What gives artefacts their power and beauty? This ethnographic study of the decorated long yams made by the Nyamikum Abelam in Papua New Guinea examines how these artefacts acquire their specific ...properties through processes that mobilise and recruit diverse entities, substances and domains. All come together to form the 'finished product' that is displayed, representing what could be an indigenous form of non-verbal 'sociology'. Engaging with several contemporary anthropological topics (material culture, techniques, arts, aesthetics, rituals, botany, cosmology, Melanesian ethnography), the text also discusses in depth the complex position of the study of 'technology' within anthropology.
This book provides the first grammatical description of Pondi, a severely endangered language spoken by fewer than 300 people, almost all of whom live in a single village in the East Sepik Province ...of Papua New Guinea. Pondi is a non-Austronesian (i.e. Papuan) language, belonging to the Ulmapo branch of the Keram family. A Sketch Grammar of Pondi includes ethnographic information, with ample discussion of language vitality and endangerment. The grammatical description begins with phonetics and phonology, before turning to major and minor word classes. The description of nominal morphology focuses especially on Pondi's irregular number affixation and stem alternation, while the description of verbal morphology is largely concerned with aspect and mood suffixation. Syntax is discussed both at the level of the phrase and at the level of the clause. Topics in syntax, such as questions, commands, negation and conditionals are discussed. Following the grammatical description, there is a lexicon of over 600 Pondi words, presented both as a Pondi-to-English word list and as an English-to-Pondi finder list.
This accessible 1999 study of social class in contemporary Papua New Guinea deals with the new elite, its culture and its institutions, and its relationship to the broader society. The Papua New ...Guinea described here is not a place of exotic tribesmen, but a modernising society, shaped by global forces, and increasingly divided on class lines. The authors describes the life-style of the elite Wewak, a typical commercial centre, their golf clubs and Rotary gatherings, and bring home the ways in which differences of status are created, experienced and justified. In a country with a long tradition of egalitarianism, it has become at once possible and plausible for relatively affluent 'nationals' to present themselves in a wide range of contexts as fundamentally superior to 'bushy' people, to blame the poor for their misfortunes, and to turn their backs on their less successful relatives.
