V Prekmurju je bil vodilni izdajatelj časopisov v slovenskem lokalnem jeziku katoliški duhovnik Jožef Klekl st. (1874–1948), ki je izdajal med bralci zelo priljubljena mesečnik Marijin list (od 1919) ...in tednik Novine (do 1941). Po združitvi Prekmurja z matico se je nabor časopisov razširil in vsak izdajatelj oz. urednik je skušal najti pot do bralcev na svojstven način – s tehtno izbranimi objavami. Poseben pečat je v prekmurski medijski krajini pustil prav Klekl, ne toliko kot duhovnik in ker so bile vsebine v njegovih tiskih v večjem delu nabožne, ampak ker je deloval tudi kot politik. V času njegove politične kariere se je Prekmurje znašlo v novi državi. Iz Ogrske, v kateri je bila slovenska beseda v javni sferi redko ali komaj slišana, je ta pokrajina vstopila v politično nemirno Kraljevino SHS/Jugoslavijo. In to v času, ko sta se dokončno izrisala ideološko nasprotna tabora: konservativni/katoliški in napredni/liberalni. Po letu 1919 se je identiteta Prekmurcev definirala na novo: to ni bila več zgolj tista slovenska pokrajina z versko raznolikostjo, tu sta bila domače narečje in »nova«, zborna slovenščina. Stari prijatelji so postali novi politični konkurenti, sobivanje z Madžari je dobilo nov pomen. Edina stalnica v Kleklovih medijih je bil njegov odnos do nekatoliških vernikov in/ali ateistov. Kljub razgledanosti in načitanosti je vsa leta svojega delovanja ohranil premočrten stav v smislu, da je edina prava vera katoliška. Vse ostale, posebej protestantska, pa so po njegovem skrenile s poti. Tako jih je dojemal in v takšnem duhu je o njih pisal, prevajal in objavljal članke, v katerih marsikateri podatek ni bil preverjen. Zaradi tega je pogosto prišel v »konflikt« z drugimi časopisnimi uredništvi ali pripadniki evangeličanske veroizpovedi.
There are two interesting cases of the worship of Roman period deities in the north-eastern Italian and Pannonian regions, which in one way or another seem to have survived through the early medieval ...to modern times. The first is the cult of Belenus, the well-known Celtic and most notably Norican and Aquileian god. The second case is that of Cybele and Attis, the so-called eastern deities, whose cult became highly influential in the mentioned areas – as well as elsewhere – in the second and third centuries AD. Interestingly, a deity called “holy Belin” was documented in the second half of the 19th century in the area of Tolmin in Slovenia (the hinterland of Aquileia), as a traditional folk belief. In Pannonia, traces of the cult of Cybele and Attis seem to have survived from antiquity in Prekmurje and Porabje (Slovenia, Hungary), reflected in the unusual and still existing custom of the “wedding with a pine-tree”.
Štajersko-panonska skupina je značilna predstavnica vzhodnohalštatskega kulturnega kroga. Pod tem terminom razumemo kompleksen, večplasten kulturni fenomen, ki je obsegal prostrano območje od ...Štajerske (na slovenski in avstrijski strani), na zahodu do Koralp, na vzhodu je zajemal panonske nižave vzdolž rek Rabe, Mure, Drave. Nove raziskave, predstavljene na simpoziju, so prinesle novosti glede poselitvenih območij in njihovih značilnosti, ki se kažejo v tipih naselbin (višinske oz. nižinske), stavb (novost so zemljanke) ter v oblikah grobov in njihovih oznak (npr. gomile z mogočno grajeno grobno kamro in dromosom na eni strani ter na drugi strani grobovi, grobne parcele in gomile, obdane z jarki ipd.). Kljub skupnim kulturnim značilnostim, ki se izražajo predvsem v religiozni sferi, pa lahko v njenem okviru ugotavljamo tudi razlike med posameznimi regionalnimi skupnostmi.
