Glasilo slovenskega ženstva je izhajalo mesečno kot priloga Edinosti. To je bil doprinos k izobraževanju žensk tistega časa. Vseboval je leposlovje, razmišljujoče eseje in intelektualne razprave
Članek osvetljuje pojav kodnega preklapljanja v latinščini, pri čemer se osredotoča na Ciceronova pisma Atiku. Zmotno je prepričanje, da je dvojezičnost moderen pojav, saj je že v antiki izpričana v ...številnih literarnih in neliterarnih dokumentih. Dokaz, da sta bili grščina in latinščina kot najbolj razširjena in izpričana jezika v tedaj poznanem svetu v nenehnem stiku, so številni pisni viri, ki odražajo položaj, pomen in prestižnost enega in drugega jezika v različnih slojih antičnih družb. Zanimiv primer izposojanja je kodno preklapljanje, katerega najbolj znani primer je Ciceronova literarna zapuščina (zlasti njegov korpus zasebnih pisem). Pri njem je grščina jezik intimnosti, znak intimnega odnosa s sogovorcem (najpogosteje je to Ciceronov prijatelj Atik), dokaz kulturne superiornosti in izobraženosti, hkrati pa način ohranjanja distance do izrečenih trditev. Članek z vidika modernega razumevanja dvojezičnosti in kodnega preklapljanja pojasnjuje omenjene pojave v izbranih Ciceronovih pismih.
The first coherent doctrine of voluntary poverty appeared in Western Church theology in the writings of St. Augustine. This idea developed gradually under the influence of the coenobitic ideal and ...vision of a community Church. First having excluded the Manichean vision of community (AD 386-396) St. Augustine adopted the coenobitic conception of poverty (relinquishing individual possession in favour of communal ownership and working for the benefit of the community). In his mature period (AD 397-426) St. Augustine referred directly to the perfect vision of the Christian monastic community described in Acts 4:32-36 as the source of voluntary poverty. In this way the monks copied the perfection of the Early Church community. One might say his approach to ascetic poverty was according to the principle of qualitative parity i.e. every monk receives the minimum of material necessities. St. Augustine’s sermons 355 from December AD 425/January AD 426 and 356 from January AD 426 show clearly how he and his brothers practiced individual and community poverty.
From September 1915 until the end of the First World War, the Viennese Romance scholar Leo Spitzer was dispatched to the Censorship section of the Austrian Central Bureau of Information on ...Prisoners-of-War, where he was in charge of examining the correspondence of the Italian prisoners. In the unusual dual role of censor and philologist, he was the first to collect extensive documentation of popular Italian written texts during a crucial period of Italian linguistic history. The first part of the present paper focuses on the linguistic and communicative properties of the letters included and analyzed in the volume Italienische Kriegsgefangenenbriefe, published by Spitzer in 1921 and translated into Italian in 1976 (Lettere di prigionieri di guerra italiani), whereas the second part deals with stylistic and onomasiological aspects of the circumlocutions expressing hunger, on the basis of Spitzer’s study Die Umschreibungen des Begriffes “Hunger” im Italienischen (1920) and with reference to his work Motiv und Wort (1918).
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