The article presents five discovered documents that were hidden by Ivan Pucelj among the records of the Kmetijska družba (Agricultural Society) in Ljubljana. The documents were created during the ...Second World War and are of a significantly political nature. Based on an analysis of the documents, it is possible to deduce that Pucelj did not entirely withdraw from politics after leaving the Consulta in September 1941. He is also likely to have had a confidant in the higher positions of the Slovene People's Party.
Vprašanje spola govorcev opisovanih glasov ni bilo izpostavljeno niti v Toporišičevi slovnici (1976-) niti v Slovenskem pravopisu 2001. Raziskovanje samoglasnikov, ki je bilo utemeljeno na ...sistematično spolsko približno enakovredno razporejenem gradivu, se začne šele v 21. stoletju, ko je upoštevanje tako ženskih kot moških govorcev v gradivu jezikoslovni standard in nujnost v fonetično-fonoloških znanstvenih raziskavah. V članku s fonološkega stališča analiziramo tudi F0 (osnovni ton), ki značilno opredeljuje spol govorca.
Avtorica se v članku ukvarja z ameriškimi potniškimi in migracijskimi zakoni iz let 1893, 1903 in 1907, katerih namen je bil upravljanje priseljevanja v ZDA. Prizadevanja za omejevanje priseljevanja ...predstavlja na podlagi kriterijev o koristnosti oziroma potencialni nevarnosti priseljencev. Pokaže, da podatki, navedeni na seznamih ladijskih potnikov, niso bili vedno verodostojni, želja tako izseljencev kot ladijskih družb po vstopu v ZDA je bila namreč močnejša od strahu pred zavrnitvijo.
Antropologi, ki želimo rahljati kapitalistični koncept dela, se običajno opremo na geografsko in zgodovinsko raznolikost ljudstev po svetu. Kot nakaže zbornik How Nature Works: Rethinking Labor on a ...Troubled Planet (University of New Mexico Press, 2019, Sarah Besky in Alex Blanchette, ur.), pa je morda smiselno v času ekološke krize in razmaha posthumanistične teorije stopiti še korak dlje. Avtorji namreč razpirajo vrsto načinov, na katere se človeško delo prepleta z delom drugih živih bitij in na katere so torej živali, bakterije ali pa glive vsaj posredno vključene v kapitalistični sistem proizvodnje. Na ta način zbornik spretno nagovarja trenutek »ekonomske in ekološke prekarnosti«, saj se po eni strani vklaplja v kontekst aktualnih razmislekov o večvrstni družbi in podnebni krizi, po drugi pa ponuja nekatere uporabne sveže iztočnice antropološkemu preučevanju dela.
Namen članka je ponuditi vpogled v koncept večjezičnosti, prikazati dinamike, ki so pomembne za razumevanje večjezičnosti, in preučiti dejavnike, ki oblikujejo večjezične posameznike in družbo. Po ...začetni opredelitvi večjezičnosti kot individualnega in družbenega fenomena so v nadaljevanju predstavljeni različni dejavniki, ki vplivajo na večjezični razvoj posameznika. Pri tem sledi avtorica logiki koncentričnih krogov – posameznik, družina, družba/okolje, izobraževalne institucije – in življenjskim obdobjem – zgodnje otroštvo, obdobje šolanja, odraslost. Razumevanje dejavnikov in dinamik je ključna premisa za spoštovanje večjezičnosti in razvijanje medkulturnih kompetenc. Današnja družba je potencialno večjezična, vprašanje pa je, ali bomo znali ta potencial razviti in ovrednotiti. Zato je zavedanje specifičnih okoliščin in dinamik, ki spodbujajo oziroma zavirajo večjezični razvoj posameznikov in družbe, odločilnega pomena.