The paper discusses for the first time the toponyms occurring in the spontaneous speech of Hungarians living in the bilingual regions of Vojvodina (Serbia) and Prekmurje (Slovenia). The author aims ...to reveal the patterns and general trends in the use of Hungarian and Slavic forms of toponyms in the speech of informants of two contact regions. Another task is to outline the features of morphological adaptation of borrowed place names to the case system of the Hungarian language (cases expressing direction and location). The data for the study was collected from 2012 to 2019 during the author’s field research, specifically by conducting semistructured interviews with informants. It is stated that the interlocutors use both Hungarian and Slavic toponyms in their spontaneous speech. We can often find variability: in the speech of one informant, both options may occur. The use of the Slavic form of a toponym is accompanied by metalinguistic comments, explaining the choice of this form in the narrative. The comments can be brief or more detailed. Both Hungarian and Slavic toponyms are used mainly with external local cases (supersessive, sublative, delative). However, there are cases of interference with Slavic languages, when Hungarian variants of toponyms, as well as borrowed toponyms from Slavic languages, are used in internal local cases (equivalents of Slavic case constructions), but this is less common. In broad terms, there’s a lot of uniformity regarding the use of toponyms in the speech of the respondents from Vojvodina and Prekmurje. It now is planned to verify whether similar processes occur in the speech of Hungarians living in other bordering countries (both Slavic and non-Slavic), to build a more comprehensive typology. Slavic forms of toponyms should be included in the Termini dictionary which lists borrowings in the speech of Hungarian diaspora.
Prispevek obravnava jezik šestnajstih pridig iz leta 1905, ki so nastale v Župniji Črenšovci izpod peresa Jožefa Horvata, takratnega tamkajšnjega kaplana (1905–1912), po izvoru gradiščanskega Hrvata ...iz Velike Narde. Gre za njegove prve pridige, ki jih je pisal oz. skušal pisati v prekmurskem (knjižnem) jeziku, v njih pa se v veliki meri kažejo elementi njegovega maternega jezika, tj. gradiščanske hrvaščine, ki temelji na čakavski hrvaščini, vendar ima tudi štokavske in kajkavske poteze. Jezik je analiziran na glasoslovni, oblikoslovni in besedni ravni, pri čemer se osredinjam na tiste elemente, ki niso skupni prekmurskemu in hrvaškemu jezikovnemu prostoru.
The article explores the drafting and adoption of the Constitution of the Republic of Slovenia in terms of protection of the rights of autochthonous national communities at the time of Slovenia's ...independence, with an emphasis on the Hungarian national community. Once the Constitution was adopted, the umbrella organisation of the Hungarian community noted that the competences of autochthonous national communities in terms of representation at the state level as well as in the fields of the economy, human resources policy, and use of their symbols expanded and financing became more stable, whereas the constitutional status of autochthonous national communities deteriorated as they were no longer listed as entities contributing to the identity of the state. Moreover, the legislature failed to adopt the planned constitutional law or a general law integrating the most relevant constitutional provisions and encouraging a more consistent implementation and monitoring thereof.
Prispevek odpira vprašanje o umetnostnem naročništvu pri treh duhovnikih, ki so v osemdesetih letih 17. stoletja študirali teologijo v Bologni, pozneje pa službovali v župnijah Dolnjega ...Prekmurja. Gre za duhovnike zagrebške škofije Nikolaja Kiša, Emerika Nyilasa in Petra Paulušiča, daljši ali krajši čas izpričane na čelu župnij Dobrovnik, Turnišče in Dolnja Lendava (danes Lendava). V biografskih orisih, ki so v članku navedeni za vsakega posebej, so večje pozornosti deležni njihovo bivanje v Ilirsko-ogrskem kolegiju v Bologni oziroma študij na tamkajšnji univerzi, njihove študijske, socialne in druge povezave ter sledi, ki so jih pustili ali bi jih utegnili pustiti na področju umetnosti. Eden pomembnejših ciljev prispevka je spodbuditi nadaljnje raziskave o vplivih in prenosih umetnostnih in kulturnih zgledov iz Bologne (in Italije) v dolnjeprekmurski prostor ter druga območja zagrebške in sosednjih škofij.
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