This book intends to present Mamardashvili's philosophical perspective on modern society by exemplifying in different ways its distinctive contribution to the greater philosophical landscape. It ...allows a wide audience to discover the remarkable insights of Mamardashvili's philosophy.
Horizons of Phenomenology Yoshimi, Jeff; Walsh, Philip; Londen, Patrick
2023, 2023-04-11, Letnik:
122
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This is an open access book which explores phenomenology as both an exceptionally diverse movement in philosophy as well as an active research method that crosses disciplinary boundaries. The volume ...brings together lively overviews of major areas and schools of phenomenology, as well as the most recent applications across a range of fields. The first part reviews the state-of-the-art in various areas of contemporary phenomenology, including several distinct schools of Husserl and Heidegger scholarship, as well as approaches derived from Merleau-Ponty, de Beauvoir, Fanon, and others. An innovative quantitative analysis of citation networks provides rich visualizations of the field as a whole. The second part showcases phenomenology as a living discipline that can advance research in other areas. While some areas of interaction between phenomenology and other disciplines are by now well established (e.g. cognitive science), this volume sheds light on newer areas of application. The goal is to move beyond discussions of philosophical method and highlight scholars who are actually doing phenomenology in a variety of areas, including: Embodiment and questions of gender, race, and identity, The arts (visual art, literature, architecture), and Archaeology and anthropology. This volume offers a concise introduction to cutting edge phenomenological research and is suitable for both students and specialists.
Los cincuenta y un exempla de El Conde Lucanor, escritos por el excéntrico Juan Manuel, representan una audacia inédita tanto en el sistema de géneros de la baja edad media como dentro de la ...literatura ejemplar. Esto se debe a su trabajo literario sobre un corpus sapiencial de conocimiento transmitido mediante la escritura y la oralidad. Con un lugar central en la tradición literaria española, este libro habilita la indagación de la construcción de 'lugares comunes' que llegan hasta nuestros días en forma de sentido común a partir del trabajo literario sobre la figura de un animal particular, el raposo. Las teorías de la recepción permiten pensar de qué modo un texto con seis siglos de distancia léxica, sintáctica y ontológica puede operar y construir sentido eficientemente en lo referido a la humanización de animales y animalización de personajes humanos. La fenomenología de Iser, la 'forma común' trabajada por Giorgi (2006), la idea de creación ex nihilo de Castoriadis (2010) y la concepción de los 'géneros discursivos' de Bajtín (2008) habilitan una línea de indagación sobre cómo la literatura contribuye a crear y formar órdenes de sentido propios de la cotidianeidad.
This article presents an excerpt from the results of a research financed by FAPESP (Fapesp Process: no. 2012 / 50681-1), which is shared by one of the authors with the rest of this work, they ...developed a investigation on a case study with the aim of showing possible contribution of the phenomenological method to the understanding of inclusive processes. In school realities it can be evidenced inclusive movements of people concerned and committed to the cause, however, they do not account for the inclusive process in its entirety, due to the lack of adherence of those who make up the structure and culture of the school and the person who wants to be included and had not been consulted. It is assumed that, understanding the phenomenological method, this is a possible path for the formation of the inclusive subject, as it enables the understanding of inclusive processes, more specifically, the starting point: gnosiological, ontological and psychological knowledge of the people involved.
The concept of “utopia” appears in Marc Richir’s first article in 1968. Although Richir does not ever explicitly claim it, it nevertheless plays a very fundamental role in his thought, particularly ...in the political field. By analyzing the different layers of meaning that characterize the human community, from the most established to the most archaic, we would like to defend the idea that what he calls in Du sublime en politique “utopian sociality” or even “the utopian community” is in truth the register of transcendental interfacticity. To do this, we will have to explain in what and how the socio-political link differs from the links of transcendental intersubjectivity and interfacticity. We will argue that, for Richir, it is phantasia and affectivity that hold the political community together. We will then explore what role transcendental interfacticity plays in the field of politics, more particularly in its articulation with the declination of absolute transcendence into political transcendence.
The purpose of this article is the phenomenological description of theatrical performance throughout the revision of some of the key-concepts of Hans Thies-Lehmann’s and Erika Fischer-Lichte’s ...reception theories from the perspective of Marc Richir’s thought concerning the architectonical transposition of experiencing. This revision includes the Freudian concept of “evenly hovering attention” (gleichschwebende Aufmerksamkeit) that Lehmann describes as the spectator’s optimal disposition of reception, and the concept of “perceptual multistability” which in Fischer-Lichte’s theory is meant to outline the spectator’s instability in the perception of the actor and the represented character. I will rethink the phenomenalization of the above mentioned phenomena primarily by introducing Marc Richir’s thoughts concerning the primacy of phantasia over perception and his description of the experience of the sublime. I will argue that the phenomenon of theatrical performance (in several cases) can be the ground of a collectively performed act of symbolic and aesthetic Stiftung.
This paper will take a closer look at Levinas' ethical subject and diachronic time in relation to Heidegger's project of Being and Time. Throughout the analysis, I will show how Levinas reformulates ...Heidegger's task and overcomes its limitation by successfully construing “the whole of time”, in the mode of discontinuity. Levinasian Diachronic time reveals a new signi-fication of finiteness, to be a Messiah, who dedicates oneself to the suffering others without seeking other-worldly hopes, for the “responsibility of a mortal being for a mortal being” itself is “the relationship with the infinite”. Furthermore, I will argue that through this diachronic time, Levinas attempts to construct a new structure of eternity under the influence of Rosenzweig. Levinas declares that only after falsifying hopes are dissolved in despair, infinity breaks into time, and enables “mortal human beings” to participate in “immortality” through the time of the Other. Whereas Heideggerian ontology attempted to articulate the meaning of Being-in-general based on the being of Dasein and temporality, Levinas captures that the pri-mordial horizon of ethics is the manifestation of the face of the Other and diachronic time, which lead us to think beyond Being, namely, “the otherwise than being”.
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