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Karlić, Ivan; Gelo, Milan
Nova prisutnost, 11/2022, Volume: XX, Issue: 3Journal Article, Paper
U teološkoj tradiciji Franjevačkoga reda pronalazimo mnoge zanimljive autore i njihova još nedovoljno istražena djela. Početcima franjevačke teologije pripada i djelo Summa theologica fratris Alexandri ili Summa Halensis, u kojem nalazimo temelje franjevačke teološke škole. Prvi franjevački teolozi, zajedno s Aleksandrom Haleškim, u svom radu promišljaju i o kristološkim temama. U ovom će se radu analizirati i prikazati njihovo teološko učenje o otajstvu utjelovljenja Sina Božjega, tj. razlozima Božjeg postajanja čovjekom. U prvom će se dijelu ukratko prikazati kristološke teme franjevačke sume, dok će se u drugom dijelu problematizirati prikladnost (convenientia) Božjeg utjelovljenja. O razlozima utjelovljenja Riječi autori pišu u trećem dijelu sume, a sama tema utjelovljenja kao božanske inicijative, utemeljene na slobodi Božje volje i ostvarene njegovim spasenjskim planom, obrađena je u četvrtom dijelu. Cilj ovog rada je istraživanje učenja franjevačkih pisaca djela Summa Halensis o otajstvu utjelovljenja s posebnim naglaskom na razlozima Božjeg postajanja čovjekom te sustavan prikaz i analiza njihovih temeljnih teoloških postavki sadržanih u tekstovima franjevačke sume glede razložnosti i prikladnosti utjelovljenja Logosa. In the rich tradition of the Franciscan theology, we can find lots of interesting authors and not enough researched operas. Summa Halensis makes part of the initiate period of the Franciscan theology in which we can find the fundaments of the Franciscan theology school. First of the Franciscan theologians, including Alexander of Hales, observed christological subjects and themes in their work. In this work we will analyse and show his theological studies about the incarnation of the Son of God, or even better said: about the reasons of „Godbecoming-a-man“. First part of this work demonstrates christological subjects of the Summa Halensis, and the second part talks about the convenience of the Gods incarnation. In the third part of this work the authors are analysing the parts of the texts of the Summa connecting their theological argumentation. Incarnation, observed and understood as God’s initiative established on the freedom of God’s will and practised with his plan of the salvation is explained in the fourth chapter of this work. The aim and the purpose of this work is the research of the teaching of the Franciscan theologians who had their part in the writing of Summa Halensis about the incarnation with a special accent added to analysing the reasons of the „God-becoming-a-man“ and systematic approach and analysing their fundamental theological thesis (from Summa Halensis) about the reasons and the convenience of the Logos incarnation.
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