Four essays on the psychological aspects of art. A study of Leonardo treats the work of art, and art itself, not as ends in themselves, but rather as instruments of the artist's inner situation. Two ...other essays discuss the relation of art to its epoch and specifically the relation of modern art to our own time. An essay on Chagall views this artist in the context of the problems explored in the other studies.
In exploring the manifestations of human spiritual experience both in the imaginative activities of the individual and in the formation of mythologies and of religious symbolism in various cultures, ...C. G. Jung laid the groundwork for a psychology of the spirit. The excerpts here illuminate the concept of the unconscious, the central pillar of his work, and display ample evidence of the spontaneous spiritual and religious activities of the human mind. This compact volume will serve as an ideal introduction to Jung's basic concepts. Part I of this book, "On the Nature and Functioning of the Psyche, " contains material from four works: "Symbols of Transformation, " "On the Nature of the Psyche, " "The Relations between the Ego and the Unconscious, " and "Psychological Types." Also included in Part I are "Archetypes of the Collective Unconscious" and "Psychological Aspects of the Mother Archetype." Part II, "On Pathology and Therapy, " includes "On the Nature of Dreams, " "On the Pathogenesis of Schizophrenia, " and selections from "Psychology of the Transference." In Part III appear "Introduction to the Religious and Psychological Problems of Alchemy" and two sections of "Psychology and Religion." Part IV, called "On Human Development, " consists of the essay "Marriage as a Psychological Relationship."
This paper focuses on the central story "Breaking Out" of It Ain ́t Me Babe(1970) comix, the first-known American all-women comics anthology. It is a parody of mainstream female comic book characters ...waking up to the Women’s Liberation Movement. “Breaking Out” deals with the collective process of self-consciousness and describes the awakening of self-awareness of women. Betty Freidan in her book The Feminine Mystique (2009) defines that process as an artificial idea of femininity. Both, story and comix are one of the counterculture icons of the second American feminist wave that reflect the most important alternative schools of thought currents in America of the 70s as the Freudian Left, Feminism of Difference and the introduction of the female language or parler-femme. “Breaking Out” and It Ain ́t Me Babe provide a new view of sex and sexuality and break out of the prevailing sexism in comixproduced by their male counterparts. Our approach involves the analysis of this story from the perspective of gender difference, following the proposal of Luce Irigaray, taking as a starting point overall, the category of the Other exposed in the existentialist essay The Second Sex by Simone De Beauvoir. Both perspectives provide an appropriate framework to combine sociological and historical approaches to theories of early feminism. We conclude that this comix is a collective claim act that marks the beginning of a new era in the American comix market in the early 1970s.
In the second part of the Triptych, Mystique non-philosophique à l'usage des contemporains, François Laruelle puts to the test of "non-philosophy" the field of phenomena that are termed as ..."religious" whether Christian, Judaic or Gnostic. Non-philosophical mystique is born in the spirit of heresy rather than sanctity. It springs from the effort to join Man with himself rather than with God founding the radical cause of the new Logos in the One-in-One. Man is emptied from his identity, becomes a Christ-subject who comes to fight for the World. Future mystique ends as the amorous knowledge, an erotic a priori constitutive of the mystical subject: it is not an illusory transformation of Man or a revision of his relation to God or the World. The final aim – as I will try to show – is to transfigure the heretical experience, mystical as well as erotic of the human such as it becomes capable of a form of unison with itself as unique Other.
In the second part of the Triptych, Mystique non-philosophique à l'usage des contemporains, François Laruelle puts to the test of "non-philosophy" the field of phenomena that are termed as ..."religious" whether Christian, Judaic or Gnostic. Non-philosophical mystique is born in the spirit of heresy rather than sanctity. It springs from the effort to join Man with himself rather than with God founding the radical cause of the new Logos in the One-in-One. Man is emptied from his identity, becomes a Christ-subject who comes to fight for the World. Future mystique ends as the amorous knowledge, an erotic a priori constitutive of the mystical subject: it is not an illusory transformation of Man or a revision of his relation to God or the World. The final aim – as I will try to show – is to transfigure the heretical experience, mystical as well as erotic of the human such as it becomes capable of a form of unison with itself as unique Other.
In the second part of the Triptych, Mystique non-philosophique à l'usage des contemporains, François Laruelle puts to the test of "non-philosophy" the field of phenomena that are termed as ..."religious" whether Christian, Judaic or Gnostic. Non-philosophical mystique is born in the spirit of heresy rather than sanctity. It springs from the effort to join Man with himself rather than with God founding the radical cause of the new Logos in the One-in-One. Man is emptied from his identity, becomes a Christ-subject who comes to fight for the World. Future mystique ends as the amorous knowledge, an erotic a priori constitutive of the mystical subject: it is not an illusory transformation of Man or a revision of his relation to God or the World. The final aim – as I will try to show – is to transfigure the heretical experience, mystical as well as erotic of the human such as it becomes capable of a form of unison with itself as unique Other.
The purpose of this study was to determine the effect of outbound mystique ball game on the level of physical fitness class VIII SMP Negeri 1 Kesesi Pekalongan in 2016. The research is a field ...experiment using praeksperimen design with one group pretest-postest design. The population in this study is a class VIII student who numbered 254 students, this sample is class VIII E of the 36 students who carried out the random technique. The research instrument used test Physical Freshness Indonesia (TKJI) for children aged 13-15 years. Analysis of the data used is descriptive statistics percentages. The results of the study there were six students (16.67%) including the classification of Good, 16 students (44.43%) including classification Medium, 10 students (27.77%) including the classification of Less, 4 students (11.11%) included Classification Less Once. The conclusion of this study is the mystique outbound game ball effect so that the level of physical fitness class VIII SMP 1 Kesesi Pekalongan Year 2016 Classification Medium. Based on the results of the discussion, the level of physical fitness of students are influenced by factors such as physiology, the acquisition value of each test, as well as the obstacles and weaknesses in the study.
Cet article s’attache à décrire les différents modèles de causalité du malheur et leurs constructions sociales suite à l’émergence de la neuvième épidémie de la maladie à virus Ebola dans la province ...de l’Équateur, en République démocratique du Congo en mai 2018. Fondé sur un corpus de données qualitatives collecté lors de trois semaines de terrain, l’article détaille les modèles explicatifs ayant trait aux chaînes de contaminations et leur hybridation entre modèle biomédical et logique mystique et/ou politique. En traitant également de la réception du discours scientifique sur l’origine animale du virus, cet article contribue à une analyse du fossé existant entre les différentes compréhensions et réactions locales et biomédicales face au phénomène épidémique et à l’ampleur de la riposte.
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