Through coming alongside a Sami family, we open spaces to contemplate multiple forms of silence. We argue that rather than the antithesis to narrative, silence is an integral part of narrative ...inquiry. As narrative inquirers we need to be wakeful to what is told and also untold, often simultaneously. We believe that narrative inquiry is not necessarily about breaking silences, but it is also about honoring silences, as well as the practice of silence. By calling forward one author’s intergenerational experiences, we explore different aspects of silence such as silence as text, silence as context for living and telling, and silences following silencing. We explore how we live with, and within, silences, and how our told and untold stories are shaped by silences and, in turn, also shape silences.
•Territory extends onto and out from the body as a site of spatial subjugation and resistance.•In colonial space bodies become public sites on which the construction and contestation of the settler ...state take place.•Counter-colonial bodies engage in alternative practices of territorialization in ways that trouble colonial regimes.•Race and gender emerge in the context of people’s efforts to move out of relations of spatial violence.•The body is a lively and contested site of both colonial appropriation and anticolonial struggle.
The spatial architecture of settler colonialism in Africa has been subject to ample research, in geography and beyond. This paper offers an alternative reading of colonial settler territory at the scale of the body, showing how myriad colonial boundaries were displaced onto people’s bodies, and naturalized, negated and negotiated through bodily practice, performance and movement. Using Northern Rhodesia/Zambia as a case, my argument is organized around three sites of colonial spatial power: the ‘proper village’, the tribal ‘homeland’ and the colonial township. The analysis builds on historical literatures, archival research and ethnographic work to show how the construction of each of these spaces (territories) was contingent upon the making of African bodies as objects and subjects of colonial imaginary. Bodies – chiefs’ bodies, ‘ghost-like’ bodies, dirty bodies, unmanly bodies, malnourished bodies, reproductive bodies – became important bearers of symbolic value, subjected to racial and sexual regimes and power relations, all of which became sites of territorial inscription through which the construction and contestations of the colonial state and its territorial boundaries took place. The analysis makes visible the political work performed by these bodies, how their movement engendered administrative anxiety and became critical sites around which race, gender and territory were constructed and contested in intimate relation to each other. Through this conceptualization, the paper moves forward debates in geography on territory, showing how territory is not external to the body, not simply bodily experienced, but extend onto and out from the body as a critical site of subjugation and anticolonial resistance.
The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics.Before Boasdelves deeper into issues concerning ...anthropology's academic origins to present a groundbreaking study that reveals how ethnology and ethnography originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the "natural history of man."
Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how "ethnography" was begun as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as "ethnology" by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries.
Before Boasargues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on "other" cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Hvordan indsamles en etnografisk genstand i dag? Nærværende artikel er en feltberetning om, hvordan idéen til at indsamle en gravpæl på Madagaskar opstod og gennem en lang række forhandlinger lod sig ...realisere. Med afsæt i et gravpælsritual i en sihanakansk dødeby ved landsbyen Anororo, tages læseren med til undfangelsen af idéen om det tilsyneladende uladsiggørlige projekt. Vi følger forhandlingerne med landsbyboerne, udvælgelsen og fældningen af et gaffelformet træ, fremstillingsprocessen og endelig den lange rejse op gennem højlandet, ud til en havneby og med skib tusindvis af kilometer nordpå til Aarhus.
Ethnography and Virtual Worldsis the only book of its kind--a concise, comprehensive, and practical guide for students, teachers, designers, and scholars interested in using ethnographic methods to ...study online virtual worlds, including both game and nongame environments. Written by leading ethnographers of virtual worlds, and focusing on the key method of participant observation, the book provides invaluable advice, tips, guidelines, and principles to aid researchers through every stage of a project, from choosing an online fieldsite to writing and publishing the results.
Provides practical and detailed techniques for ethnographic research customized to reflect the specific issues of online virtual worlds, both game and nongame Draws on research in a range of virtual worlds, including Everquest, Second Life, There.com, and World of Warcraft Provides suggestions for dealing with institutional review boards, human subjects protocols, and ethical issues Guides the reader through the full trajectory of ethnographic research, from research design to data collection, data analysis, and writing up and publishing research results Addresses myths and misunderstandings about ethnographic research, and argues for the scientific value of ethnography
I kalla krigets spår Frihammar, Mattias; Krohn Andersson, Fredrik; Wendt, Maria ...
