This edition of René contains, as well as a full introduction, notes covering the allusions to place names, events, and personages, and a complete vocabulary. All supplementary material is in ...English.
Posthumous America examines the literary idealization of a lost American past. It investigates the reasons why, for a group of French writers of the 18th and 19th centuries, America was never more ...potent as a driving ideal than in its loss. For example, Hoffmann examines the paradoxical American paradise depicted in Crèvecœur’s Lettres d’un cultivateur américain (1784); the “uchronotopia” of Lezay-Marnésia’s Lettres écrites des rives de l’Ohio (1800)—the imaginary perfect society set in America and based on what France might have become without the Revolution; and the political and nationalistic motivations behind Chateaubriand’s idealization of America in Voyage en Amérique (1827) and Mémoires d’outre-tombe (1850). From an historical perspective, Posthumous Americas works to determine when exactly these writers stopped transcribing what they actually observed in America and started giving imaginary accounts of their experiences.
A Nation of Foreigners COUNTER, ANDREW J.
Nineteenth-century French studies,
03/2018, Letnik:
46, Številka:
3/4
Journal Article
Recenzirano
Odprti dostop
Though Chateaubriand is known as a great writer of exile, his memoirs present many instances of homecoming: his own in 1800, and those of Louis XVIII, his brother the comte d’Artois, and the ...remaining émigrés in 1814. Th is article reads Chateaubriand’s treatment of these homecomings in his memoirs alongside his political writings of 1814–18 to consider how Chateaubriand presents them as moments of national identity-crisis, and retrospectively adopts in the memoirs some of the very positions he had rejected under the Restoration. It also considers these themes in the newspaper Le Conservateur, whose founding in 1818 coincided with the fi nal departure of the foreign troops from France. Using the central concept of “repatriation,” I consider how Chateaubriand presented himself as the apostle of a unified image of Frenchness; yet also how that image was undermined by his own collaborators, who consistently underscored the irremediably fractured state of the fatherland.