The paper describes previous maps of the Diocese of Poreč and Pula and creation of a new map of the Diocese made and published after many changes and long-time research at the Faculty of Geodesy, ...University of Zagreb. The data collection of the general geographic content and the sacral content was the first step for the new map visualization of the Diocese. It also describes different problems for special map contents and observed shortcomings on the previous maps, and how they are solved. The research objective was the creation of the new map of the Diocese based on the collected and verified data, showing the exact borders of the Diocese and current borders of the deaneries with current seats. On the new map (
Main Map
) at a scale of 1:120 000, the parish borders with the seats and names of parishes are depicted for the first time.
The remains of the sewn boat known as Poreč 1, dating to the beginning of the 1st century BC, which was discovered, documented in situ and recovered in 2020, and then re-examined in 2021 prior to ...conservation treatment, adds new information to the already rich archaeological corpus of sewn boats from the northern Adriatic, providing valuable new data for defining local shipbuilding traditions. This article presents the results of the recent archaeological research, interdisciplinary study and preliminary reconstruction.
U venecijanskim institucijama Seminario Patriarcale i Biblioteca del Museo Correr čuva se prepiska između Tommasa Temanze, arhitekta, civilnog i vojnog inženjera te kroničara umjetnosti i Gasparea ...Negrija, najprije novigradskog, a zatim porečkog biskupa. Građa sadrži do sada nepoznate podatke i pomaže u produbljivanju postojećih znanja o Temanzi, biskupu Negriju, njihovu međusobnom odnosu i okolini u okviru koje djeluju. Osim pisama, u Seminario Patriarcale di Venezia čuva se i legenda na kojoj je naznačeno postojanje pet crteža katedrale te su za svaki od listova taksativno nabrojeni elementi što su na njima prikazani. U istom su fondu pronađena dva od navedenih pet nacrta, za koje se na temelju kopije Temanzina pisma doznaje da su djelo njegova pomoćnika Bernarda Silvestrija. Također, istoj građi pripada skica što ju je napravio Tommaso Temanza i koja je najvjerojatnije služila kao pripremno djelo za danas izgubljeni Silvestrijev nacrt. Crteži Silvestrija i Temanze nastali su 1753. godine te je riječ o najstarijim dosad poznatim prikazima porečke stolnice.
U radu su analizirani tekstovi židovskih hodočasnika koji su u razdoblju od prve polovice 15. do druge polovice 16. st. prošli hrvatskom obalom Jadrana na putu u Erec Izrael. Obrađeni su motivi ...putovanja, imovinsko stanje i zanimanje te odnos sredine u kojoj su boravili kao pripadnici talijanske zajednice aškenaza. Ujedno su komparirani svi karakteristični sadržajni elementi tekstova s putopisima napisanima od strane kršćanskih hodočasnika kako bi se uočile sličnosti i razlike.
Autor detaljno raščlanjuje dvije žalbe koje je porečki biskup Bonifacije (1282. – 1305.) predstavio Svetoj Stolici. Dosad je bila poznata samo jedna Bonifacijeva žalba izdana u krajnje manjkavoj ...ediciji koju je priredio Pietro Kandler, datiravši ju pritom pogrešno u 1301. godinu. Ta pogrešna datacija, nekritički preuzimana do danas, urodila je nizom neodrživih interpretacija koje ovaj prilog ispravlja. Na temelju podrobne analize obiju žalbi zaključuje se da je Bonifacije pisao Svetoj Stolici krajem 13. stoljeća dok je još uvijek bio živ njegov metropolit s kojim je bio u sukobu, akvilejski patrijarh Rajmund della Torre (1273. – 1299.). Rad završava kritičkom priredbom obiju žalbi.
