Vladavine Marije Terezije obilježena je brojnim reformama i iskoracima koji će se osjetiti u narednim stoljećima. Kao i Bjelovar, Sanitarni kordon će nakon njezina dolaska na vlast 1740. biti jasnije ...formiran mnogim reformama od koje se najviše ističe ona iz Općeg zdravstvenog pravilnika 1770. godine. Bjelovar je nastao kao jedan od odgovora na reorganizaciju Vojne krajine, a početak osnivanja Sanitarnoga kordona vezan je uza sve češće pojave kuge na habsburškome prostoru koje je trebao spriječiti. Za razliku od Bjelovara, Sanitarni kordon će prestati postojati razvojačenjem Vojne krajine, no njegovo postojanje i razvoj je, kao i ono Bjelovara, bilo jedno do simbola reorganizacije Vojne krajine i cijeloga 18. stoljeća.
U radu se analizira djelo Grgura Peštalića koji se za vrijeme kuge koja je zahvatila Srijem 1795. godine nalazio u Vukovaru kao franjevački gvardijan. Čovjek različitih znanstvenih interesa piše o ...kugi kao edukator, tj. posrednik između lokalnog stanovništva i države koja u suradnji s crkvom pokušava obuzdati epidemiju. Njegovo djelo relativno je nepoznat izvor, osobito u kontekstu promatranja historijske epidemiologije, a ovaj rad pokušat će ukazati na njegovu vrijednost i u tom aspektu. Osim društveno-političke kontekstualizacije, uspoređuje se Peštalićevo tumačenje kuge i predložene protuepidemijske mjere s onim državnima.
The poetic work of Grgur Peštalić, the Franciscan friar who witnessed the plague epidemic in Syrmia in 1795, is a valuable source in historiography for various reasons. The main aspect and perspective he offered by exploring a specific case of the plague in this work is dominantly historical-imagological. Particularly discussed in this work are the similarities and dissimilarities of the anti-epidemic measures Peštalić put forward in his work and those suggested by the state. In terms of similarities and dissimilarities it has been assessed whether there was a cooperation between church and state for anti-epidemic purposes; in addition to this, the work is a source that testifies to everyday life during the plague and to the social-political context. Precisely this context and the specificity of the area where the epidemic broke out have been an important factor in the research into the topic of this work. The role of Peštalić as a Franciscan has been examined as well as his activities as a member of the clergy and as a mediator between the local community and the government that was distant from the peripheral area affected by the plague.
The poetic work of Grgur Peštalić, the Franciscan friar who witnessed the plague epidemic in Syrmia in 1795, is a valuable source in historiography for various reasons. The main aspect and ...perspective he offered by exploring a specific case of the plague in this work is dominantly historical-imagological. Particularly discussed in this work are the similarities and dissimilarities of the anti-epidemic measures Peštalić put forward in his work and those suggested by the state. In terms of similarities and dissimilarities it has been assessed whether there was a cooperation between church and state for anti-epidemic purposes; in addition to this, the work is a source that testifies to everyday life during the plague and to the social-political context. Precisely this context and the specificity of the area where the epidemic broke out have been an important factor in the research into the topic of this work. The role of Peštalić as a Franciscan has been examined as well as his activities as a member of the clergy and as a mediator between the local community and the government that was distant from the peripheral area affected by the plague.
Numerous reforms and breakthroughs, which were truly felt in the coming centuries, marked Maria Theresa's rule. The Cordon Sanitaire, same as Bjelovar, became – thanks to numerous reforms – better ...organized after her coming to the throne in 1740. The basis for the most prominent among these reforms was the 1770 General Healthcare Book of Rules (Opći zdravstveni pravilnik). Bjelovar was founded as one of the responses to the reorganization of the Military Border, whereas the Cordon Sanitaire was initially established as response to repeated occurrences of the plague in the Habsburg territory, since this situation needed a solution. Unlike Bjelovar, the Cordon Sanitaire ceased to exist after the demilitarization of the Military Border. Nevertheless, its existence and development, same as Bjelovar's, remains one of the symbols of the reorganization of the Military Border and the 18th century in general.
