What became of towns following the official end of ‘Roman Britain’ at the beginning of the 5th century AD? Did towns fail? Were these ruinous sites really neglected by early Anglo-Saxon settlers and ...leaders? Developed new archaeologies are starting to offer alternative pictures to the traditional images of urban decay and loss revealing diverse modes of material expression, of usage of space, and of structural change. The focus of this book is to draw together still scattered data to chart and interpret the changing nature of life in towns from the late Roman period through to the mid-Anglo-Saxon period. The research centres on towns that have received sufficient archaeological intervention so that meaningful patterns can be traced. The case studies are arranged into three regional areas: the South-East, South-West, and Midlands. Individually each town contains varying levels of archaeological data, but analysed together these illustrate more clearly patterns of evolution. Much of the data exists as accessible but largely unpublished reports, or isolated within regional discussions. Detailed analysis, review and comparisons generate significant scope for modelling ‘urban’ change in England from AD 300-600. ‘Towns in the Dark’ dispels the simplistic myth of outright urban decline and failure after Rome, and demonstrates that life in towns often did continue with variable degrees of continuity and discontinuity.
This volume combines a comprehensive exploration of all vessel glass from middle and late Anglo-Saxon England and a review of the early glass with detailed interpretation of its meaning and place in ...Anglo-Saxon society. Analysis of a comprehensive dataset of all known Anglo-Saxon vessel glass of middle Anglo-Saxon date as a group has enabled the first quantification of form, colour, and decoration, and provided the structure for a new typological, chronological and geographical framework. The quantification and comparison of the vessel glass fragments and their attributes, and the mapping of the national distribution of these characteristics (forms, colours and decoration types), both represent significant developments and create rich opportunities for the future. The geographical scope is dictated by the glass fragments, which are from settlements located along the coast from Northumbria to Kent and along the south coast to Southampton. Seven case studies of intra-site glass distribution reveal that the anticipated pattern of peripheral disposal alongside dining waste is widespread, although exceptions exist at the monastic sites at Lyminge, Kent, and Jarrow, Tyne and Wear. Overall, the research themes addressed are the glass corpus and its typology; glass vessels in Anglo-Saxon society; and glass vessels as an economic indicator of trade and exchange. Analysis reveals new understandings of both the glass itself and the role of glass vessels in the social and economic mechanisms of early medieval England. There is currently no comprehensive work examining early medieval vessel glass, particularly the post sixth-century fragmentary material from settlements, and my monograph will fill that gap. The space is particularly noticeable when considering books on archaeological glass from England: the early medieval period is the only one with no reference volume; no recent, through and accessible source of information. The British Museum published a monograph entitled ‘Catalogue of Anglo-Saxon Glass in the British Museum’ in 2008, but as the title suggests it is a catalogue at heart, and of a collection of fifth and sixth century grave goods in a single museum. Chronologically, a volume on the subject would fill the space between various books on Roman glass from Britain and ‘Medieval glass vessels found in England c. AD 1200-1500’ by Rachel Tyson. This book on early medieval vessel glass and the contexts from which it came will also make a significant contribution to early medieval settlement studies and the archaeology of trade in this period: both are growth areas of scholarship and interest and vessel glass provides a new tool to address key debates in the field.
Available Open Access under CC-BY-NC licence. Barriers to participation in the court system is a recurring and important problem within the criminal justice system. This significant study reveals how ...participation is supported in the courts and tribunals of England and Wales. Including reflections on changes to the justice system as a result of the COVID-19 pandemic, it also details the socio-structural, environmental, procedural, cultural and personal factors which constrain participation.
Often viewed as theologically conservative, many theatrical works of late medieval and early Tudor England nevertheless exploited the performative nature of drama to flirt with unsanctioned ...expressions of desire, allowing queer identities and themes to emerge. Early plays faced vexing challenges in depicting sexuality, but modes of queerness, including queer scopophilia, queer dialogue, queer characters, and queer performances, fractured prevailing restraints. Many of these plays were produced within male homosocial environments, and thus homosociality served as a narrative precondition of their storylines.
Building from these foundations, On the Queerness of Early English Drama investigates occluded depictions of sexuality in late medieval and early Tudor dramas. Tison Pugh explores a range of topics, including the unstable genders of the York Corpus Christi Plays, the morally instructive humour of excremental allegory in Mankind , the confused relationship of sodomy and chastity in John Bale’s historical interludes, and the camp artifice and queer carnival of Sir David Lyndsay’s Ane Satyre of the Thrie Estaitis . Pugh concludes with Terrence McNally’s Corpus Christi , pondering the afterlife of medieval drama and its continued utility in probing cultural constructions of gender and sexuality
Prayer divided seventeenth-century England. Anglican Conformists such as Lancelot Andrewes and Jeremy Taylor upheld set forms of prayer in the Book of Common Prayer, a book designed to unite the ...nation in worship. Puritan Reformers and Dissenters such as John Milton and John Bunyan rejected the prayer book and advocated for extemporaneous or free prayer. In 1645, the mainly Puritan Long Parliament proscribed the Book of Common Prayer and dismantled the Anglican Church in the midst of civil war. This led Anglican poets and liturgists to defend their tradition with energy and erudition in print. In 1662, with monarchy restored, the mainly Anglican Cavalier Parliament reinstated the Church and its prayer book to impose religious uniformity. This galvanized English Nonconformity and Dissent and gave rise to a vibrant literary counter-tradition.