The author analyzes in detail the two appeals presented to the Holy See by the Poreč bishop Boniface (1282 1305). Since so far only one appeal of Boniface has been analyzed in the existing literature, and this one was wrongly dated in 1301, the author presents new critically prepared transcripts of both appeals. Both appeals have been preserved only in the transcript in the first book of privileges of the Diocese of Poreč. A thorough analysis of both appeals revealed that Boniface wrote to the Holy See at the end of the thirteenth century; more precisely, between the first quarter of 1295 and January 1296, while he was personally present in Rome. Moreover, the analysis undoubtedly points out that the Poreč bishop complained about Raymond della Torre, the Patriarch of Aquileia (1273 -1299), who was his metropolitan and with whom he disputed about the secular authority in Poreč, Rovinj and Motovun, properties that at that time were (only de facto) under Venetian rule. The author also corrects the wrong thesis, which was first expressed by Kandler, and which has been uncritically accepted until today, according to which Vrsar, the only secular property that remained in the possession of the Poreč bishops, was attacked by the patriarch Petar of Ferentino (1299-1301) and his nephew Nikola. Moreover, the author proves that in the period between 1283 and 1289, Vrsar was attacked, looted and set on fire by the soldiers of Patriarch Rajmund, who acted together with his nephew Gottfried della Torre. Finally, the author explains why Pope Boniface VIII, although he issued a charter in January 1296 according to which all disputed properties were returned to the Diocese of Poreč, could not successfully resolve this problem due to three involved parties - the Patriarch of Aquileia, the Bishop of Poreč and the Republic of Venice. Consequently, Poreč Bishop Boniface ended his life as an excommunicated prelate without any success in his mission to recover the secular rights and possessions of his impoverished and weakened diocese.
This paper studies the protected cultural property strategic management conducted by UNESCO, the World Heritage Sites (WHS). Its purpose is to explore the measure to which the system of such cultural ...property management is developed, since its meaning goes beyond the touristic purpose and indicates the world’s cultural property. Two Croatian tourist destinations are examined – Dubrovnik and Poreč. At the end of the paper, a comparative analysis of the two investigated cases is presented with the aim of presenting the research results and designing a personal model and conceptual frame of action to create a more efficient management system for protected heritage at all levels
Župa Žminj bila je dijelom Porečke biskupije, a u državnome smislu potpadala je pod Habsburško Carstvo tijekom 18. stoljeća. U članku je predstavljen vjerski i društveni život ove rimokatoličke župe ...osobito pred kraj prve polovine spomenutoga stoljeća. U prvome redu predstavljene su onodobne crkvene strukture na razini zbornoga kaptola i župe. Donose se kratki biografski podatci o tada djelatnim svećenicima, ukazuje se na etnički sastav župe posredstvom prezimena klerika i laika u vidu gastalda i upravitelja oltara i crkava te se opisuju hodočašća, procesije i ostale pobožnosti koje su karakterizirale ovo mjesto u spomenutome vremenu. Članak se temelji – osim na literaturi – ujedno i na neobjavljenim vrelima, poglavito vizitacijskim zapisnicima i matičnim knjigama župe Žminj.
Visitation records as the basis of our knowledge on the religious practice and social reality are only a part of the documented memory, often accentuating and thus privileging its unpleasant aspects: ...conflicts, difficulties, and disorderly circumstances that had to be appeased, solved, and corrected, which was the aim of all visitations. For this reason, the positive aspects of such religious activities often remain hidden and must be disclosed by carefully reading through the lines of these records. The parish of Žminj, as one reads in historiography, was under the jurisdiction of the Poreč (Parenzo) bishopric during the 18th century, and thus officially part of the Holy Roman Empire. At that time, Žminjština was a predominantly Croatian area, judging from the family names, and the rest of its population was Italian. This situation is reflected in the family names of confraternity gastalds, analyzed in this article, as well as those of administrators of churches and altars. This ethnic composition is also evident in most family names of Žminj’s clergy and the parish priest (despite the inadequacy), which is why the analyzed document also notes the traditional folk costume that he wore. The cohabitation of these two cultural circles was unchallenged and peaceful, in our opinion, and the recorded conflicts among individuals simply reflect personal incompatibilities.
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