One of the fundamental issues in the philosophy of Russian culture is the relationship between the common people narod and the intelligentsia. This issue was discussed by academic philosophers in the ...pre-Soviet period, but only to a certain extent. Yet, it became a major focus of classical Russian philosophical fiction. The century-long era of the serfdom of peasants and the long dominance of the landlords caused the two groups to view each other with suspicion and disbelief. The centuries-old serfdom of peasants and the same prolonged domination over them by the landlords made the relationship between the two castes so complicated that the only appropriate term to describe it would be the term "strangers." The revolutionaries of the 1870s, known as the Raznochintsy, were also seen as strangers by the peasants. Could this relationship have been changed by regicide or revolutionary education? Or, could perhaps the unexpected charity of the landowners have inspired a sense of mutual trust and compassion among these social castes? Ivan Turgenev, Leo Tolstoy, and Yuri Trifonov were preoccupied with this issue in their works.
Europe Thirty Years After 1989 explores what happened in the former socialist countries during the last thirty years and the reasons behind these events. The authors examine how values, memory, and ...identity have been transforming these countries since the year 1989.
Članekproučuje odzive Slovenskega naroda, enega izmed osrednjih slovenskih medijev druge polovice 19. stoletja in prve polovice 20. stoletja, na radikalne spremembe v medijski krajini, do katerih je ...prihajalo z elektrifikacijo in industrializacijo. Te spremembe so se oblikovale na ozadju drugega vala mediatizacije, ki se je v slovenskem prostoru začel z uvedbo elektronskih medijev in je radikalno spremenil celotno medijsko krajino. Članek proučuje, kako se je takratni slovenski tisk, Slovenski narod, soočal s temi radikalnimi medijskimi spremembami. Za podrobnejšo študijo primera sem izbrala prihod kina konec 19. stoletja in proučevala, kako je Slovenski narod obravnaval njegov prihod ter množičen vstop v slovensko družbo. Zanimalo me je, kakšen diskurzivni okvir je zgradil Slovenski narod okoli prihoda kina, saj iz tega lahko sklepamo tudi o odzivu tiska na takratne radikalne medijske spremembe, ki so se kasneje skozi 20. stoletje z vdorom elektronskih medijev (najprej radio in kasneje še televizija) še intenzivirale.
Cilj ovog rada je da čitaocu približi šta pojam populizam označava, koji su njegovi definišući elementi, u kojim delovima sveta i u kojim oblicima je ovaj fenomen danas prisutan, te, konačno, kakve ...posledice ostavlja na savremene demokratije i pravnu državu. Uvodni deo rada bavi se pitanjem definisanja pojma populizam, prikazivanjem teorija koje su najzastupljenije u literaturi i postavljanjem konstitutivnih elemenata ovog pojma. Zatim, sledi opšti prikaz regiona u kojima je populizam danas najprisutniji, uz generalni pregled njegovih pojavnih oblika i kratak istorijski osvrt njegovog nastanka. Konačno, rad završava pregledom negativnih i pozitivnih posledica koje populizam ima na demokratska društva današnjice i analizom njegovog uticaja na pravnu državu, odnosno, davanjem odgovora na pitanje da li noseći stubovi pravne države 21. veka uspevaju da se održe pred naletom jakog, sa svih strana nadolazećeg, populističkog talasa?
Prva Petrova poslanica u perikopi 1 Pt 2, 4-10, govoreći o Kristu, kamenu ugaonom, te o narodu Božjem, ovdje nazvanom kraljevskim svećenstvom, očituje specifičnu petrovsku ekleziološku sliku. Do ...ekleziološki relevantnih rezultata u ovom se radu došlo egzegetskom analizom koristeći se pritom tehnikom hermeneutike Staroga zavjeta u Novom zavjetu, egzegetskom analizom s kontekstualizacijom važnijih motiva prisutnih u perikopi i daljnjom egzegetskom i biblijsko-teološkom
analizom oslonjenom na literaturu bibličara egzegeta koji su komentirali tu perikopu. Značajni motivi koji se nalaze u perikopi posjeduju ne samo novozavjetni kontekst s kristološkim ili ekleziološkim
značenjem i implikacijama već imaju i svoju starozavjetnu pozadinu, kontekst i semantiku. Motiv kraljevskoga svećenstva koji u toj perikopi ukazuje na cijeli narod Božji, na kršćane vjernike, dakle na cijelu Ekklesiu, u događajima reformacije 16. stoljeća pogrješno se tumači (osobito redak 1 Pt 2, 9 perikope) dovodeći do teoloških iskrivljavanja na dogmatskom području. Perikopu Drugi vatikanski koncil citira u svojim
dokumentima (SC 14, AA 3, PO 2, AG 15 i osobito u LG 6; 9; 10; 34) tumačeći ekleziologiju izrazima iz perikope, od kojih su osobito značajne slike Crkve kao naroda Božjega i kraljevskoga svećenstva, tj. općega svećenstva krštenih vjernika.
