This book advances that history by exploring stories, images and discourses across a worldwide range of geographical, cultural and confessional contexts. Its twelve authors not only enrich our ...understanding of the significance of the contextual method, but also produce a new range of original ways of doing theology in contemporary situations. The authors discuss some prioritised thematic perspectives with an emphasis on liberating paths, and expand the ongoing discussion on the methodology of theology into new areas. Themes such as interreligious plurality, global capitalism, ecumenical liberation theology, eco-anxiety and the anthropocene, postcolonialism, gender, neo-pentecostalism, world theology, and reconciliation are examined in situated depth. Additionally, voices from Indigenous lands, Latin America, Asia, Africa, Australia, and Europe and North America enter into a dialogue on what it means to contextualise theology in an increasingly globalised and ever-changing world. Such a comprehensive discussion of new ways of thinking about and doing contextual theology will be of great use to scholars in Theology, Religious Studies, Cultural Studies, Political Science, Gender Studies, Environmental Humanities, and Global Studies.
This pioneering handbook proposes an approach to pluralism that is relational, principled, and non-relativistic, going beyond banal calls for mere ""tolerance."" The growing religious diversity ...within societies around the world presents both challenges and opportunities. A degree of competition between deeply held religious/worldview perspectives is natural and inevitable, yet at the same time the world urgently needs engagement and partnership across lines of difference. None of the world’s most pressing problems can be solved by any single actor, and as such it is not a question of if but when you partner with an individual or institution that does not think, act, or believe as you do. The authors argue that religious literacy—defined as a dynamic combination of competencies and skills, continuously refined through real-world cross-cultural engagement—is vital to building societies and states of neighborly solidarity and civic fairness. Through examination, reflection, and case studies across multiple faith traditions and professional fields, this handbook equips scholars and students, as well as policymakers and practitioners, to assess, analyze, and act collaboratively in a world of deep diversity. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
African-Atlantic Cultures and the South Carolina Lowcountry examines perceptions of the natural world revealed by the religious ideas and practices of African-descended communities in South Carolina ...from the colonial period into the twentieth century. Focusing on Kongo nature spirits known as the simbi, Ras Michael Brown describes the essential role religion played in key historical processes, such as establishing new communities and incorporating American forms of Christianity into an African-based spirituality. This book illuminates how people of African descent engaged the spiritual landscape of the Lowcountry through their subsistence practices, religious experiences and political discourse.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and ...impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1954.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and ...impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1956.
Japanese "new religions"shinshūkyō have used various media forms for training, communicating with members, presenting their messages, reinforcing or protecting the image of the leader and potentially ...attracting converts. In this book, the complex and dual relationship between the media and new religions is investigated by looking at the tensions groups face between the need for visibility and the risks of facing attacks and criticism through the media. Indeed, media and new technologies have been extensively used by religious groups not only to spread their messages and to try to reach a wider audience, but also to promote themselves as a highly modern and up-to-date form of religion appropriate for a modern technological age. In the 1980s and early 1990s, some movements, such as Agonshū, Kōfuku no Kagaku and Aum Shinrikyō, came into prominence especially via the use of media (initially pub- lications, but also ritual broadcasts, advertising campaigns and public media events). This created new modes of ritual engagement and new ways of inter- actions between leaders and members. The aim of this book is to develop and illustrate particular key issues in the wider new religions and media nexus by using specific movements as examples. In particular, the analysis of the inter- action between media and new religions will focus primarily on three case studies predominantly during the first period of development of the groups.
