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Pedesetih i šezdesetih godina XX. stoljeća sve je više stranaca posjećivalo Hrvatsku, osobito jadransku obalu na kojoj su provodili svoj godišnji odmor. Omasovljivanje putovanja bilo je posljedica ...većega blagostanja u Europi, širenja potrošačkih navika i priznavanja plaćenoga odmora kao prava svih zaposlenih. Glavni izvor informacija o Hrvatskoj kao odredištu bili su turistički vodiči o Jugoslaviji. Članak analizira vodiče objavljene u Velikoj Britaniji i Sjedinjenim Državama 1958.-1969., njihovo shvaćanje Hrvatske i svekolikih prilika u Jugoslaviji.
The primary objective of the study is to find and describe the narrative code of calendar verbal rituals, defined as an unalienable word of the living present. The term narrative code determines a ...system of rules that has a crucial impact on defining the principles of selecting and combining the elements of the story, i.e. heroes, space, time and plot. The sources for the analysis are verbal rituals excerpted from the ritual and customary practice Vodice (epiphany) in Macedonia. The analysis demonstrated a strong dependence of intratextual narration (i.e. the story creating a work of verbal folklore) on extratextual narration (social and religious). Using the following theories: 1. the memory of religious groups (Maurice Halbawchs), 2. collective and cultural memory (Assmann Jan, Astrid Erll) and 3. commemorative ceremonies (Paul Connerton), has shown how the foundational scenes of extratextual social (change in status) and religious (defined role in the festivities) narration are present in the ritual and customary practice of the Feast of Epiphany.
The main aim of this article is to present ways of expressing the inner (religious) and external (ethnic) social boundaries of Mijaks, as they appear during the celebration of the festival of ...Epiphany (Revelation of Lord / Baptism of Christ in the Jordan / Vodici) in the villages of Bituše and Ehloec (Western Macedonia). The realization of this goal is based on the notion of the demarcation productivity of Vodici, developed based on Nikita Ilyich Tolstoy’s theory of ritual codes, with its semiotic foundations of Yuri Lotman’s signifying elements; insights concerning the relationship between rituals and social boundaries made by Anthony Cohen and Macin Lubaś; Clifford Geertz’s observations on the ritual ignorance of newly-created urban social patterns; the notions of collective memory of religious groups of Maurice Halbwachs; Paul Connerton’s commemorative ceremonies and the concept of media of memory, developed by Jan Assmann, Astrid Erll and others. The sources of analysis are the results of my fieldwork, i.e. participant observation and in-depth interviews (primary sources, 2012–2014), carried out in the mentioned villages, as well as secondary sources: printed materials, manuscripts, as well as audio and video recordings.
Osnovni je cilj ovoga rada pokušaj pronalaženja i deskripcije narativnog koda kalendarskih usmenih rituala, definiranih kao „neotuđiva riječ žive sadašnjosti”. Pojmom narativni kôd određen je sustav ...pravila koji presudno utječu na principe izbora i kombinacije elemenata koji oblikuju (formiraju) priču, kao što su junaci, prostor, vrijeme i radnje. Izvori analize su usmeni rituali ekscerpirani iz obredno-običajnog kompleksa vodica u Makedoniji. Raščlamba je pokazala snažnu ovisnost unutartekstualne naracije (tj. priče koja oblikuje djelo usmenog folklora) od izvantekstualne (društvene i religijske). Koristeći se teorijama pamćenja religijskih skupina (Maurice Halbawchs), 2. kolektivnom i kulturnom memorijom (Jan Assmann, Astrid Erll) i 3.komemorativnim ceremonijama (Paul Connerton), prikazano je kako se osnivačke scene izvantekstualne društvene (promjena statusa) i religijske (određena uloga u proslavi) naracije čine prisutnima u obredno-običajnom kompleksu blagdana.