Addressing this fascinating history, David Gay examines competing claims to spiritual gifts and graces in polemical texts and their influence on prayer and poetry. Amid the contention of differing voices, the disputed connection of poetry and prayer, imagination and religion, emerges as a central tension in early modern literature and culture.
A new perspective on a book that transformed Victorian
illustration into a stand-alone art.
Edward Moxon's 1857 edition of Alfred, Lord Tennyson's
Poems dramatically redefined the relationship ...between
images and words in print. Cooke's study, the first book to address
the subject in over 120 years, presents a sweeping analysis of the
illustrators and the complex and challenging ways in which they
interpreted Tennyson's poetry. This book considers the volume's
historical context, examining in detail the roles of publisher,
engravers, and binding designer, as well as the material
difficulties of printing its fine illustrations, which recreate the
effects of painting. Arranged thematically and reproducing all the
original images, the chapters present a detailed reappraisal of the
original volume and the distinctive culture that produced it.
This book offers a new assessment of early Christianity in south-west Britain from the fourth to the tenth centuries, a rich period which includes the transition from Roman to native British to Saxon ...models of church. The book will be based on evidence from archaeological excavations, early texts and recent critical scholarship and cover Wessex, Devon and Cornwall. In the south-west, Wessex provides the greatest evidence of Roman Christianity. The fifth-century Dorset villas of Frampton and Hinton St Mary, with their complex baptistery mosaics, indicate the presence of sophisticated Christian house churches. The fact that these two Roman villas are only 15 miles apart suggests a network of small Christian communities in this region. The author uses evidence from St Patrick’s fifth-century ‘Confessions’ to describe how members of a villa house church lived. Wessex was slowly Christianised: in Gloucestershire, the pagan healing sanctuary at Chedworth provides evidence of later use as a Christian baptistery; at Bradford on Avon in Wiltshire, a baptistery was dug into the mosaic floor of an imposing villa, which may by then have been owned by a bishop. In Somerset a number of recently excavated sites demonstrate the transition from a pagan temple to a Christian church. Beside the pagan temple at Lamyatt, later female burials suggest, unusually, a small monastic group of women. Wells cathedral grew beside the site of a Roman villa’s funeral chapel. In Street, a large oval enclosure indicates the probable site of a ‘Celtic’ monastery. Early Christian cemeteries have been excavated at Shepton Mallet and elsewhere. Lundy Island, off the Devon coast, provides evidence of a Celtic monastery, with its inscribed stones that commemorate early monks. At Exeter, a Saxon anthology includes numerous riddles, one of which describes in detail the production of an illuminated manuscript in a south-western monastery. Oliver Padel’s meticulous documentation of Cornish place-names has demonstrated that, of all the Celtic regions, Cornwall has by far the highest number of dedications to a single, otherwise unknown individual, typically consisting of a small church and a farm by the sea. These small monastic ‘cells’ have hitherto received little attention as a model of church in early British Christianity, and the latter part of the text focuses on various aspects of this model, as lived out in coastal and in upland settlements, on islands, and in relation to larger Breton monasteries. Study of 60 Breton sites has demonstrated possible connections between larger Breton monasteries and smaller Cornish cells.
This engaging collection of over 60 primary document selections sheds light on the personalities, issues, events, and ideas that defined and shaped life in England during the years of Shakespeare's ...life and career. Documents of Shakespeare's England contains more than 60 primary document selections that will help readers understand all aspects of life in Elizabethan and Jacobean England. The book is divided into 12 topical sections, such as Politics and Parliament, London Life, and Queen and Court, which offer five document selections each. Each document is preceded by a detailed introduction that puts the selection into historical context and explains why it is important. A general introduction and chronology help readers understand Shakespeare's England in broad terms and see connections, causes, and consequences. Bibliographies of current and useful print and electronic information resources accompany each document, and a general bibliography lists seminal works on Shakespeare's England. This is an engaging and accurate introduction to the England of William Shakespeare told in the words of those who experienced it.
This book, the first to apply Popular Memory Theory to the Irish Diaspora, opens new lines of critical enquiry within scholarship on the Irish in modern Britain. Combining innovative use of migrant ...life histories with cultural representations of the post-war Irish experience, it interrogates the interaction between lived experience, personal memory and cultural myth to further understanding of the work of memory in the production of migrant subjectivities. Shedding new light on the collective fantasies of post-war migrants, as well as the personal dynamics of subjective change,Life history illuminates how migrants' 'recompose' the self in response to the transition between cultures and places. This book will be essential reading for academics and students researching modern British and Irish social and cultural history, ethnic and migration studies, oral history and memory studies, cultural studies and human geographyThis book, the first to apply Popular Memory Theory to the Irish Diaspora, opens new lines of critical enquiry within scholarship on the Irish in modern Britain. Combining innovative use of migrant life histories with cultural representations of the post-war Irish experience, it interrogates the interaction between lived experience, personal memory and cultural myth to further understanding of the work of memory in the production of migrant subjectivities. Shedding new light on the collective fantasies of post-war migrants, as well as the personal dynamics of subjective change,Life history illuminates how migrants' 'recompose' the self in response to the transition between cultures and places. This book will be essential reading for academics and students researching modern British and Irish social and cultural history, ethnic and migration studies, oral history and memory studies, cultural studies and human geography
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