U radu su autori temom „Od Gradske bolnice do Gradskoga ubožišta“ dali prilog za proučavanje bolničkih i socijalnih ustanova u gradu Osijeku od druge polovice 18. stoljeća do sredine 20. stoljeća. Na ...temelju arhivskoga gradiva pohranjenoga u Državnom arhivu u Osijeku i malobrojne relevantne literature prikazali su značenje Gradskoga ubožišta za zbrinjavanje starih i nemoćnih građana grada Osijeka te golemo značenje brige Družbe sestara milosrdnica sv. Vinka de Paulo iz Zagreba. Naglašena je i uloga Gradskoga poglavarstva i pojedinih zaklada nastalih krajem 19. stoljeća oko financiranja skrbi i dogradnje postojeće zgrade Gradske ubožnice u Novom gradu. Autori rad zaključuju sa zabranom rada navedene Družbe i promjenom naziva ustanove sredinom 20. stoljeća.
The realisation that health care is one of the most significant aspects within the concerns of governance was awakened in the mid-18th century. A
health and welfare institution, that is to say the Civic Hospital, was established in Osijek in 1741; one of its functions was to provide health care to the poor of the town which implies that it operated as an
almshouse right from the start. The work of the Civic Hospital in the New Town stopped in 1874 with the construction of the new hospital building in the Lower Town and the opening of the General and Public Huttler Kohlhoffer Monsperger Foundation Hospital. From then on, the Civic Hospital facility was converted into the City Almshouse where old women and men were accommodated so that they should not perish from becoming homeless. From September 1, 1890 up until 1952 the care for the
poor and those in need of care was provided by the Association of Sisters of Mercy of St. Vincent de Paul from Zagreb. Since year after year the numbers of the indigent increased, in 1902, built to the western courtyard side was the building in which was located the Mijo Cseh Institution for the Care of the Mentally Ill located in the Civic Almshouse. The City Almshouse was a ground floor building and in the first decades of the 20th century it did not meet the spatial requirements, hence in 1936 a first floor was built on and a large number of the poor and infirm were cared for. As in 1952 the work and care of the Association of Sisters of Mercy of St. Vincent de Paul in the City Almshouse was prohibited, the Peoples Committee of the town of Osijek registered the pre-war City Almshouse on May 20, 1954 in Martin Divald Street 2 as the Nursing Home for the Elderly and Infirm.
Članek preučuje spreminjanje religioznega polja v modernih družbah. Danes številni raziskovalci poudarjajo, da sodobna družba spodbuja posameznike k izražanju njihovega okusa. V tem smislu zato ...govorimo o vrednoti pristnosti, ki jo moderna družba posebej goji in ki posameznikom podeljuje možnost, da sami odločajo o svojem življenju in delovanju, ne da bi nanje vplivala katerakoli zunanja avtoriteta.Sodobno iskanje pristnosti ima svoje učinke tudi na religioznem polju. Kot prvo moramo poudariti, da danes religija postaja bolj individualizirana in omejena na zasebno življenje. Drugič, v ospredje prihaja govor o samem sebi, kar spodbuja posameznike, da pri svojem duhovnem iskanju iščejo osebno izkušnjo božje prisotnosti v življenju, s tem pa tudi postaja izkustvo svetega bolj hitro, bolj enostavno in lažje dostopno. Ne nazadnje, učinki iskanja pristnosti se kažejo tudi v tem, da posamezniki iščejo svojega boga »od znotraj«.Po enakih zakonitostih se spreminja tudi religiozno polje v slovenski družbi, ki je sodeč po rezultatih raziskav Mednarodna raziskava vrednot ter Mednarodna splošna družboslovna anketa tudi pod vplivom naraščajoče religiozne individualizacije, kjer je glavna skrb posameznika iskanje osebnega izkustva boga ter tostranske blaženosti.
