Dusík se nam v klavirskih skladbah kaže kot spreten skladatelj in briljanten pianist. Strukturna jasnost in fantazijska sproščenost, dramatična ekspresivnost, pianistična eruptivnost obsežnih cod in ...vsebinska zaokrožitev večstavčnega ciklusa izkazujejo odlično poznavanje sodobnega kompozicijskega stavka ter pričajo o njegovi estetski prepričljivosti.
Worrying about automation and jobs Shackleton, J R
Economic Affairs,
February 2020, 2020-02-00, 20200201, Letnik:
40, Številka:
1
Journal Article, Book Review
Recenzirano
The Technology Trap: Capital, Labor and Power in the Age of Automation by Carl Benedikt and The AI Economy: Work, Wealth and Welfare in the Robot Age by Roger Bootle are reviewed.
Duhom ispunjeni evangelizatori
naslov je petoga poglavlja apostolske pobudnice pape Franje
Evangelii
gaudium
. Članak se bavi
promišljanjem tzv. duhovnih pretpostavki evangelizacije koje otkrivamo u ...tom
dijelu Papine pobudnice. Tekst članka podijeljen je u tri dijela. U prvom
dijelu na sažet način promatramo pojmove evangelizacije i misijske djelatnosti
Crkve kroz povijesni razvoj papinske misli od pape Pavla VI., preko Ivana Pavla
II. i Benedikta XVI., do pape Franje. Tim slijedom u drugom dijelu članka promatramo
temu evangelizacije u misli pape Franje kroz prizmu kontinuiteta i novosti u
odnosu na njegove prethodnike. Treći dio članka dovodi nas do ciljne teme, a to
je govor o
Duhom ispunjenim evangelizatorima
, gdje posebno izdvajamo tri duhovne pretpostavke evangelizacije koje
nam sugerira papa Franjo: otvorenost Duhu Svetomu, zajedništvo s Marijom te
uvjetno-posljedična tema radosti plodnoga naviještanja evanđelja.
Spirit-filled evangelizers
is the title of the fifth chapter of Pope Francis’ apostolic
exhortation Evangelii Gaudium. The
article reflects on the so-called spiritual postulates of evangelization which
are found in this part of the Pope’s exhortation. The text of the article is
divided in three parts. In the first part, we briefly examine the terms of
evangelization and missionary activity of the Church through the historical
development of papal thought form Pope Paul VI, through John Paul II and
Benedict XVI, to Pope Francis. Along the same lines, in the second part, we
examine the idea of evangelization in the thought of Pope Francis through the
prism of continuity and novelty regarding his predecessors. The third part of
the article brings our main topic, the discourse on the
Spirit-filled
evangelizers
where we select three
spiritual postulates of evangelization suggested by Pope Francis: openness to
the Holy Spirit, communion with Mary and the conditional-consequential topic of
the joy of the fruitful proclamation of the Gospel.
La notion de secret pathogène a été attribuée par H. Ellenberger à un médecin autrichien, Moriz Benedikt, qui aurait perfectionné le traitement moral. Depuis les deux articles publiés il y a plus de ...40ans par Ellenberger, il n’y a pas eu de nouvelle contribution sur la question. Nous nous proposons de compléter, voire de corriger son apport. Contrairement à ce que le lecteur français peut généralement lire, surtout dans les ouvrages d’inspiration psychanalytique, Benedikt n’était pas un obscur médecin de la seconde moitié du xixe siècle. Nous avons repris les sources citées par H. Ellenberger et nous nous sommes également appuyés sur les sources directes telles que : actes de colloques, revues contemporaines, inventaire de ses travaux par Benedikt, ouvrages publiés par d’autres auteurs de son temps pour replacer la notion de secret dans la démarche d’ensemble du médecin viennois, en lien notamment avec ses recherches sur la criminalité et son goût pour les poètes. Nous présentons « Second Life », une conférence que Benedikt prononça à Rome en 1894 et dans laquelle il brosse le portrait d’un homme moderne trouvant, face à l’adversité du monde, refuge dans la vie secrète de l’âme, lieu d’accueil de sa capacité créatrice. Benedikt la qualifie de « paradis artificiel » permettant d’accueillir la créativité refusée par le dehors. Dans cette optique, c’est le monde qui est pathogène et non le secret. Enfin, nous posons la question du rapport d’Ellenberger avec C.-G. Jung qui, plus significativement que Benedikt, lequel était opposé au traitement moral qu’il considérait comme une supercherie, fut adepte d’une prise en charge des patients passant par la confession du secret. La réactualisation des données liant Benedikt et le secret pathogène permet de dégager le lien entre secret et criminalité partagé par un grand nombre de savants de la fin du xixe siècle et la proposition novatrice de Benedikt sur une aire psychique intérieure, aire du secret, constitutive du psychisme et d’une importance vitale pour l’individu.
