The issue under consideration in this article is the objections of Satan, which have been raised in seven titles in order to question the divine wisdom in his actions, and of course they can be ...considered as the basis for the infidels' doubts about the existence of the divine sanctuary and his perfect attributes which arise on the basis of evil obsession. As for the present writing, by searching in Quranic verses and hadiths of the infallibles (AS), as well as the opinions of philosophers and theologians on the issues raised, it first deals with the brief answer of God to Satan in the form of non-questioning of the god by the servants. And then he has given detailed answers to each doubt in terms of the origin of their origin, and finally leads to the conclusion that everything that God has embedded in the creation of beings, including human and the devil (goblins), including free will, power of reason, divine nature. , The merciful inspirations and even in the opposite point of the presence of evil obsession and temptation and the like, are all derived from the wisdom and purposefulness of the divine creation and the suspicions of Satan and his followers from the atheists can not harm it.
Dictionnaire et diable Rey, Alain
Les Cahiers du Dictionnaire,
01/2021
12
Journal Article
Demander à un lexicographe de réfléchir aux relations que le dictionnaire entretient avec l’Enfer n’est pas sans inconvénients. D’une part cela peut diriger l’esprit vers ce qui est bien connu : la ...rédaction d’un dictionnaire est, sinon un enfer, du moins une galère. L’histoire du mot enfer en est une confirmation. Celle du mot diable aussi.
A Dutch Calvinist in the United States: Postsecular Critique in The Blood of the Lamb (1961) by Peter de Vries With The Blood of the Lamb, Peter de Vries has written a novel that can be qualified as ...a typical Dutch novel about secularization; but the novel is not Dutch. The Blood of the Lamb is written by an American author of Dutch descent. In this article, Lameijer and Ieven argue that De Vries’s way of dealing with religion can be understood as typical of how Dutch culture in the 20th century dealt with the secularisation of society. Reading The Blood of the Lamb from a contemporary, post-secular perspective, Ieven and Lameijer demonstrate how Peter de Vries’s novel can be taken as the starting point for a reflection on Dutch patterns of religion and secular critique.
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