Manfred Lautenschlaeger Award for Theological Promise 2024 Karl Barths Theologie wird gemeinhin – und zurecht – als Widerspruch gegen die Säkularisierung der Kirche in der Neuzeit gelesen. Inwiefern ...sie zugleich den Versuch darstellt, theologisch adäquat auf die Säkularisierung der die Kirche umgebenden Gesellschaft zu reagieren, hat die bisherige Forschung erst in Ansätzen ausgeleuchtet. Die vorliegende Studie untersucht, wie Barth ganz konkret auf das sich vollziehende Ende der ‚christlichen Welt‘ im europäischen Kontext reagiert hat. Sie fragt: Welche ekklesiologischen und sozialethischen Umstellungen ermöglichten es Barth, die partikulare Existenz der Kirche in einem nichtchristlichen Umfeld theologisch zu affirmieren? Und welche Denkmuster prägten seine „Theologie der Welt", d.h. die von ihm vorgeschlagene theologische Bestimmung nichtchristlicher Menschen, des säkularen Staates und der profanen Kultur insgesamt? Dabei wird die These plausibilisiert, dass Barth angesichts der gesellschaftlichen Säkularisierungsprozesse seiner Zeit eine umfassende christologisch-inklusive Theologie der Welt entwickelte, die von Christi Wirken auch in einer säkularen Gesellschaft ausging – und dass diese Welttheologie in Barths Denken zur Ausbildung charakteristischer Stärken und Schwächen geführt hat. ; Manfred Lautenschlaeger Award for Theological Promise 2024 Karl Barths Theologie wird gemeinhin – und zurecht – als Widerspruch gegen die Säkularisierung der Kirche in der Neuzeit gelesen. Inwiefern sie zugleich den Versuch darstellt, theologisch adäquat auf die Säkularisierung der die Kirche umgebenden Gesellschaft zu reagieren, hat die bisherige Forschung erst in Ansätzen ausgeleuchtet. Die vorliegende Studie untersucht, wie Barth ganz konkret auf das sich vollziehende Ende der ‚christlichen Welt‘ im europäischen Kontext reagiert hat. Sie fragt: Welche ekklesiologischen und sozialethischen Umstellungen ermöglichten es Barth, die partikulare Existenz der Kirche in einem nichtchristlichen Umfeld theologisch zu affirmieren? Und welche Denkmuster prägten seine „Theologie der Welt", d.h. die von ihm vorgeschlagene theologische Bestimmung nichtchristlicher Menschen, des säkularen Staates und der profanen Kultur insgesamt? Dabei wird die These plausibilisiert, dass Barth angesichts der gesellschaftlichen Säkularisierungsprozesse seiner Zeit eine umfassende christologisch-inklusive Theologie der Welt entwickelte, die von Christi Wirken auch in einer säkularen Gesellschaft ausging – und dass diese Welttheologie in Barths Denken zur Ausbildung charakteristischer Stärken und Schwächen geführt hat.
Conventualidades Aleixo, Sofia; Alves, Luís Cerqueira; Baião, Francisco José ...
09/2023
Book
Odprti dostop
O e-book Conventualidades: Representações e vestígios do quotidiano é o resultado de um diálogo interdisciplinar e complementar sobre testemunhos da vida monástico-conventual que teve lugar em 2019, ...durante a VII edição da Residência Cisterciense no mosteiro de S. Bento de Cástris, em Évora. Os onze ensaios aqui apresentados cruzam várias áreas do saber, sendo tratados temas como as narrativas propiciadas pelos azulejos, os novos olhares sobre o futuro do património azulejar e ainda as práticas alimentares em espaço claustral na longa duração, procurando compreender a importância histórica dos quotidianos nestes lugares de uma dimensão marcadamente espiritual.
Muslims, Hindus, Buddhists, and adherents of other non-Western religions have become a significant presence in the United States in recent years. Yet many Americans continue to regard the United ...States as a Christian society. How are we adapting to the new diversity? Do we casually announce that we "respect" the faiths of non-Christians without understanding much about those faiths? Are we willing to do the hard work required to achieve genuine religious pluralism?
Throughout its long history, Japan had no concept of what we call "religion." There was no corresponding Japanese word, nor anything close to its meaning. But when American warships appeared off the ...coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this Western idea. In this book, Jason Ananda Josephson reveals how Japanese officials invented religion in Japan and traces the sweeping intellectual, legal, and cultural changes that followed. More than a tale of oppression or hegemony, Josephson's account demonstrates that the process of articulating religion offered the Japanese state a valuable opportunity. In addition to carving out space for belief in Christianity and certain forms of Buddhism, Japanese officials excluded Shinto from the category. Instead, they enshrined it as a national ideology while relegating the popular practices of indigenous shamans and female mediums to the category of "superstitions"—and thus beyond the sphere of tolerance. Josephson argues that the invention of religion in Japan was a politically charged, boundary-drawing exercise that not only extensively reclassified the inherited materials of Buddhism, Confucianism, and Shinto to lasting effect, but also reshaped, in subtle but significant ways, our own formulation of the concept of religion today. This ambitious and wide-ranging book contributes an important perspective to broader debates on the nature of religion, the secular, science, and superstition.
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