The concept of “pathogenic secret” was assigned by H. Ellenberger to an Austrian physician, Moriz Benedikt (1835–1920), who would have perfected the moral treatment. Whereas the notion of pathogenic secrets was then seen as relevant to hysterical conditions and their treatments, its relevance and scope have by now been widened to such other fields as medically assisted reproduction with gamete donation, HIV and transgenerational family therapies. Since the two articles published by Ellenberger over 40 years, there was no new contribution on the issue. Our research aims to update the data and to complement them.
We resumed the sources cited by H. Ellenberger and we also relied on the direct sources, such as conference proceedings, contemporary journals, inventory of his work by Moriz Benedikt, books published by other authors of his time, to replace the notion of secret in the overall approach of the Viennese physician, particularly in connection with his research on crime and his taste for poetry and dramas.
Contrary to what French readers can usually read, Moriz Benedikt was not an obscure doctor in the second half of the nineteenth century. It was an important physician of the “Belle Époque” of criminal anthropology whose works were referring. His research on “secret” aims to a global approach to the individual and to better prevent the criminal mind. As a doctor, he was opposed to moral treatment he considered as trickery. He advocated by common sense, after removal of an organic cause, to seek what the patient could meet as annoyance or what could have caused him to fear. While H. Ellenberger sought to register Moriz Benedikt as a precursor of dynamic psychiatry and separate his work on the crime from his work on the secret, it appears that these works form a coherent whole. Moreover, reading a Benedikt conference, “Second Life” allowed us to show that his contribution must be seen in the light of the then prevailing preoccupation for the “for intérieur” and he is connected with the researches of these times on it. Contrary to the interpretation by Ellenberger, Benedikt saw the second inner life as a refuge of modern man facing the adversity of the world. Benedikt called it “artificial paradise” in which the creativity refused by the outside world can be accommodated. In this context, it is the world which is pathogenic and not secret.
Updating our perception of the link between Moriz Benedikt and pathogenic secret is timely. It reveals two new perspectives: the link between crime and secret, also explored by many scholars in the late nineteenth century; and the innovative proposal by Benedikt of an inner psychic area, an area of secrecy constitutive of the psyche and being of vital importance to the individual – in an approach not unsimilar to that of practicing clinicians, such as Masud Khan or D.W. Winicott. Finally, we ask the question of the relation of Ellenberger with C.-G. Jung who, more significantly than Benedikt, stated that the prior for care was the confession of his secret by the patient.
Cilj je članka upozoriti na temeljnu perspektivu čitanja Svetoga pisma, u kojoj se mogu ispravno razumjeti pojedini sveti tekstovi (prvi dio članka) i sveobuhvatnije tumačiti četiri marijanske dogme ...Crkve (drugi dio članka). U članku se osobito slijedi nauk II. vatikanskoga koncila te misli Josepha Ratzingera / Benedikta XVI., koji je dao vrlo važan doprinos glede cilja ovoga rada. Tim se putem dolazi do temeljnih rezultata istraživanja: svete tekstove valja tumačiti u svjetlu jedinstva i harmonije Pisma te polazeći od njegova središta – Isusa Krista. Najprikladniji metodički postupak za takvo tumačenje jest tzv. kanonska egzegeza, koja pojedini biblijski tekst čita u svjetlu cjeline Staroga i Novoga zavjeta. Tu bitnu ulogu imaju sveta predaja, analogija vjere i tipološke interpretacije. Time je otvorena i perspektiva za razumijevanje suglasja marijanskih dogmi s Božjom objavom. Stoga se u Pismu uočavaju slojevi biblijske tradicije koji predstavljaju uporište za mariologiju i marijanske dogme, a to su starozavjetna teologija žene i teologija Božjega naroda. Svi bitni elementi tih stvarnosti uosobljuju se u Mariji. Zato u Mariji Izrael, ali i Crkva postoje kao osoba, što je temeljna biblijsko-mariološka teza J. Ratzingera.
