The life and many afterlives of one of the most enduring mystical testaments ever written
The Life of Saint Teresa of Avilais among the most remarkable accounts ever written of the human encounter ...with the divine. TheLifeis not really an autobiography at all, but rather a confession written for inquisitors by a nun whose raptures and mystical claims had aroused suspicion. Despite its troubled origins, the book has had a profound impact on Christian spirituality for five centuries, attracting admiration from readers as diverse as mystics, philosophers, artists, psychoanalysts, and neurologists. How did a manuscript once kept under lock and key by the Spanish Inquisition become one of the most inspiring religious books of all time?
National Book Award winner Carlos Eire tells the story of this incomparable spiritual masterpiece, examining its composition and reception in the sixteenth century, the various ways its mystical teachings have been interpreted and reinterpreted across time, and its enduring influence in our own secular age. TheLifebecame an iconic text of the Counter-Reformation, was revered in Franco's Spain, and has gone on to be read as a feminist manifesto, a literary work, and even as a secular text. But as Eire demonstrates in this vibrant and evocative book, Teresa's confession is a cry from the heart to God and an audacious portrayal of mystical theology as a search for love.
Here is the essential companion to theLife, one woman's testimony to the reality of mystical experience and a timeless affirmation of the ultimate triumph of good over evil.
The main goal of this functional magnetic resonance imaging (fMRI) study was to identify the neural correlates of a mystical experience. The brain activity of Carmelite nuns was measured while they ...were subjectively in a state of union with God. This state was associated with significant loci of activation in the right medial orbitofrontal cortex, right middle temporal cortex, right inferior and superior parietal lobules, right caudate, left medial prefrontal cortex, left anterior cingulate cortex, left inferior parietal lobule, left insula, left caudate, and left brainstem. Other loci of activation were seen in the extra-striate visual cortex. These results suggest that mystical experiences are mediated by several brain regions and systems.
Mystical experiences relate to a fundamental dimension of human existence. These experiences, which are characterized by a sense of union with God, are commonly reported across all cultures. To date, ...no electroencephalography (EEG) study has been conducted to identify the neuroelectrical correlates of such experiences. The main objective of this study was to measure EEG spectral power and coherence in 14 Carmelite nuns during a mystical experience. EEG activity was recorded from 19 scalp locations during a resting state, a control condition and a mystical condition. In the mystical condition compared to control condition, electrode sites showed greater theta power at F3, C3, P3, Fz, Cz and Pz, and greater gamma1 power was detected at T4 and P4. Higher delta/beta ratio, theta/alpha ratio and theta/beta ratio were found for several electrode sites. In addition, FP1–C3 pair of electrodes displayed greater coherence for theta band while F4–P4, F4–T6, F8–T6 and C4–P4 pairs of electrodes showed greater coherence for alpha band. These results indicate that mystical experiences are mediated by marked changes in EEG power and coherence. These changes implicate several cortical areas of the brain in both hemispheres.
The contribution that women religious have made to rural communities in Australia is discussed. The contribution made to rural Australia through religious congregations such as the Sisters of St ...Joseph in Bathurst and the Dscalced Nuns of the Order of the Blessed Virgin Mary of Mount Carmel in Wilcannia-Forbes is highlighted.
The contribution that women religious have made to rural communities in Australia is discussed. The contribution made to rural Australia through religious congregations such as the Sisters of St ...Joseph in Bathurst and the Dscalced Nuns of the Order of the Blessed Virgin Mary of Mount Carmel in Wilcannia-Forbes is highlighted.
María de San José Salazar (1548-1603) took the veil as a Discalced ("barefoot") Carmelite nun in 1571, becoming one of Teresa of Avila's most important collaborators in religious reform and serving ...as prioress of the Seville and Lisbon convents. Within the parameters of the strict Catholic Reformation in Spain, María fiercely defended women's rights to define their own spiritual experience and to teach, inspire, and lead other women in reforming their church. María wrote this book as a defense of the Discalced practice of setting aside two hours each day for conversation, music, and staging of religious plays. Casting the book in the form of a dialogue, María demonstrates through fictional conversations among a group of nuns during their hours of recreation how women could serve as very effective spiritual teachers for each other. The book includes one of the first biographical portraits of Teresa and Maria's personal account of the troubled founding of the Discalced convent at Seville, as well as her tribulations as an Inquisitional suspect. Rich in allusions to women's affective relationships in the early modern convent, Book for the Hour of Recreation also serves as an example of how a woman might write when relatively free of clerical censorship and expectations. A detailed introduction and notes by Alison Weber provide historical and biographical context for Amanda Powell's fluid translation.
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