In this book are published folktales and legends from Porabje / Rába-vidék which were recorded in 1970 by Milko Matičetov on magnetic tapes. The material has been for many decades stored in the ...archive of the Institute of Slovenian Ethnology ZRC SAZU in Ljubljana. It was only with the help of the experts from Porabje, well-versed in these dialects, that it was possible to publish the recordings.Presented are 238 narrative units, transcribed from tapes in a simplified dialectal transcript. All of the texts are also published in the standard Slovenian language. Two narratives are transcribed in the phonetic dialectological transcription. Added is CD with the recordings of 13 folktales in both varieties of Rába dialect (from Apátistvánfalva and Felsoszölnök district). The introductory section includes studies addressing the development of the narrative culture of Slovenes in Porabje, their language and brief history, as well as a presentation of the storytellers who had narrated these folktales and legends to Milko Matičetov. The folktales have been included in the international database, in accordance with the existing scientific international typology, and are therefore available for further comparative research. This book preserves narrative tradition of Slovenes in Rába-vidék, and is of particular importance to young people, who often no longer speak in the vernacular language.
Divided as it is, philology is constantly improving through the emergence of new interdisciplinary sciences. One among them is ethnolinguistics. It has taken particularly firm roots in Slavic ...studies, especially with the Russian and Polish schools. While the diachronous researches of Nikita I. Tolstoy in Svetlana Tolstaya reach as far back as Slavic mythology, the Polish school, headed by Jerzy Bartmińsky, flirts with cognitive linguistics and is more interested, through its synchronous approach, in contemporary themes. The present monograph aims to evaluate the work carried out in this field to date and to raise awareness of the new interdisciplinary direction, which may link up the ethnologies and linguistics of different directions.
U posljednjih 20 godina napravljen je velik broj istraživanja koja su pokušala odgovoriti što je sve povezano s manjom ili većom izraženosti perimenopauzalnih tegoba, kao i velikim interindividualnim ...razlikama u njihovu manifestiranju. Osim istraživanja bioloških odrednica razvoja perimenopauzalnih tegoba, istražuje se i doprinos različitih psihosocijalnih obilježja u njihovoj pojavi i stupnju izraženosti. Iako se perimenopauzalne tegobe primarno smatraju odrazom katkad burne hormonalne fluktuacije koja se doživljava u razdoblju perimenopauze, navedeno ne isključuje ulogu psihosocijalnih čimbenika kao što su sociodemografska obilježja, kulturno, odnosno etničko podrijetlo, stajališta prema menopauzi, specifični životni stilovi i navike, specifična prijašnja životna iskustva te trajnija obilježja osobnosti. Ovaj rad upravo daje pregled suvremenih istraživanja i spoznaja o doprinosu navedenih psihosocijalnih čimbenika u razvoju perimenopauzalnih tegoba. Istraživanja su nedvojbeno pokazala da određeni psihosocijalni čimbenici pridonose pojavi i stupnju izraženosti tegoba, odnosno povećavaju rizik od pojave perimenopauzalnih tegoba, pa i od razvoja većih smetnja poput kliničke depresije.
Užuolaidėlė. Medvilninė, balta. Apatinėje dalyje centre išsiuvinėti keturi stilizuoti lelijų - tulpių žiedai bei du įstrižiniai geometrinio rašto ruožai. Siuvinėta mėlynais ir melsvais mulinė ...siūlais. Viršutinė ir apatinė dalys atsiūtos mašina baltais medvilniniais siūlais.
Honor and shame are ideas that can be dealt with outside the ethics of virtues; they are generated morally, culturally, economically, indirectly and through religion. Even the knowledge of culturally ...incongruous, culturally specific or historical remnants of the forms of honor determines our current feeling of honor, which is why the notion of honor often involves different dimensions and perspectives. When we talk about honor in everyday life, we merge honor with other similar, although different concepts or consequences of honor. When attempting to define and describe honor, we use tropes, e.g. metaphors and metonymies. We try to hide our shame as much as possible, and we rarely call it by its real name. In special situations we use proverbs, moral or philosophical maxims, or other figures of speech in an attempt to achieve the strongest rhetorical impact or to indirectly influence someone’s opinion. In doing so, we rely on our feeling of honor; the very feeling that fails when people deviate from honor. Deviations from honor are the departures that we witness in the media descriptions of the famous and elsewhere in public life; all these are the forms of public honor and pathological ambition and violence towards the weak in the name of honor. Numerous relations between words appear in everyday life, referring to all instances of honor and shame. What is important is how the current social, cultural and historical moment influences the understanding of honor, especially in the light of human rights violation, limiting the rights of women, the separation of church and state, hate speech, violence and celebrating false honor. Referring to one’s honor is a matter of morality, symbolic capital, social relations and the principle of ineradicable equality among people, as determined by human rights documents.
Adelė Starkienė (1919-1984) su trimis mažamečiais vaikais Onute (g. 1944 m.), Petru (g. 1940 m.) ir Donatu (g. 1947 m.) 1949 m. kovą ištremta į Krasnojarsko kraštą, po metų, gavusi leidimą, išvyko ...pas 1948 m. ištremtus tėvus ir seserį į Irkutsko sritį. Servetėlę išsiuvinėjo tremtyje, Atagajuje.
Izabelė Skliutaitė (vėliau - Navarackienė; 1925-2021), Dainavos apygardos partizanų ryšininkė, suimta 1946 m. Alytuje. Karo tribunolo nuteista dešimčiai metų lagerio ir penkeriems tremties. Kalinta ...Jajos (Kemerovo sr.), Karagandos sr. lageriuose ("Lugovoj", "Pesčianyj"). Kuriame lageryje kalinama apmezgė servetėlę nežinoma.
Siuvinėta bulgarišku kryželiu.Ornamentas geometrinis, sukomponuotas aplink centrinę rozetę.Adelė Starkienė (merg. Pajedaitė; 1919-1984) su trimis mažamečiais vaikais - Onute (g. 1944 m.), Petru (g. ...1940 m.) ir Donatu (g. 1947 m.), 1949 m. kovą ištremta į Krasnojarsko kraštą, po metų, gavusi leidimą, išvyko pas 1948 m. ištremtus tėvus ir seserį į Irkutsko sritį. Į Lietuvą grįžo 1958 m.
Sofija Rauduvienė (g.1922 m.) 1949 m. iš Tauragės ištremta į Irkutsko sr. Už bandymą pabėgti suimta, nuteista dvidešimčiai metų, kalinta Siblage (Kemerovo sr.). 1953 m. iš lagerio paleista, iki 1957 ...m.laikyta tremtyje Kiseliovske (Kemerovo sr.).Siuvinėta bulgarišku kryželiu įvairiaspalviais siūlais, geometriniu raštu.
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