Coined in late 20th-century men’s movements, “toxic masculinity” spread to therapeutic and social policy settings in the early 21st century. Since 2013, feminists began attributing misogyny, ...homophobia, and men’s violence to toxic masculinity. Around the same time, feminism enjoyed renewed popularization. While some feminist scholars use the concept, it is often left under-defined. I argue that talk of toxic masculinity provides an intriguing window into gender politics in any given context. However, feminists should not adopt toxic masculinity as an analytical concept. I consider the term’s origins, history, and usage, arguing that it appears in individualizing discourses that have historically targeted marginalized men. Thus, accusations of toxic masculinity often work to maintain gender hierarchies and individualize responsibility for gender inequalities to certain bad men.
Early data from several countries regarding the gendered implications of COVID-19 suggest that men are more likely to die as an effect of infection. This has been explained by biological factors but ...also by behavioral and life-style issues characteristic mostly for men. What has not been widely discussed, however, is the analysis of the relationships between men’s responses to the crisis, their (lack of) care activities, and certain models of masculinity that persist in many societies. In this paper, I use a three dimensional model of care – a) self-care, b) care for others, and c) care for one’s society – in order to analyze how certain masculine behaviors, rooted in socially constructed gender performances, resonate with the COVID-19 pandemic. The data used in this paper are of secondary character and will serve to analyze the most common responses of men within the three dimensions of care mentioned above. The theoretical framework utilizes the notion of caring masculinity supported by an emerging theory of protective masculinity.
How are spiritual power and self-transformation cultivated in street ministries? InAddicted to Christ,Helena Hansen provides an in-depth analysis of Pentecostal ministries in Puerto Rico that were ...founded and run by self-identified "ex-addicts," ministries that are also widespread in poor Black and Latino neighborhoods in the U.S. mainland. Richly ethnographic, the book harmoniously melds Hansen's dual expertise in cultural anthropology and psychiatry. Through the stories of ministry converts, she examines key elements of Pentecostalism: mysticism, ascetic practice, and the idea of other-worldliness. She then reconstructs the ministries' strategies of spiritual victory over addiction: transformation techniques to build spiritual strength and authority through pain and discipline; cultivation of alternative masculinities based on male converts' reclamation of domestic space; and radical rupture from a post-industrial "culture of disposability." By contrasting the ministries' logic of addiction with that of biomedicine, Hansen rethinks roads to recovery, discovering unexpected convergences with biomedicine while revealing the allure of street corner ministries.
Healing from hate Kimmel, Michael S
2018., 20180323, 2018, 2018-03-23
eBook
What draws young men into violent extremist groups? What are the ideologies that inspire them to join? And what are the emotional bonds forged that make it difficult to leave, even when they want to? ...Having conducted in-depth interviews with ex-white nationalists and neo-Nazis in the United States, as well as ex-skinheads and ex-neo-Nazis in Germany and Sweden, renowned sociologist Michael Kimmel demonstrates the pernicious effects that constructions of masculinity have on these young recruits. Kimmel unveils how white extremist groups wield masculinity to recruit and retain members--and to prevent them from exiting the movement. Young men in these groups often feel a sense of righteous indignation, seeing themselves as victims, their birthright upended in a world dominated by political correctness. Offering the promise of being able to "take back their manhood," these groups leverage stereotypes of masculinity to manipulate despair into white supremacist and neo-Nazi hatred. Kimmel combines individual stories with a multiangled analysis of the structural, political, and economic forces that marginalize these men to shed light on their feelings, yet make no excuses for their actions. Healing from Hate reminds us of some men's efforts to exit the movements and reintegrate themselves back into society and is a call to action to those who make it out to help those who are still trapped.
In this compelling study of machismo in Mexico City, Matthew Gutmann overturns many stereotypes of male culture in Mexico and offers a sensitive and often surprising look at how Mexican men see ...themselves, parent their children, relate to women, and talk about sex. This tenth anniversary edition features a new preface that updates the stories of the book's key protagonists.
