E’ certo un titolo eccessivo, non ispirato dal luogo in cui mi trovo, almeno non solo da questo. Arrivo a questo titolo, e all’idea che esso esprime, attraverso una duplice riflessione, filosofica e ...politica.
Nesta entrevista, Gianni Vattimo analisa as consequências dos governos de esquerda das últimas décadas, na América Latina . O filósofo italiano também aponta o período de prosperidade destes ...governos, bem como seu envolvimento em casos de corrupção. Para Vattimo, temos a necessidade de adotar o que ele chama de "pensamento fraco" para entender a complexidade de democracias fragilizadas como a do Brasil, seus regimes populistas, o que foi conquistado e o que se perdeu.
Zaratustra je prorok večnog vraćanja jednakog i ujedno onaj koji objavljuje natčoveka. Razumeti vezu između ova dva značenja Zaratustre znači razumeti rešenje – u okviru gore definisanih granica – ...koje Niče predlaže za problem oslobođenja, te vezu tog rešenja sa idejom vodiljom maske. Rešiti problem oslobođenja znači u stvari, kako smo više puta rekli, početi misliti mogućnost ne više metafizičkog čoveka, genealoške misli slobodne od bolesti lanaca. To je problem koji Niče namerava da reši idejom večnog vraćanja jednakog. ...
A leading figure in contemporary philosophy looks at the resurgence of Christianity today and examines its connections to the writings of philosophers of the twentieth century. When Vattimo was asked ...by a former teacher if he still believed in God, his reply was, "Well, I believe that I believe." This paradox of the certainty of faith and opinion sets the stage for a brilliant exposition on Christianity at the millennium - an age characterized by a deep uncertainty of opinion - and the paradox of how Vattimo himself recovered his faith through Nietzsche and Heidegger.
Vattimo diagnoses the current inefficacy of democracy and hermeneutics as they are practiced in the twenty-first century. Their shared crisis has to do with their neutralization and, therefore, ...de-politicization, ultimately linked to the search for an objective truth. In opposition to this meta-physical appropriation of potentially destabilizing forces dormant in democracy and hermeneutics, Vattimo avows a non-neutral interpretative and political stance that takes sides with those most disadvantaged by the current status quo. As a result, he provocatively suggests in the conclusion that hermeneutics will become "the ontology of revolution."
RESUMEN: Ante el surgimiento de un renovado interés por la religión, este artículo discute las implicaciones filosóficas de la clausura del fenómeno de la secularización. Según el autor, el origen de ...este interés depende en cierto sentido de la nueva legitimidad que el final de la metafísica concede al discurso metafórico. El cierre de la secularización se analiza buscando complementar el nihilismo de Nietzsche con la ontología de Heidegger. La principal hipótesis explorada dice que si el pluralismo filosófico se toma en serio, su condición de interpretación entonces se topa de nuevo con la tradición religiosa-judeocristiana. Mientras que el nihilismo nietzscheano supone que —desterrados los grandes sistemas ateos racionalistas— ya no quedan motivos filosóficos fuertes para ser ateos, la ontología heideggeriana obliga a leer la historia del Ser como una historia de debilitamiento en actu del mensaje religioso de Occidente.ABSTRACT: Starting from the emergence of a renew interest in religión, this article discusses the philosophical implications of the withdrawal of the secularization phenomenon. According to the author, the orígin of this interest in some way depend on the new legitimacy that the end of metaphysics gives to methaphorical discourse. The closure of the secularisation phenomenon is analysed articulating Nietzsche's nihilims with Heidegger's ontology. The key hypothesis explored claims that if philosophical pluralism is seriously taken into account, it faces again the Judeo-Chistian religious tradition. Meanwhile Niezsche's nihilism suppose that there are not strong philosophical motives left in order to be atheistic, Heidegger's ontology compels us to read the history become a secularisation in actu of the West religious message.
One could argue that fifty years after the publication ofTruth and Methodhermeneutics has rediscovered some of its roots—which were already present and brought forth in the history reconstructed by ...Gadamer—and has placed others in parentheses. Gadamer always insisted on the importance of biblical hermeneutics and juridical hermeneutics in the development of the reflection on interpretation; but in reality—according to a line that can be similarly recognized in the development of Heideggerian philosophy—he had above all emphasized aesthetic experience in his theory. Contrary to the “neutralization” which took place in the developments of Kantianism, it
In Professor Gianni Vattimo's last lesson before his retirement from the University of Turin, he provides a continuation and the provisional conclusion of his work of the last years and months. Among ...other things, Vatimmo suggests that suggested that people should consider hermeneutics as a new koiné, a new common language for a large part of contemporary philosophy.
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