Most palliative care research confirms that spirituality has an important role and thus it is necessary to pay attention to the spiritual needs of dying even more. In this article, the author briefly ...presents the relationship between religion and spirituality, the meaning of different types of spirituality, and how everyone can live their own form of spirituality, as spirituality is a part of their life that they have chosen freely and consciously. In the following, he explores how understanding the spiritual needs of the dying person depends on understanding spirituality and its impact on human life, especially on health. In the last part, he presents the fundamental spiritual needs for anyone who wishes to pay attention to a dying man in the most integral way possible.
Većina istraživanja palijativne skrbi potvrđuje da duhovnost ima važnu ulogu, stoga je potrebno još i više obratiti pozornost na duhovne potrebe umirućih osoba. U ovom članku autor ukratko prikazuje odnos između religije i duhovnosti te značenja različitih vrsta duhovnosti i načina na koji svatko može živjeti svoj vlastiti oblik duhovnosti, koji je to dio njihova života koji su slobodno i svjesno odabrali. U nastavku autor istražuje kako razumijevanje duhovnih potreba umiruće osobe ovisi o razumijevanju duhovnosti i njezinom utjecaju na ljudski život, osobito na zdravlje. U posljednjem dijelu predstavljene su temeljne duhovne potrebe svakoga tko želi posvetiti pažnju umirućem čovjeku na najcjelovitiji mogući način.
Spiritual care is needed in a clinical setting to improve the patients' quality of life. Deep connection with another person and delight with the beauty of nature or art and (in some cases) with God ...are all transcendental experiences. They may enable patients to ascribe meaning to their life with a chronic illness, find hope and well-being despite burdening symptoms. The opposite situation: lack of inner peace, inability to accept what is happening, feeling disconnected from others is called spiritual distress.
The aim of this research is to assess spiritual distress and spiritual needs of a group of Polish chronically ill patients and find associations with independent variables in order to provide data for recommendations on spiritual care in Poland.
204 patients treated at the University Hospital and the Cystic Fibrosis Clinic in Poznan were surveyed in 2017 and 2018 with an original questionnaire.
Over half of the patients felt that their illness was life-threatening. A little more than half reported that faith was a resource to cope with suffering. Almost all patients showed signs of spiritual distress, and more than half expressed spiritual needs. The intensity of distress correlated only with the severity of the disease. The most important predictor of having spiritual needs was recognizing faith as a resource.
Spiritual needs are associated with personal beliefs; however, spirituality spans beyond the religious context since spiritual distress is unrelated to the level of religious devotion. Therefore, any patient with a severe chronic disease needs basic spiritual care, which includes being treated with compassion.
Spirituality in nursing practice Rogers, Melanie; Wattis, John
Nursing standard,
2015-May-27, Letnik:
29, Številka:
39
Journal Article
Recenzirano
Odprti dostop
Spirituality is an important aspect of holistic care that is frequently overlooked. This is because of difficulties in conceptualising spirituality and confusion about how it should be integrated ...into nursing care. This article explores what is meant by spirituality and spiritually competent practice. It examines attitudes to spirituality, describes factors that might affect the integration of spirituality into nursing care and offers practical guidance to equip nurses to incorporate spirituality into their practice.
The purpose of this research is to qualitatively investigate the biological, psychological, social and spiritual needs of chronic mental patients. This research was conducted using qualitative ...content analysis. A number of 23 chronic mental patients referred to Tahereh Neuropsychiatric Rehabilitation Center in Ramsar city in 2021 were selected by purposive sampling method until theoretical data saturation and were subjected to semi-structured interviews. Analysis and coding of the interviews showed four components with 26 sub-components. The biological needs component includes 6 sub-components: medical costs, lack of medicine, diet, exercise and physical activity, and physical and functional problems. The mental needs component of patients includes 7 sub-components: the presence of co-comorbidity, experiencing unpleasant emotions, lack of personal and social skills, lack of positive psychological characteristics, low quality of life and psychological exhaustion, and having fun and free time. The social needs component of patients includes 7 sub-components: need for family support, need for support from relevant organizations, lack of social facilities, social stigma, possibility of education, possibility of employment and need for support from specialists. The component of patients' spiritual needs also includes 6 sub-components: the need to have hope, perform religious rituals, lack of meaning and purpose in life, fear of death, loneliness and attitude towards God. The obtained findings show that there are different needs in the 4 biological, psychological, social and spiritual dimensions that must be paid attention to in order to improve the mental health and quality of life of chronic mental patients.