In light of recent studies on the changing views on masculinity, this quantitative study aimed to determine the attitudes of South African undergraduate students toward the display of the tenets ...associated with orthodox and inclusive masculinities in contact sport, and to determine to what extent these attitudes were predicted by students' gender, race, religiosity, and attitudes toward the importance of primary gender-role sport socialization and homosexuality. Findings, which originated from the data collected through the use of 200 structured interviews, indicated that male and female students endorsed displays of a 'softening' in masculinities in sport, and were slightly opposed toward displays of 'harder' masculinities, a trend that was strongest among women. The more importance these students' ascribed to primary gender-role sports socialization, the more likely they were to support the display of orthodox masculinities in sport, and the less likely they were to endorse inclusive masculinities, with the converse being true for those who were more accepting of homosexuality. The study contributes to current theorization in a twofold way: Firstly, by problematizing a simplistic differentiation between orthodox and inclusive masculine typologies in favor of ascribing to theorization that indicates how the attitudes among students of the said South African university campus arguably attest to the concurrent existence of 'multiple dominant masculinities.' In-keeping with this, the findings arguably echo the Andersonian emphasis on the co-existence of declining levels of homohysteria among younger persons and the continuing prevalence of homophobia among some students on university campuses.
Raewyn Connell’s theoretical concept of hegemonic masculinity has been profoundly influential in feminist sociology. Despite the rich literature inspired by her theory, conceptual ambiguities have ...compromised its full potential. In this article, I critique a pessimistic tendency in the interpretation and application of hegemonic masculinity, which focuses on its regressive role in reproducing/legitimating heteronormative patriarchy while overlooking its progressive potential. I propose that revisiting Antonio Gramsci’s theorization of hegemony can help us understand hegemonic masculinity by its mechanism of domination—force accompanied by consent—rather than via certain pregiven masculine qualities. This reformulation of hegemonic masculinity not only pushes us to maintain a relational understanding of masculinities in empirical research, but also brings attention to Connell’s vision for social change.
How did marriage come to be seen as the foundation and guarantee of social stability in Third Republic France? In Sexing the Citizen , Judith Surkis shows how masculine sexuality became central to ...the making of a republican social order. Marriage, Surkis argues, affirmed the citizen's masculinity, while also containing and controlling his desires. This ideal offered a specific response to the problems—individualism, democratization, and rapid technological and social change—associated with France's modernity. This rich, wide-ranging cultural and intellectual history provides important new insights into how concerns about sexuality shaped the Third Republic's pedagogical projects. Educators, political reformers, novelists, academics, and medical professionals enshrined marriage as the key to eliminating the risks of social and sexual deviance posed by men-especially adolescents, bachelors, bureaucrats, soldiers, and colonial subjects. Debates on education reform and venereal disease reveal how seriously the social policies of the Third Republic took the need to control the unstable aspects of male sexuality. Surkis's compelling analyses of republican moral philosophy and Emile Durkheim's sociology illustrate the cultural weight of these concerns and provide an original account of modern French thinking about society. More broadly, Sexing the Citizen illuminates how sexual norms continue to shape the meaning of citizenship.
Abstract Masculinities are defined as the repository of cultural and personal meanings attributed to men and boys. According to literature, masculinity ideals have an impact on how men behave. The ...present study aims at investigating how emerging adults interpret the concept of masculinity and embody and enact it. We were interested in understanding whether trans masculine and cisgender emerging adults conceptualized masculinity differently or similarly and whether they adopted different or similar strategies to act it out. To this aim, we conducted 6 focus groups with trans masculine ( N = 16) and cisgender ( N = 15) young adults. During the focus groups, participants discussed their concept of masculinity and how they embody and perform masculinity. Results showed that both groups identified social and bodily aspects in their conceptualization of masculinity. Although to varying extents, emerging adults were able to identify the limits of traditional models of masculinity. In both groups, markers for being recognized and affirming masculinity were found at both the bodily and social levels. Some peculiarities of the trans experience involve recognition of the privilege associated with masculinity, medicalized transition in order to achieve certain masculine markers, and a shift in perspective following social recognition of masculine identity.
This article argues that the concept of “hegemonic masculinity” remains highly salient to critical masculinities studies. The author outlines Raewyn Connell's initial formulation of the concept, how ...that initial model of hegemonic masculinity has been historically misinterpreted, the reformulation of the concept by Connell and Messerschmidt, and the recent scholarly amplification of the concept. The author concludes that Connell’s original emphasis on the legitimation of unequal gender relations remains essential to both the concept and to the field of critical masculinities studies.
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