Genus och nation i kalla krigets spår: Skapandet av ett svenskt militärt kulturarv,
2023
Book
Odprti dostop
Det förflutna används ständigt för att ge mening åt nuet. I kalla krigets spår skildrar framväxten av ett nytt svenskt militärt kulturarv. Här visas hur minnen och lämningar från en tid fylld av ...rädsla och säkerhetspolitiska spänningar får nya innebörder när bunkrar och nedlagda militäranläggningar omvandlas till museer, lyxbostäder och spännande besöksmål. Genom fältbesök vid en rad militära kulturarvsplatser runt om i Sverige har författarna undersökt vilka miljöer, föremål och känslor som idag får representera kalla kriget. De visar hur dåtidens hemligheter, hotbilder och militärfordon både blir kittlande och fascinerande inslag i kulturarvet och förmedlar idéer om trygghet och beskydd. Här tas ett nytt grepp på kulturarvsfrågor genom att minnesskapande sätts i relation till säkerhetspolitik. Utifrån kritiska kulturarvsstudier och feministisk teori diskuteras den nationella gemenskapens gränser och vilken roll som genus och sexualitet har i berättelserna om hot och försvar. I en demokrati måste frågor om militärt våld alltid genomlysas och diskuteras. Med denna utgångspunkt granskas kulturarvets betydelse för förståelsen av hot och säkerhet. Boken uppmanar till reflektion om hur historien skrivs och om vad som krävs för att skapa trygghet. I kalla krigets spår är ett resultat av ett tvärvetenskapligt forskningsprojekt. Författarna är forskare vid Stockholms universitet och har skrivit boken tillsammans.
In the Traces of the Cold War. Threat, violence and protection as cultural heritage
Cultural heritage is not just something from the past, but always also reflects contemporary needs and desires. In the Traces of the Cold War describes the making of a diverse and innovative Swedish military heritage. The book shows how memories and material remains from a period characterized by fear and geopolitical tensions are infused with new meanings when bunkers, decommissioned military facilities and technology are transformed into luxury housing, attractive tourist destinations and museum exhibitions.
Through field-visits to military heritage sites across Sweden, the authors examine what material objects, narratives and emotions that today represent the Cold War. These examinations show how military structures and equipment from a time associated with threat and danger become captivating elements of the cultural heritage, while also communicating specific ideas regarding security and protection.
In the Traces of the Cold War takes a novel approach to cultural heritage by relating collective memory-making to security policy. Based on theoretical perspectives from critical heritage studies (CHS) and feminist international relations (IR), the analysis focuses on constructions of national belonging and underlines the role of gender and sexuality in narrations of security and protection.
In a democracy, the subject of military violence must always be a matter of ethical and political conversations. Setting out from this assumption, the authors critically discuss how Cold War heritagisation produces militarization as “natural” and necessary. The book invites reflection on how history is written as well as on what the requirements are for a safe and secure society.
In the Traces of the Cold War presents the results from an interdisciplinary research project. The authors are all researchers at Stockholm University and have written the book together.
Academic co-ordinator is Professor Yvonne Svanström, Department of Economic History and International Relations, Stockholm University, ORCID: 0000-0001-7070-6250
As a consequence of cutbacks in the welfare sector, rural populations have reacted to their situation by taking over and operating activities that are threatened by closures, such as schools, grocery ...stores and health centres, for themselves. Such initiatives are often referred to as examples of rural resilience. Drawing on interviews, this paper explores participants' narratives about rural initiatives aiming to retain and develop local welfare and community services. It pays specific heed to how notions of resilience reside within the narratives – the ideological convictions and challenges they entail, and the practices they make (im)possible. The study shows that participants’ narratives about resilient villages and initiatives indirectly support the neoliberal rural policy focus on regional responsibility to create growth. It argues that, in order to understand the appeal of the neoliberal positions and practices that resilience thinking proved to entail, it is important to recognise the intersections of space and identity, and to explore the local spatial experiences and imageries in relation to which resilience practices appear desirable and necessary, as well as the specific rural identities that resilience discourse supports.
•The paper explores resilience thinking as ideologically invested frame of thought•Results point at the significance attributed to entrepreneurship•Results argue in favour of a contextual understanding, including notions of space and identity
The sudden dissolution of the Soviet Union altered the routines, norms, celebrations, and shared understandings that had shaped the lives of Russians for generations. It also meant an end to the ...state-sponsored, nonmonetary support that most residents had lived with all their lives. How did Russians make sense of these historic transformations? Serguei Alex. Oushakine offers a compelling look at postsocialist life in Russia.
In Barnaul, a major industrial city in southwestern Siberia that has lost 25 percent of its population since 1991, many Russians are finding that what binds them together is loss and despair.The Patriotism of Despairexamines the aftermath of the collapse of the Soviet Union, graphically described in spray paint by a graffiti artist in Barnaul: "We have no Motherland." Once socialism disappeared as a way of understanding the world, what replaced it in people's minds? Once socialism stopped orienting politics and economics, how did capitalism insinuate itself into routine practices?
Oushakine offers a compelling look at postsocialist life in noncosmopolitan Russia. He introduces readers to the "neocoms": people who mourn the loss of the Soviet economy and the remonetization of transactions that had not involved the exchange of cash during the Soviet era. Moving from economics into military conflict and personal loss, Oushakine also describes the ways in which veterans of the Chechen war and mothers of soldiers who died there have connected their immediate experiences with the country's historical disruptions. The country, the nation, and traumatized individuals, Oushakine finds, are united by their vocabulary of shared pain.
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