & their descendants from integrating into Slovenian society. Owing ...to the scope of the research topic (the size & complexity of media & popular culture), the research is "problem-oriented"; the research spotlights are focused only on certain places in media & popular culture which have proved to be problematic, worthy of consideration & critical analysis. It is therefore research that focuses on the problematic nature of certain processes, regimes of representing immigrants & their descendants, which can be critically analyzed using a Slovenian orientalist discourse -- burekalism. References. Adapted from the source document.
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