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De consolatione philosophiae Boethius, Anicius Manlius Torquatus Severinus (około 475-524); Boethius, Anicius Manlius Torquatus Severinus (about 475-524)
1150.12.31
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Rękopis pergaminowy
rękopis posiada oprawę romańską
zob. Anicii Manlii Severini Boethii Philosophiae consolatio, ed. Ludovicus Bieler, Corpus Christianorum. Series Latina 94, Turnholti 1984, s. XLI.
...Parchment manuscript
The manuscript has a Romanesque setting
See Anicii Manlii Severini Boethii Philosophiae consolatio, ed. Ludovicus Bieler, Corpus Christianorum. Series Latina 94, Turnholti 1984, p. XLI.
De consolatione philosophiae Boethius, Anicius Manlius Torquatus Severinus (about 475-524); Boethius, Anicius Manlius Torquatus Severinus (około 475-524)
1101 - 1200
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Parchment manuscript
critical edition: Boethius, De consolatione philosophiae. Opuscula theologica, edidit Claudio Moreschini, Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana, Munich- ...Lipsiae 2005.
cf. Rainer Reiche, Unbekannte Boethiusglossen der Wiener Handschrift 271, “Zeitschrift für deutsches Altertum und deutsche Literatur” 99/2 (1970), p. 90-95.
Rękopis pergaminowy
wydanie krytyczne: Boethius, De consolatione philosophiae. Opuscula theologica, edidit Claudio Moreschini, Bibliotheca Scriptorum Graecorum et Romanorum Teubneriana, Monachii - Lipsiae 2005.
por. Rainer Reiche, Unbekannte Boethiusglossen der Wiener Handschrift 271, „Zeitschrift für deutsches Altertum und deutsche Literatur” 99/2 (1970), s. 90-95.
In his sixth-century work commonly known as the De hebdomadibus, Boethius (ca. 480-524) poses the question of how created things or substances can be good just as they are - that is, good just by ...existing - without being the same as the source of all goodness, God, who is understood to be Goodness Itself. In his commentary written in the thirteenth century, St. Thomas Aquinas sets out to explain the problem Boethius is treating as well as to explicate Boethius's solution. In doing so, however, the Angelic Doctor suggests a more developed analysis of goodness, based on his own metaphysical perspective. Still, his view can be seen to continue the emphasis Boethius himself placed on the notion of creation - bringing into being - as crucial to understanding the issues at hand. The introduction to this translation provides critical historical background, including an account of the influence of Cicero and Augustine, for understanding Boethius's view of being, or esse. Based on historical and textual analysis, the authors reaffirm the ""traditional"" interpretation, which holds that for Boethius esse indicates form rather than a distinct act of being. In articulating the difference between Boethius's and Aquinas's positions on esse and on goodness, and hence the relation of esse and goodness, Schultz and Synan show not only that Aquinas was respectful of Boethius's stance, but that his own position could be seen as a development in harmony with his predecessor's thought. The English translation itself, in facing-page format with the 1992 Leonine critical edition of Aquinas's Latin text, remains faithful to the text and at the same time clear and readable.
Tractatus varii Boethius, Anicius Manlius Torquatus Severinus (około 475-524); Bazyli Wielki (święty ; około 330-379); Faber, Ioannes de Werdea ( -1505) ...
1493.12.31
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