The nineteenth century was the epoch of nation building for the Bulgarians under Ottoman rule. In this book, comparisons and analogies are made between the Bulgarian Revival and other regions, ...epochs, ideological trends, and events. These latter are taken from two major areas--Western Europe ("Renaissance," "Enlightenment," "Romanticism," the French Revolution, and national liberation movements), and Russia (the "agrarian question," "populism" and "utopian socialism," "revolutionary democrats," and the Russian Revolution of 1905). Historical facts about the Revival were instrumentalized for political purposes, such as the fostering of national and state loyalties through the reproduction of identities, or, directly, as the legitimating/contesting of a current political regime under the guise of disputes over historical legacy. Ideological mobilization took place in the form of nationalism, right-wing authoritarianism (shading into fascism), and communism. The author sets in relief some of the mechanisms and logic of the two grand narratives under the sign of nationalism, and of Marxism.
This study, which is an updated, extended, and revised version of the out-of-print 1993 edition, reassesses the traditional stereotype of the place of the Balkans in the model of the European family ...in the nineteenth century on the basis of new source material and by synthesizing existing research. The work first analyzes family structure and demographic variables as they appear in population registers and other sources, and the impact of these findings on theoretical syntheses of the European family pattern. On most features, such as population structure, marriage and nuptiality, birth and fertility, death and mortality rates, family and household size and structure, as well as inheritance patterns, the Balkans show an enormous deal of internal variety. This variability is put in a comparative European context by matching the quantifiable results with comparable figures and patterns in other parts of Europe. The second section of the book is a contribution to the long-standing debate over the zadruga, the complex, collective, joint or extended family in the Balkans. Finally, the book considers ideology and mythology and the ways it has adversely affected scholarship on the family, and broadly on population history.
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