Selected byChoicemagazine as an Outstanding Academic Title Most of what we know about attitudes toward Islam in the medieval and early modern West has been based on polemical treatises against Islam ...written by Christian scholars preoccupied with defending their own faith and attacking the doctrines of others. Christian readings of the Qur'an have in consequence typically been depicted as tedious and one-dimensional exercises in anti-Islamic hostility. InReading the Qur'an in Latin Christendom, 1140-1560, Thomas E. Burman looks instead to a different set of sources: the Latin translations of the Qur'an made by European scholars and the manuscripts and early printed books in which these translations circulated. Using these largely unexplored materials, Burman argues that the reading of the Qur'an in Western Europe was much more complex. While their reading efforts were certainly often focused on attacking Islam, scholars of the period turned out to be equally interested in a whole range of grammatical, lexical, and interpretive problems presented by the text. Indeed, these two approaches were interconnected: attacking the Qur'an often required sophisticated explorations of difficult Arabic grammatical problems. Furthermore, while most readers explicitly denounced the Qur'an as a fraud, translations of the book are sometimes inserted into the standard manuscript format of Christian Bibles and other prestigious Latin texts (small, centered blocks of text surrounded by commentary) or in manuscripts embellished with beautiful decorated initials and elegant calligraphy for the pleasure of wealthy collectors. Addressing Christian-Muslim relations generally, as well as the histories of reading and the book, Burman offers a much fuller picture of how Europeans read the sacred text of Islam than we have previously had.
Shedding light on a theme which affects Muslim-Christian conversation to the present day, this book describes the earliest extant interpretations of the Qur'ān's "tampering" verses which have been ...used to support the Muslim accusation of the corruption of pre-Qur'ānic scriptures.
How is the Qur'an - central to all Muslim societies - to be understood today in order to meet the needs of these societies? Abdullah Saeed, a distinguished Muslim scholar, explores the interpretation ...of the ethico-legal content of the Qur'an, whilst taking into consideration the changing nature of the modern world. Saeed explores the current debates surrounding the interpretation of the Qur'an, and their impact on contemporary understanding of this sacred text. Discussing the text's relevance to modern issues without compromising the overall framework of the Qur'an and its core beliefs and practices, he proposes a fresh approach, which takes into account the historical and contemporary contexts of interpretation. Inspiring healthy debate, this book is essential reading for students and scholars seeking a contemporary approach to the interpretation of the Qur'anic text.
How to Read the Qur'anoffers a compact introduction and reader's guide for anyone, non-Muslim or Muslim, who wants to know how to approach, read, and understand the text of the Qur'an.Using a ...chronological reading of the text according to the conclusions of modern scholarship, Carl Ernst offers a nontheological approach that treats the Qur'an as a historical text that unfolded over time, in dialogue with its audience, during the career of the Prophet Muhammad. Ernst explores the history of the text and its development in the Meccan and Medinan periods; the Qur'an's important structural features, including symmetrical or ring composition; recent revisionist challenges to its textual integrity; and intertextual references in the Qur'an that relate to earlier works, such as the Bible. Featuring Ernst's illuminating new translations of 725 Qur'anic verses, close studies of numerous key passages, and appendices with tools to help readers work their way through the entire text,How to Read the Qur'annot only summarizes historical and literary issues but also engages with the religious and political context of understanding the Qur'an today.
Der Koran und die vorislamisch-arabische Dichtung sind durch diskursive Intertextualität miteinander verbunden. Obwohl der Koran keine Dichtung ist und Muḥammad andere Ziele verfolgte als die ...Dichter, wurde er von seiner Umgebung als einer von ihnen angesehen. Der Koran weist diesen Vorwurf vehement zurück, zeigt jedoch auffällige philologische Ähnlichkeiten zur Dichtung, übernimmt Motive und invertiert Ideen aus den Gedichten. Eine zentrale Frage in diesem intertextuellen Zusammenhang ist die Glaubwürdigkeit der koranischen Verkündigung. Aus diesem Grund betont der Koran in den mekkanischen Suren auf mehreren Ebenen die Abgrenzung Muḥammads von den Dichtern. Dies wird besonders deutlich in Sure 26,
. Hier wird bekräftigt, dass die Verkündigung göttlichen Ursprungs ist und keinesfalls mit satanischer Inspiration verwechselt werden darf. Der Koran führt sieben Episoden an, um die Einordnung von Muḥammads Sendung in die biblische und altarabische Tradition der Prophetie zu untermauern. Das aus diesem Kontext entstandene Prophetenparadigma wird abschließend in Kontrast zur Darstellung der Dichter als Herumirrende und Lügner gesetzt.
Beautés du Coran Viard, Bruno
La Revue du MAUSS semestrielle,
01/2018
51
Journal Article
Recenzirano
Ce texte bref consacré aux beautés du Coran évoque la fameuse Sourate LV, « Le miséricordieux », celle dont le prophète a dit : « Chaque chose a sa fiancée et la fiancée (ou l’épousée) du Coran, ...c’est la Sourate ar-Rahmân. » Dans le contexte du moment, une telle référence au Coran vient rappeler combien cet éloge de la générosité – ici des multiples dons et bienfaits divins – marque toutes les cultures humaines ou, à l’inverse, qu’aucune d’entre elles ne s’est jamais instituée du si puissant discrédit infligé au monde dans certaines des formes de la pensée contemporaine.
This volume showcases a wide range of contemporary approaches to the identification of literary structures within Qur’anic surahs. Recent academic studies of the Qur’an have taken an increasing ...interest in the concept of the surah as a unity and, with it, the division of complete surahs into consecutive sections or parts. Part One presents a series of case studies focussing on individual Qur’anic surahs. Nevin Reda analyzes the structure of Sūrat Āl ʿImrān (Q 3), Holger Zellentin looks at competing structures within Sūrat al-ʿAlaq (Q 96), and A.H. Mathias Zahniser provides an exploration of the ring structures that open Sūrat Maryam (Q 19). Part Two then focusses on three discrete aspects of the text. Nora K. Schmid assesses the changing structural function of oaths, Marianna Klar evaluates how rhythm, rhyme, and morphological parallelisms combine in order to produce texture and cohesion, while Salwa El-Awa considers the structural impact of connectives and other discourse markers with specific reference to Sūrat Ṭāhā (Q 20). The final section of the volume juxtaposes contrasting attitudes to the discernment of diachronic seams Devin Stewart examines surah-medial oracular oaths, Muhammad Abdel Haleem questions a range of instances where suggestions of disjointedness have historically been raised, and Nicolai Sinai. explores the presence of redactional layers within Sūrat al-Nisāʾ (Q 4) and Sūrat al-Māʾidah (Q 5).Bringing a combination of different approaches to Qur’an structure into a single book, written by well-established and emerging voices in Qur’anic studies, the work will be an invaluable resource to academics researching Islam, religious studies, and languages and literatures in general.
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