Objectives: The objective of this discussion is to highlight the importance of marital life as a foundational element in building strong families and cohesive societies. It aims to emphasize the ...roles of both spouses, with the woman providing passion and tenderness, and the man offering strength and security. Additionally, the discussion seeks to underscore the significance of love, understanding, and legislative systems within Islam in nurturing harmonious marital relationships. Methods: This discussion employs a qualitative approach, drawing upon Islamic teachings and principles to explore the dynamics of marital relationships. It relies on textual analysis and interpretation to elucidate the roles and responsibilities of spouses as outlined in Islamic doctrine. Results: The discussion reveals that Islam places great importance on fostering love, understanding, and mutual respect within marital relationships. It emphasizes the complementary roles of spouses in providing emotional support and security, which are essential for the stability and happiness of families. Islamic legislative systems are designed to promote harmony and prosperity within families, thereby contributing to the well-being of society as a whole. Conclusion: In conclusion, marital life is regarded as a cornerstone of family and societal stability in Islam. The affection and mercy between spouses are considered fundamental to achieving marital bliss and prosperity. By adhering to Islamic teachings and principles, couples can cultivate strong, resilient relationships based on love, understanding, and mutual respect. Ultimately, nurturing healthy marital relationships contributes to the formation of cohesive and thriving societies, reflecting the values of compassion, cooperation, and unity upheld by Islam.
Ce livre présente une réflexion sur l’essor actuel du mouvement pour la mort volontaire. Plus précisément, l’ouvrage propose une généalogie de ce mouvement qui s’est accentué au Québec. ...Paradoxalement, la Loi concernant les soins de fin de vie défend simultanément les soins palliatifs et l’euthanasie. Réjean Boivin dégage ici la particularité du modèle québécois qui présente l’euthanasie comme une « aide médicale à mourir ». Une revue de littérature permet de faire la genèse de cette position et d’en dégager le désarroi existentiel contemporain.Avec le secours de l’anthropologie philosophique de Paul Tillich (1886-1965), l’auteur articule la problématique autour de l’aliénation existentielle de l’être humain affligé par l’angoisse de la mort. L’analyse philosophique met en lumière le fait que le problème de l’euthanasie est une question essentiellement religieuse.Ce livre s’adresse à toute personne qui s’interroge sur la finitude, ainsi qu’aux soignants qui sont investis en contexte d’extrême vulnérabilité et qui réfléchissent aux implications éthiques que soulève le mouvement pour la mort volontaire face à la philosophie des soins palliatifs.
Un soin inédit fait nouvellement partie de l’arsenal thérapeutique de la médecine occidentale. Presque un oxymore, l’aide médicale à mourir ne fait pas l’unanimité. Or, une nouvelle frontière est sur ...le point d’être transgressée. Parce que certains font l’erreur de considérer la perte de dignité comme possible, ils mettent de l’avant la mort comme le remède ultime aux souffrances des gens atteints de démence. On oublie alors que cette sensation de déchéance peut être soignée autrement. De plus, nous démontrons que la défense de l’autonomie ne saurait justifier l’euthanasie en démence. Notre manifeste confirme également l’importance d’en finir avec la peur du centre d’hébergement et de soins de longue durée (CHSLD). Ainsi, la fragilité de l’aîné souffrant de démence doit être célébrée en tant que richesse oubliée pour promouvoir une telle modification des mœurs au sein des établissements en cause. Notre réflexion contre l’euthanasie en démence, appuyée par de nombreux cliniciens, contribue à la protection des aînés vulnérables.
This book tells the story of German nurses who, directly or indirectly, participated in the Nazis' "euthanasia" measures against patients with mental and physical disabilities, measures that claimed ...well over 100, 000 victims from 1939 to 1945. How could men and women who were trained to care for their patients come to kill or assist in murder or mistreatment? This is the central question pursued by Bronwyn McFarland-Icke as she details the lives of nurses from the beginning of the Weimar Republic through the years of National Socialist rule. Rather than examine what the Party did or did not order, she looks into the hearts and minds of people whose complicity in murder is not easily explained with reference to ideological enthusiasm. Her book is a micro-history in which many of the most important ethical, social, and cultural issues at the core of Nazi genocide can be addressed from a fresh perspective. McFarland-Icke offers gripping descriptions of the conditions and practices associated with psychiatric nursing during these years by mining such sources as nursing guides, personnel records, and postwar trial testimony. Nurses were expected to be conscientious and friendly caretakers despite job stress, low morale, and Nazi propaganda about patients' having "lives unworthy of living." While some managed to cope with this situation, others became abusive. Asylum administrators meanwhile encouraged nurses to perform with as little disruption and personal commentary as possible. So how did nurses react when ordered to participate in, or tolerate, the murder of their patients? Records suggest that some had no conflicts of conscience; others did as they were told with regret; and a few refused. The remarkable accounts of these nurses enable the author to re-create the drama taking place while sharpening her argument concerning the ability and the willingness to choose.
The Prophet, the epitome of mercy in the world ﷺ has been sent to help and guide mankind for all times to come, the Holy Quran was revealed upon him with the knowledge to succeed in this world and ...hereafter. His teaching form the greatest constitution that was ever dawned upon the hearts of mankind by the greatest Benefactor of mankind, Hazrat Muhammad ﷺin the year 632 C.E. Basis of Islmic state are Quran and Sunnah and the Prophet himself has established an exemplary model Islamic state in Medina. In this article the basis of Islamic state is being discussed.
As changing seasons give us a chance to look upon the future, far too many people in the United States are officially condemned to have their futures cut short. The most extreme of these cases are ...found on death row, where thousands now sit, sentenced to be executed by the state - some likely for crimes they did not even commit. To these we must add another 55,000 people who languish permanently in US prisons, sentenced to "life" without even the possibility of ...
This essay examines the representation of water in Karen Jayes’ debut novel For the Mercy of Water. It focuses on the alternative ontologies imagined as a means of engaging the commons when an ...essential resource of the commons, water, becomes scarce, privatized and commodified. The essay draws on Sarah Nuttall’s idea of “Pluvial Time”, a moment of intense rain, as a temporal marker, to plot the emergence of the dispensation in which capital extends its doctrine of privatization to water in Jayes’ text. Further, it discusses how this regime of water privatization results in a confounding war that manifests in a variety of ways: the degraded body and the eroded community. The essay concludes by considering ways in which the commons might be reconstituted in response to commodified water.