This mixed methods research project with 16 participants focused on the spiritual and emotional needs of 8-16 year olds who had a sibling with a chronic rare disease was undertaken by the Centre for ...Paediatric Spiritual Care at Birmingham Children's Hospital. Three research tools were included: Kidscreen 52 Health-related quality of life questionnaire with proxy version, 1-1 semi-structured interviews and focus groups. The data was viewed through the lens of Maslow's Hierarchy of Needs and Nye's interpretation of them. Key findings showed that having a sick child impacted the well child in all the areas of Maslow's hierarchy but particularly esteem and self-actualisation needs. Early interventions are recommended to support the well sibling to seek to ameliorate the impact on spiritual and emotional needs of having a chronically sick sibling. Advocacy and awareness raising is beneficial.
For perinatal palliative care (PPC) to be truly holistic, it is imperative that clinicians are conversant in the cultural, spiritual and religious needs of parents. That cultural, spiritual and ...religious needs for parents should be sensitively attended to are widely touted in the PPC literature and extant protocols, however there is little guidance available to the clinician as to how to meet these needs. The objective of this review article is to report what is known about the cultural, spiritual and religious practices of parents and how this might impact neonates who are born with a life-limiting fetal diagnosis (LLFD). The following religions will be considered-Islam, Buddhism, Hinduism, Judaism, and Christianity-in terms of what may be helpful for clinicians to consider regarding rituals and doctrine related to PPC. Data Sources include PubMed, Ovid, PsycInfo, CINAHL, and Medline from Jan 2000-June 2020 using the terms "perinatal palliative care," "perinatal hospice," "cultur
," and "religiou
." Inclusion criteria includes all empirical and research studies published in English that focus on the cultural and religious needs of parents who opted to continue a pregnancy in which the fetus had a life-limiting condition or had received perinatal palliative care. Gray literature from religious leaders about the Great Religions were also considered. Results from these sources contributing to the knowledge base of cultural, spiritual and religious dimensions of perinatal palliative care are considered in this paper.
It has been widely proven that resettlement is associated with negative psychological effects (e.g., increased depression and symptoms of post-traumatic stress disorder) among refugees. Therefore, ...there is an urgent need to improve the psychosocial functioning of migrants. This study assessed associations between negative dysfunctional appraisal (perceiving experiences as stressful), spiritual needs, religious coping and wellbeing. Data from paper-and-pencil questionnaires were collected from 744 refugees (69.8% male) aged 18-67 years (
= 27.99) with diverse backgrounds (including from Mashreq countries) who were resettled in Germany. Bootstrapping mediation analysis revealed that the relationship of dysfunctional appraisal and wellbeing among refugees is mediated by spiritual needs (i.e., existential and religious needs). Additionally, negative religious coping mediates the relationship between spiritual needs and wellbeing. The data obtained suggest the need for practitioners to focus on psychological interventions that strengthen spiritual needs in order to improve mental health among refugees.
Nach dem Krieg in Bosnien und Herzegowina leiden viele Menschen an Traumafolgeerkrankungen. Das Ziel der Studie war, religiöse und spirituelle Bedürfnisse bei den mehrheitlich muslimischen Patienten ...in Sarajevo zu untersuchen.
Aims and objectives
This study aimed to measure the frequency of spiritual needs, identify the factors associated with these needs among Korean and American persons living with an advance chronic ...illness and compare them from a cross‐cultural perspective.
Background
Persons with serious or life‐limiting illnesses often have spiritual needs. Unmet spiritual needs are associated with poor well‐being and threaten psychological health. Little is known about how specific spiritual needs vary across cultures.
Design
A quantitative, cross‐sectional, observational cross‐cultural comparison was undertaken.
Methods
The study has been prepared in accordance with the STROBE guidelines. Convenience sampling was used to recruit participants from outpatient clinics in South Korea and Southern California (N = 202). Spiritual needs were measured using the Spiritual Interests Related to Illness Tool (SpIRIT); demographic and illness‐related variables were also assessed using paper‐and‐pencil questionnaires. Data were analysed using various parametric statistical tests, including multiple regression analysis.
Results
The findings quantify the intensity and types of spiritual needs that persons living with an advanced chronic illness experience. Furthermore, they show how the spiritual needs of religiously diverse samples of South Koreans and Americans differ. The findings also indicate that self‐reported spirituality and religiosity independently explain a substantial amount of the variance in spiritual needs.
Conclusions
In both the samples, spiritual needs were reported and associated with spirituality and religiosity. Although all the eight domains of spiritual needs assessed by the SpIRIT were pertinent to the Korean and American samples, they were prioritised differently.
Relevance to clinical practice
Screening patients to ascertain how important spirituality or religiosity is to them may help clinicians focus their in‐depth assessments on those who report high levels of spirituality or religiosity because these patients may experience the strongest spiritual needs. The SpIRIT shows promise as a measure of diverse spiritual needs.
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