The aim of the article is to point out the basic perspective of reading the Sacred Scripture, where individual sacred texts (the first part of the article) can be correctly understood and the four Marian Church dogmas (the second part of the article) can be interpreted more comprehensively. The article specifically follows the teachings of the Second Vatican Council and the thoughts of Joseph Ratzinger / Benedict XVI, who made a very important contribution regarding the aim of this work. In this way, the basic results of the research come to light: the sacred texts have to be interpreted in the light of the unity and harmony of Scripture and proceeding from its center – Jesus Christ. The most appropriate methodological procedure for such an interpretation is the so-called canonical exegesis, which reads an individual Biblical text in the light of the whole of the Old and New Testaments. Sacred tradition, the analogy of faith and typological interpretations play an important role. This also opens the perspective for
understanding the concordance of Marian dogmas with God’s revelation. Therefore, the Scriptures reveal the layers of biblical tradition that are the stronghold of Mariology and Marian dogmas, namely the Old Testament theology of the woman and the theology of the people of God. All the essential elements of these realities are embodied in Mary. That is why in Mary Israel, but also the Church exist as a person, which is the fundamental biblical-Mariological thesis of J. Ratzinger.
* 1665 (* get. 21. Febr.) in Kitzbühl (Tirol), † 1742 († begraben 24. Jan.) in Passau, Komponist. Aller Wahrscheinlichkeit nach erhielt Aufschnaiter seine musikalische Ausbildung in Wien, wo er in ...D...
Prošla su puna dva desetljeća od kada je papa Ivan Pavao II. objavio encikliku o odnosu vjere i razuma. Tu obljetnicu autor uzima kao povod da iznese neka svoja zapažanja o tematici kojom se taj ...dokument bavi i odjecima koje je dosad imao, osobito u novijim smjernicama za izobrazbu katoličkih svećenika i u pojedinim nastupima pape Benedikta XVI. Autor se najprije osvrće na razloge zbog kojih mjerodavni tekstovi crkvenog učiteljstva u naše vrijeme ne doživljavaju u crkvenoj i društvenoj javnosti onu pozornost koju po svojoj važnosti zaslužuju. Zatim pobliže ocrtava kako su temeljne misli iz enciklike Fides e ratio o važnosti filozofije za teološki studij dobrim dijelom pretočene u Dekret o reformi crkvenog studija filozofije i u novi Ratio fundamentalis institutionis sacerdotalis, dokument o odgoju i obrazovanju svećenika. U završnom dijelu autor analizira nekoliko tekstova i predavanja pape Benedikta XVI. iz kojih se jasno očituje da je spomenuti papa, kao nitko drugi u naše vrijeme, uočio važnost međusobne povezanosti i suradnje kršćanske vjere i ljudskog uma kao sudbinskog pitanja današnjeg čovječanstva i ukazivao na goleme opasnosti koje nastaju ako ta dva krila ljudskog duha ne iznađu odnos međusobnog potpomaganja, prožimanja i kritičkog čišćenja.
Faber, Benedikt Synofzik, Thomas
MGG Online,
11/2016
Reference
*um 1580(?) in Hildburghausen, begraben 28. April 1634 in Coburg, Komponist und Hofmusiker. Benedikt Faber war vermutlich ein Sohn des Hildburghausener Rektors und späteren Erzdiakons Johann ...Christo...
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