Ivan Tavčar v Kranju Smiljanić, Ivan
Slavistična revija,
10/2017, Letnik:
65, Številka:
4
Journal Article
Recenzirano
Odprti dostop
Politik in književnik Ivan Tavčar je med letoma 1877 in 1880 živel v Kranju. To obdobje njegovega življenja je bilo že tematizirano v številnih biografijah, vendar fragmentarno, s prikazom izbranih ...področij in zapostavljanjem preostalih. Pričujoči prispevek predstavlja poskus v celoto povezati dostopne podatke o Tavčarjevem bivanju v Kranju, ki so razpršeni po časopisju, arhivskih virih, strokovnih razpravah in drugem gradivu. Analiza nekoliko presenetljivo razkriva, da je Tavčarjevo javno delovanje v Kranju dokumentirano le površno, medtem ko so njegove ljubezenske zveze v gradivu podrobno zabeležene.
U ovom se radu istražuju pretpostavke i načini na koje se može razumjeti ideja europskoga identiteta na duhovnim temeljima, odnosno konkretnije, uvjeti mogućnosti za tumačenje europskoga identiteta u ...kontekstu proučavanja zajedničke kulturne povijesti europskih naroda. Budući da je naša izvorišna osnova tumačenja povijesti Europe princip duha, koji se u povijesnoj sferi ponajprije utjelovljuje u domeni onoga kulturnoga, čija je reprezentacija sâm život duha u umjetnosti, no ponajprije u filozofiji i religiji, za početak istraživanja odabrali smo upravo djelo britanskoga filozofa i povjesničara kulture Christophera Dawsona, koji na jedan uzorni način demonstrira ono do čega nam je u ovom radu ponajprije stalo. Uzimajući u obzir hijerarhizaciju stupnjeva zbiljnosti – duh, kultura, religija – Dawson konstruira koncept europskoga identiteta, već po definiciji zajedničkoga svim europskim narodima kao povijesnim tvorbama, tumačeći europsku kulturu kao izraz onoga organskoga. Upravo zato smijemo govoriti o korijenima europskoga identiteta. U smislu svega prethodno rečenoga, zajednički europski identitet, koji počiva na europskoj kulturi, svoje korijene ima u kršćanskoj filozofiji i religiji koja, prema Dawsonu, nije puka idealistička činjenica, nego je izraz povijesne, političke, društvene i pravne zbiljnosti.
This paper investigates the assumptions and ways of understanding the idea of European identity on a spiritual basis, or more specifically, the conditions of possibility for the interpretation of European identity in the context of studying the common cultural history of the European nations. Since our source of interpretation of European history is the principle of the spirit, which in the historical sphere is primarily embodied in the domain of that which is cultural, whose representation is the life of the spirit in art, but primarily in philosophy and religion, we chose the work of British philosopher and cultural historian Christopher Dawson, who demonstrates, in an exemplary way, what we care about most in this paper. Taking into account the hierarchy of degrees of reality – spirit, culture, religion – Dawson constructs the concept of European identity, by definition already common to all European nations as historical creations, interpreting European culture as an expression of the organic. That is exactly why we can talk about the roots of European identity. In terms of all the above said, a common European identity, based on European culture, has its roots in the Christian philosophy and religion, which, according to Dawson, is not a mere idealistic fact, but an expression of historical, political, social, and legal reality.
Monuments to rulers are, like national holidays, celebrations of the ruling family‘s birthdays, school observances, and various printed, mass-distributed propaganda material, one of the building ...blocks of power consolidation of the ruling family, and a way of legitimization. This paper presents this phenomenon via public sculptural monuments that were erected to members of the Karađorđević dynasty in the present-day Slovenian territory during the Kingdom of Serbs, Croats, and Slovenians, and the Kingdom of Yugoslavia. A review of the material reveals that such monuments were erected only to King Peter I and his son Alexander I, who embodied the military power of the common state on one hand, and the guarantee of a just rule in an age of peace on the other. Commemorative monuments were usually designed relatively modestly, in the form of busts on pedestals, with some extravagant exceptions such as an obelisk, full-figure statue, and an equestrian statue. The locations were carefully selected, usually in town centers or symbolically significant places - primarily by the western and northern border. With the exception of a few fragments, none of the described monuments survived.
In dieser Arbeit wird vorgestellt die Entwicklung einer notwendigen Idee des Systems, die die wahre Form der Philosophie als Wissenschaft darstellt, wie es in Schellings späterem Denken, besonders ...während seiner Erlangen Vorlesungen von 1821 ausgeführt wurde. Schelling zeigt, dass das absolute Subjekt, das sich von einer Wissensform zur anderen bewegt, das über alle bestimmten Systeme erhobene Totalsystem bildet, und dadurch die Selbsterkenntnis erlangt, welche der wahre Inhalt der Philosophie als Wissenschaft ist. Das wahre philosophische Wissen ist das, was sich der Bewegung des absoluten Subjekts widersetzt, wodurch das menschliche Bewusstsein als das Bewusstsein des absoluten Subjekts ausgebildet wird. Nur die Philosophie als Wissenschaft kann den Menschen zur höchsten Wissen über das Bewusstsein des absoluten Subjekts als sein eigenes Bewusstsein führen und bringen.
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