The First Epistle of Peter in the pericope 1 Peter 2:4-10, in speaking about Christ as the cornerstone and the People of God who are called here the royal priesthood, reveals a specific Petrine ecclesiological image. The ecclesiologically relevant results in this paper are achieved
through exegetical analysis using the techniques of hermeneutics of the
Old Testament in the New Testament, through exegetical analysis with the contextualization of the more important motives in the pericope and through further exegetical and biblical-theological analysis based on the literature of Biblical exegetes who have commented on this pericope.
The important motives that are found in this pericope do not have only their New Testament context with the Christological or ecclesiological meaning and implications, but also their Old Testament background, context and semantics. The motive of royal priesthood, which in this pericope points to the entire People of God, to the Christian believers,
so the whole Ecclesia, has been interpreted incorrectly in the circumstances of the 16th century Reformation (especially 1 Peter 2:9), which led to theological misrepresentations on the dogmatic field. The Second Vatican Council cited this pericope in its documents (SC 14, AA 3, PO 2, AG 15, and particularly in: LG 6; 9; 10; 34) interpreting the ecclesiology with expressions from the pericope among which the images of the Church as the People of God and the royal priesthood, i.e. the universal priesthood of the baptized, are especially significant.
The processes of peace-building and democratization in Bosnia and Herzegovina (BiH) were instituted on 14 December 1995 by the Dayton Accords, which brought an end to the Bosnian War. While claiming ...their objectives to be reconciliation, democracy, and ethnic pluralism, the accords inscribed in law the ethnic partition between Bosnian Serbs, Croats, and Muslims by granting rights to “people” based on their identification as “ethnic collectivities.” This powerful tension at the heart of “democratization” efforts has been central to what has transpired over the past 16 years. My account uses ethnographic methods and anthropological analysis to document how the ethnic emphasis of the local nationalist projects and international integration policies is working in practice to flatten the multilayered discourses of nationhood in BiH. As a result of these processes, long-standing notions of trans-ethnic nationhood in BiH lost their political visibility and potency. In this article I explore how trans-ethnic narod or nation(hood) — as a space of popular politics, cultural interconnectedness, morality, political critique, and economic victimhood — still lingers in the memories and practices of ordinary Bosnians and Herzegovinians, thus powerfully informing their political subjectivities.
Tekst je osvrt na knjigu To, tako i toliko u kojoj autor Sead Imamović predstavlja svoju kozmogoniju. U njegovome osebujnome čitanju svijeta, pojam dobro zauzima posebno mjesto. Imamovićevo dobro ...odražava se u svim aspektima ljudskoga postojanja, smještajući humanitet u samu srž ljudskoga bića i njegovih relacija spram drugih ljudi.
The First Epistle of Peter in the pericope 1 Peter 2:4-10, in speaking about Christ as the cornerstone and the People of God who are called here the royal priesthood, reveals a specific Petrine ...ecclesiological image. The ecclesiologically relevant results in this paper are achieved through exegetical analysis using the techniques of hermeneutics of the Old Testament in the New Testament, through exegetical analysis with the contextualization of the more important motives in the pericope and through further exegetical and biblical-theological analysis based on the literature of Biblical exegetes who have commented on this pericope. The important motives that are found in this pericope do not have only their New Testament context with the Christological or ecclesiological meaning and implications, but also their Old Testament background, context and semantics. The motive of royal priesthood, which in this pericope points to the entire People of God, to the Christian believers, so the whole Ecclesia, has been interpreted incorrectly in the circumstances of the 16th century Reformation (especially 1 Peter 2:9), which led to theological misrepresentations on the dogmatic field. The Second Vatican Council cited this pericope in its documents (SC 14, AA 3, PO 2, AG 15, and particularly in: LG 6; 9; 10; 34) interpreting the ecclesiology with expressions from the pericope among which the images of the Church as the People of God and the royal priesthood, i.e. the universal priesthood of the baptized, are especially significant.
"Once We Had a House" Hromadzic, Azra
Social analysis,
12/2012, Letnik:
56, Številka:
3
Journal Article
Recenzirano
One of the most important goals of peace-building programs around the world is the establishment of a social order that would lead to stability. In the case of Bosnia and Herzegovina (BiH), this ...includes a spatial reorganization of people and territory that assumes a fixed relationship between them. This spatial governmentality relies on a set of rigid assumptions about belonging, territoriality, and politics that make ethnically 'mixed' citizens spatially unmappable, bureaucratically invisible, and socially undesirable. Spanning more than 18 months of ethnographic fieldwork in BiH, I focus on the transformation of Yugoslav mixed citizens into 'invisible citizens' in the context of post-war democratization. The experiences of these people provide a fruitful site from which to understand and critique the peace-building efforts in BiH and beyond.
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