... Will have an impact on two important fields of scholarship:
social movement theory and the study of Islamic activist movements. -- John
Voll, Georgetown University This volume represents the ...first
comprehensive attempt to incorporate the study of Islamic activism into social
movement theory. It argues that the dynamics, processes, and organization of Islamic
activism can be understood as important elements of contention that transcend the
specificity of Islam as a system of meaning and identity and a basis for
collective action. Drawing on extensive fieldwork, the contributors show how social
movement theory can be utilized to address a wide range of questions about the
mobilization of contention in support of Muslim causes. The book covers myriad
examples of Islamic activism (Sunni and Shi'a) in eight countries (Arab and
non-Arab), including case studies of violence and contention, networks and
alliances, and culture and framing.
The prophet Muhammad and the early Islamic community radically redefined the concept of time that they had inherited from earlier religions' beliefs and practices. This new temporal system, based on ...a lunar calendar and era, was complex and required sophistication and accuracy. From the ninth to the sixteenth centuries, it was the Muslim astronomers of the Ottoman, Safavid and Mughal empires who were responsible for the major advances in mathematics, astronomy and astrology. This fascinating study compares the Islamic concept of time, and its historical and cultural significance, across these three great empires. Each empire, while mindful of earlier models, created a new temporal system, fashioning a new solar calendar and era and a new round of rituals and ceremonies from the cultural resources at hand. This book contributes to our understanding of the Muslim temporal system and our appreciation of the influence of Islamic science on the Western world.
In this engaging study, Matthew J. Kuiper tells the fascinating story of how Islam became a world religion and cultural phenomenon of immense scale, astonishing diversity and global impact. His ...starting point is the dramatic upsurge in da'wa: 'inviting' to Islam, or Islamic missionary activism.
Ethnographies of Islam Dupret, Baudouin; Pierret, Thomas; Pinto, Paulo G ...
07/2012
eBook, Book
Odprti dostop
Explores the impact of the ethnographic method on the representation of Islam in anthropology.This comparative approach to the various uses of the ethnographic method in research about Islam in ...anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom. Such discourses are countered by the contributors who show the diversity and plurality of Muslim societies and promote a reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.Key Features: shows the benefit of using ethnography as a method to engage with and relate to specific empirical realitiesincludes case studies on rituals and symbols in Syria, Tunisia, Damascus, Algeria, Britain, Pakistan, Brazil and Lebanoncovers practices such as veiling, students' religious practices, charitable activities, law, and scholarship in Egypt, Jordan, Turkey and Yemen
In den letzten Jahrzehnten sind in Europa vermehrt Moschee-Neubauten entstanden. Lucia Stöcklis religionswissenschaftliche Studie geht der Geschichte der Etablierung der Moschee-Neubauten in England ...und der Schweiz nach und beleuchtet ihre Bedeutung für die Muslime.Anhand bestehender und in Planung befindlicher Bauprojekte arbeitet sie gemeinsame Strukturen sowie nationale Kontexte heraus und untersucht Themen wie die Entwicklung eines multifunktionalen Zentrums, die Rolle der Frau in den Moschee-Neubauten sowie den Stellenwert der Sichtbarkeit dieser Bauten für die Muslime.
From its foundation at the beginning of the tenth to its final disappearance towards the end of the twelfth century, the Fatimid Empire played a central but controversial role in the history of ...Islam. This book combines the separate histories of Isma'ilism, North Africa and Egypt with that of the dynasty into a coherent account.
Alone among Muslim countries, Morocco is known for its own national form of Islam, "Moroccan Islam." However, this pathbreaking study reveals that Moroccan Islam was actually invented in the early ...twentieth century by French ethnographers and colonial officers who were influenced by British colonial practices in India. Between 1900 and 1920, these researchers compiled a social inventory of Morocco that in turn led to the emergence of a new object of study, Moroccan Islam, and a new field, Moroccan studies. In the process, they resurrected the monarchy and reinvented Morocco as a modern polity. This is an important contribution for scholars and readers interested in questions of orientalism and empire, colonialism and modernity, and the invention of traditions.
Drawing on previously unavailable archival material, this book argues that Indonesian nationalism rested on Islamic ecumenism heightened by colonial rule and the pilgrimage. The award winning author ...Laffan contrasts the latter experience with life in Cairo, where some Southeast Asians were drawn to both reformism and nationalism. After demonstrating the close linkage between Cairene ideology and Indonesian nationalism, Laffan shows how developments in the Middle East continued to play a role in shaping Islamic politics in colonial Indonesia.
Jamaat-e-Islami Hind is the most influential Islamist organization in India today. Founded in 1941 by Syed Abul Ala Maududi with the aim of spreading Islamic values in the subcontinent, Jamaat and ...its young offshoot, the Student Islamic Movement of India or SIMI, have been watched closely by Indian security services since September 11. In particular, SIMI has been accused of being behind terrorist bombings. This book is the first in-depth examination of India's Jamaat-e-Islami and SIMI, exploring political Islam's complex relationship with democracy and providing a rare window into the Islamist trajectory in a Muslim-minority context. Irfan Ahmad conducted extensive ethnographic fieldwork at a school in the town of Aligarh, among student activists at Aligarh Muslim University, at a madrasa in Azamgarh, and during Jamaat's participation in elections in 2002. He deftly traces Jamaat's changing position in relation to India's secular democracy and the group's gradual ideological shift toward religious pluralism and tolerance. Ahmad demonstrates how the rise of militant Hindu nationalism since the 1980s--evident in the destruction of the Babri mosque and widespread violence against Muslims--led to SIMI's radicalization, its rejection of pluralism, and its call for jihad. Islamism and Democracy in India argues that when secular democracy is responsive to the traditions and aspirations of its Muslim citizens, Muslims in turn embrace pluralism and democracy. But when democracy becomes majoritarian and exclusionary, Muslims turn radical.
