Tears of Repentancerevisits and reexamines the familiar stories of intercultural encounters between Protestant missionaries and Native peoples in southern New England from the seventeenth to the ...early nineteenth centuries. Focusing on Protestant missionaries' accounts of their ideals, purposes, and goals among the Native communities they served and of the religion as lived, experienced, and practiced among Christianized Indians, Julius H. Rubin offers a new way of understanding the motives and motivations of those who lived in New England's early Christianized Indian village communities.
Rubin explores how Christian Indians recast Protestant theology into an Indianized quest for salvation from their worldly troubles and toward the promise of an otherworldly paradise. The Great Awakening of the eighteenth century reveals how evangelical pietism transformed religious identities and communities and gave rise to the sublime hope that New Born Indians were children of God who might effectively contest colonialism. With this dream unfulfilled, the exodus from New England to Brothertown envisioned a separatist Christian Indian commonwealth on the borderlands of America after the Revolution.
Tears of Repentanceis an important contribution to American colonial and Native American history, offering new ways of examining how Native groups and individuals recast Protestant theology to restore their Native communities and cultures.
This pathbreaking synthesis of history, anthropology, and linguistics gives an unprecedented view of the first two hundred years of the Spanish colonization of the Yucatec Maya. Drawing on an ...extraordinary range and depth of sources, William F. Hanks documents for the first time the crucial role played by language in cultural conquest: how colonial Mayan emerged in the age of the cross, how it was taken up by native writers to become the language of indigenous literature, and how it ultimately became the language of rebellion against the system that produced it.Converting Wordsincludes original analyses of the linguistic practices of both missionaries and Mayas-as found in bilingual dictionaries, grammars, catechisms, land documents, native chronicles, petitions, and the forbidden Maya Books ofChilam Balam.Lucidly written and vividly detailed, this important work presents a new approach to the study of religious and cultural conversion that will illuminate the history of Latin America and beyond, and will be essential reading across disciplinary boundaries.
"Spirituality" often has been framed in social science research as an alternative to organized "religion," implicitly or explicitly extending theoretical arguments about the privatization of ...religion. This article uses in-depth qualitative data from a religiously diverse U.S. sample to argue that this either/or distinction not only fails to capture the empirical reality of American religion, it does no justice to the complexity of spirituality. An inductive discursive analysis reveals four primary cultural "packages," or ways in which people construct the meaning of spirituality in conversation: a Theistic Package tying spirituality to personal deities, an Extra-Theistic Package locating spirituality in various naturalistic forms of transcendence, an Ethical Spirituality focusing on everyday compassion, and a contested Belief and Belonging Spirituality tied to cultural notions of religiosity. Spirituality, then, is neither a diffuse individualized phenomenon nor a single cultural alternative to "religion." Analysis of the contested evaluations of Belief and Belonging Spirituality allows a window on the "moral boundary work" being done through identifying as "spiritual but not religious." The empirical boundary between spirituality and religion is far more orous than is the moral and political one.
Afterword Mayblin, Maya
Religion and society (New York, N.Y.),
01/2022, Volume:
13
Journal Article
Peer reviewed
The study of religion has come a long way since the bad old days of bold, universalizing theory. The claim that religion can be readily recognized across time and place because it has a sort of ...'essence' is today viewed as preposterous. What we would much rather insist on is the notion that religion as a category is shifting and complex, with vagueness kept at the center of our analyses. In this article, I play devil's advocate by asking what (more) we can possibly gain by continuing to foreground religions conceptual shiftiness. Reflecting on this collection, I explore how a focus on genealogies and biographies might offer us new insight on the distinction between religiosity and religion. Defining religiosity as a species of attention that inheres in persons, I suggest that writing about and researching religion engages the religiosity of the author, and that religiosity, in turn, may (or may not) bring about definitions or assemblages we might recognize as 'religion.
In this innovative and deeply felt work, Bron Taylor examines the evolution of “green religions” in North America and beyond: spiritual practices that hold nature as sacred and have in many cases ...replaced traditional religions. Tracing a wide range of groups—radical environmental activists, lifestyle-focused bioregionalists, surfers, new-agers involved in “ecopsychology,” and groups that hold scientific narratives as sacred—Taylor addresses a central theoretical question: How can environmentally oriented, spiritually motivated individuals and movements be understood as religious when many of them reject religious and supernatural worldviews? The “dark” of the title further expands this idea by emphasizing the depth of believers' passion and also suggesting a potential shadow side: besides uplifting and inspiring, such religion might mislead, deceive, or in some cases precipitate violence. This book provides a fascinating global tour of the green religious phenomenon, enabling readers to evaluate its worldwide emergence and to assess its role in a critically important religious revolution.
Paul R. Katz has composed a fascinating account of the fate of Chinese religions during the modern era by assessing mutations of communal religious life, innovative forms of religious publishing, and ...the religious practices of modern Chinese elites traditionally considered models of secular modernity. The author offers a rare look at the monumental changes that have affected modern Chinese religions, from the first all-out assault on them during the 1898 reforms to the eve of the Communist takeover of the mainland. Tracing the ways in which the vast religious resources (texts, expertise, symbolic capital, material wealth, etc.) that circulated throughout Chinese society during the late imperial period were reconfigured during this later era, Katz sheds new light on modern Chinese religious life and the understudied nexus between religion and modern political culture. Religion in China and Its Modern Fate will appeal to a broad audience of religionists and historians of modern China.
This volume brings together articles on various aspects of cultural, religious, social and commercial interactions between Jews, Christians and Muslims in the medieval and early modern periods.