Draconic heraldry is a term applied to coats of arms and other heraldic insignia of the ‘Brotherhood of the Croatian Dragon’ Society and the draconic coats of arms as personal symbols of the ...Society’s members. The Society, established in 1905, is a cultural association that strives to preserve and renew Croatian cultural heritage and promote the identity and achievements of Croatian culture.From its establishment until today, the Society has granted its members personal coats of arms in accordance with prescribed heraldic standards and under the professional supervision of the Draconic Heraldic Office, thus being one of three realms of living heraldry in Croatia (the other two being municipal and ecclesiastic heraldry). The paper positions draconic heraldry within the Croatian heraldic heritage, and presents its development and the activities of heraldists and other participants in its shaping. Prior to the ban of the Society in 1946 by the Communist regime, the heraldic office was implemented through the work of Emilij Laszowski, a co-founder of the Society and renowned heraldic expert, who hired a distinguished artist, Vjera Bojničić Zamola, to produce coats of arms under his guidance. Together they produced over 200 draconic coats of arms (and recreated some hundred historical Croatian noble coats of arms), today mostly preserved in the Native Collection in Ozalj. The ‘Genealogy’ of the Society, painted by Stjepan Kukec for its 35th anniversary, includes over a thousand of its members, among which more than 800 are presented with individual draconic coats of arms. After the renewal of the Society in 1990, the office was first led by Milovan Petković, who re-established the tradition and established cooperation with heraldic experts and artists. During his leadership and mostly with the help of Maja Bejdić as expert adviser and Mladen Stojić as graphical artist, some fifty draconic coats of arms were designed for Society members. The office has been held by Zvonimir Gerber since 2006. He continued the practice and cooperation, introducing armorial patents to go with designed coats of arms. Around 20 draconic members were granted coats of arms in this period. He photographically documented the entire heraldic collection of draconic and other coats of arms in the Ozalj Native Collection. In 2017, he was succeeded by Mislav Grgić, who introduced a ceremonial grant of armorial patents at the most solemn occasions of the Society and reorganised heraldic regulations with the help of his future successor. Blazons (formalised heraldic descriptions of coats of arms) were included in the 13 new armorial patents granted, as the essential element of an armorial grant. Finally, the office was entrusted to Željko Heimer, who started gathering materials on draconic coats of arms, collected and systematized material collected by Gerber and the material produced after 1990, and initiated the creation of Draconic Armorial Books in two volumes: Vol. I. Prior to the 1946 Ban, with currently 246 coats of arms, and Vol. II. After the 1990 Renewal, with 82; both are being actively updated as research progresses.Furthermore, the paper classifies types of draconic coats of arms according to the outer characteristics of their design, forming chronologically successive, clearly divided types: four prior to ban of the Society in 1946, and four after its renewal in 1990. As the first published research concerning this matter, it presents theses and formulates questions, which can be answered only through further research.
V prispevku je opisana osebna izkušnja, ki služi kot podlaga za razmislek o tem, zakaj je ideja univerzalnega temeljnega dohodka iz povsem teoretičnega koncepta v knjigah in predloga uradnice za ...izboljšavo sistema socialne varnosti postala raison d'etre organizacije (Sekcije za promocijo UTD v Sloveniji, približno 20 ljudi). Za razumevanje tega služi opis konteksta razvoja ideje in (Predloga o) univerzalnem temeljnem dohodku (UTD) v Sloveniji: službeno okolje vladnega urada, državni aparat, strokovna sredina, univerzitetno okolje, politična sfera in njihovi odzivi na idejo univerzalnega temeljnega dohodka. Pri poskusu razumevanja delovanja države in (civilne) družbe v času paradigmatskega prehoda iz industrijske v postindustrijsko družbo je pomembno vedeti, zakaj so se stvari zgodile tako, kot so se.
The book brings several essays on objects, atmospheres, moods, flavors and scents that marked the everyday life in the socialist Yugoslavia. The authors of individual chapters in Made in YU use these ...objects, atmospheres, moods, flavors and scents as lenses through which they observe practices and processes of significant restructurings and reframings of everyday, cultural, political and affective worlds in the post-Yugoslav societies.
PDF