Češki povijesni prostor kroz povijest je nekoliko pretrpio strašne poplave, a današnje stanovništvo svjedoci su dvije velike poplave, one 2002. i 2013. godine. Osim ovih poplava koje spadaju u ...najrecentnije razdoblje povijesti, povijesni izvori svjedoče o poplavama kakve su devastirale ova područja još od srednjega vijeka. Iako je kroz povijest specifičan okoliš ovog područja bio razlog nesreće mnogih ljudi, on je danas nacionalni simbol, ponos stanovništva, ali i podsjetnik na konstantnu ovisnost o okolišu i njegovoj moći.
The Czech historical area suffered several terrible floods throughout history, and today’s population witnessed two major floods, those in 2002 and 2013. In addition to these floods, which belong to ...the most recent period of history, historical sources testify to the floods that have devastated these areas since the Middle Ages. Although throughout history the specific environment of this area has been the reason for the misfortune of many people, today it is a national symbol, the pride of the population, but also a reminder of the constant dependence on the environment and its power
Ivan Zakmardi Dijankovečki (oko 1600.–1667.) nepravedno je zanemaren u historiografiji, kao i u svojem rodnom kraju. U hrvatskoj povijesti 17. stoljeća istaknuo se kao jedan od utjecajnih pojedinaca ...jer je ostavio snažan politički i kulturni pečat na prostoru današnje sjeverozapadne Hrvatske. Premda je u historiografiji najčešće spominjan kao protonotar, važna su i njegova dobročinstva, kojima je potpomogao razvoj školstva, odgojno-obrazovnih institucija i kulture. U članku je prikazana ostavština koja je proizašla iz Zakmardijeva filantropskog karaktera. Naime, Zakmardi je u Križevce doveo pavline s kojima je osnovao školu. U Varaždinu je pak surađivao s isusovcima s kojima je osnovao sjemenište, konvikt i zakladu. U Zagrebu je podigao žrtvenik u crkvi sv. Marka koji je kasnije preseljen u Križevce. Uz to, u Zagrebu je za potrebe gradske škole sagradio dvokatnicu na Gradecu, kao i, a u sklopu današnje Zvjezdarnice, zgradu spremišta za hranu. Naposljetku, u nastojanju da im pomogne u djelovanju, križevačkim pavlinima i varaždinskim te zagrebačkim isusovcima darovao je i brojne posjede te novac. Pavlinima je pomogao i u Olimju, zahvaljujući čemu je u tom gradu osnovan pavlinski samostan. Svojim dobročinstvima Zakmardi se, dakle, iskazao kao pobornik razvoja odgoja, obrazovanja i kulture.
Weather changes and their belonging manifestations in the form of meteorological phenomena have always been largely associated with economic ascents and descents, and have entailed a series of ...economic, cultural and political changes that have left their mark on the entire history of a particular region. Meteorological changes, but causally also those in the economy, are also visible in the 1930s in the Adriatic region, where in some cases they completely destroyed economic activities and yields. This paper deals with the disasters that plagued the island of Vis in the period from 1935 to 1939 on numerous occasions and in various occurrences. Some contemporary newspaper articles in Split’s Novo doba, Jadranski dnevnik and Jadranska straža remained, as well as detailed writings on the destruction of vineyards and yields in the fund for the Economy of the Banovina of Croatia (HDA, BH-OSG, IV, 39039-44 / 1939). The overall problem has been viewed from multiple perspectives; variability of weather and its impact on the overall situation, natural hazards as a considerable factor in the complete destruction of viticulture and their reciprocal echoes, and people‘s perceptions of these hazards as disasters that present themselves within the confines of oral history.
