Članek se ukvarja z izkušnjo lepega kot možno stično točko med mistiko in novoveško estetiko, razvoj katere - obravnavan v luči Gadamerjeve teze o subjektiviranju estetike prek Kanta - je s tem ...položen na ozadje Platonove filozofije in mistične estetike Dionizija Areopagita. Po drugi strani ugotavlja razvojne linije estetike med Kantom in Iserjem, čigar teorija bralnega dejanja pobija Kantovo tezo o manku spoznavne vrednosti v estetskem izkustvu. Ker to ostaja zamejeno v odnos subjekt-objekt, se bralno dejanje - kljub analogiji z mističnim vzponom k Bogu - dopolni samo v bralčevem spoznanju samega sebe.
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