div style="text-align: justify;"> This article aims to understand phenomena in the region agamaisasi Menoreh Yogyakarta. Agamaisasi is the official religion of the hegemony of the movement against ...the original religion (belief). To delve deeper study of the state’s use of literary anthropology. Pemabahasan this kind of glass can be used as observers of Bengal for religious, cultural, and political. Results found, it indicates that the movement should occur in the system agamaisasi social culture in Yogyakarta Menoreh region. Agamaisasi occurs because the original religion (belief penghayat) considers to be the official religion of his burden. Agamaisasi result, there appears to be a fierce feud between modern Islam and immigrants with native religion or religious identity cards. Efforts official religion of modernity which requires renewal of religious behavior in a way to leave tradition, considered to be a religious burden. Associated with splashy agamaisasi, area residents Menoreh Yogyakarta choose berfalsafah sit under a banana tree. That is, it is better to live once useful to others. <
Å høre helbredende lyd Åshild Sunde Feyling Thorsen
Norsk antropologisk tidsskrift,
01/2018, Letnik:
29
Journal Article
Recenzirano
Odprti dostop
SAMMENDRAG Mens antropologisk film primært forbindes med visuelle uttrykk, undersøker denne artikkelen den auditive komponenten av film som verktøy og medium. I artikkelen bygger jeg på utforskning ...og forskning fra feltet for lydkunst, og fra sensorisk antropologi. Med utgangspunkt i mitt feltarbeid og filmmateriale fra Nepal, foreslår jeg at ved å bruke filmkameraet i felt forsterkes forskerens bevissthet for den lydlige konteksten. Imidlertid er et sentralt poeng i denne artikkelen at ikke alle lydopplevelser kan representeres gjennom det som umiddelbart tas opp av mikrofonen og kameraet. I denne artikkelen viser jeg hvordan lydhealere og deres klienter utøver en spesialisert form for lytting, en måte å høre på som skiller mellom ulike sensoriske opplevelser av lyd. Ved å bruke film som metode, foreslår jeg at vi har et verktøy til å utforske sensoriske opplevelser, og der filmens muligheter og begrensninger kan gi kunnskap om menneskelig sansning.
This innovative volume is an extended intellectual conversation about the ways personal lives are being undone and remade today. Examining the ethnography of the modern subject, this preeminent group ...of scholars probes the continuity and diversity of modes of personhood across a range of Western and non-Western societies. Contributors consider what happens to individual subjectivity when stable or imagined environments such as nations and communities are transformed or displaced by free trade economics, terrorism, and war; how new information and medical technologies reshape the relation one has to oneself; and which forms of subjectivity and life possibilities are produced against a world in pieces. The transdisciplinary conversation includes anthropologists, historians of science, psychologists, a literary critic, a philosopher, physicians, and an economist. The authors touch on how we think and write about contingency, human agency, and ethics today.
Anthropologically speaking, interrelation between text and several practices of muslim community in Indonesia (that prove their obedience to the Islamic norms and official doctrine), is in fact ...heterodox. This premise verifies various elements of the local culture that always interweave and work together in dialogue through rituals and symbols. In shaping this new perspective of Anthropology of Islam, some Islamisists made claim the major tasks of ethnographers to depicts Islam with diverse expressions of meaning, emotion, as well feeling, as practiced by Muslims, whom are the object of authority and the text. This point of view shows the importance of the study of the texts in a broader ethnographic process. The role of the latter study is to strengthen the cultural anthropology of the Muslim community and at the same time discover the power and authority of the text as an interpretive resources and practices for muslim communities.
Sommeren 1879 reiste den italienske antropologen, professoren og senatoren Paolo Mantegazza til Norge sammen med sin noe yngre kollega Stephen Sommier. Det uttrykte målet for reisen var å erverve ...kunnskap om samene, som de to italienerne anså som et av de «mest interessante og minst studerte folkene i Europa». Kunnskapsproduksjonen skjedde i form av antropometriske mål og portrettfotografier, og reisen resulterte i to publiserte bøker: en kombinert reisebeskrivelse og etnografisk beskrivelse, og et album med antropometriske data, inkludert ca. hundre fotografier. Artikkelen kontekstualiserer Mantegazzas og Sommiers reise og kunnskapsproduksjon, med vekt på de fotografiene de tok. Med hjelp av fotografiene og blant annet samtidige antropologiske tidsskrift situeres reisen innenfor rammene av sin tids rasevitenskap. Det argumenteres for at fotografiene må ses som ledd i et større vitenskapelig prosjekt som handlet om å gjøre menneskelige forskjeller målbare, men også for at deres eksistens utfordrer en reduksjonistisk forståelse av 1870- og 1780-årenes antropologi som bare interessert i målbare forskjeller.
Underappreciated features of cultural evolution Smolla, Marco; Jansson, Fredrik; Lehmann, Laurent ...
Philosophical transactions - Royal Society. Biological sciences,
07/2021, Letnik:
376, Številka:
1828
Journal Article
Recenzirano
Odprti dostop
Cultural evolution theory has long been inspired by evolutionary biology. Conceptual analogies between biological and cultural evolution have led to the adoption of a range of formal theoretical ...approaches from population dynamics and genetics. However, this has resulted in a research programme with a strong focus on cultural transmission. Here, we contrast biological with cultural evolution, and highlight aspects of cultural evolution that have not received sufficient attention previously. We outline possible implications for evolutionary dynamics and argue that not taking them into account will limit our understanding of cultural systems. We propose 12 key questions for future research, among which are calls to improve our understanding of the combinatorial properties of cultural innovation, and the role of development and life history in cultural dynamics. Finally, we discuss how this vibrant research field can make progress by embracing its multidisciplinary nature. This article is part of the theme issue 'Foundations of cultural evolution'.
Laboratory life Latour, Bruno; Latour, Bruno; Woolgar, Steve
1986., 20130404, 2013, 1986, 2013-04-04
eBook
This highly original work presents laboratory science in a deliberately skeptical way: as an anthropological approach to the culture of the scientist. Drawing on recent work in literary criticism, ...the authors study how the social world of the laboratory produces papers and other "texts,"' and how the scientific vision of reality becomes that set of statements considered, for the time being, too expensive to change. The book is based on field work done by Bruno Latour in Roger Guillemin's laboratory at the Salk Institute and provides an important link between the sociology of modern sciences and laboratory studies in the history of science.
What is existential anthropology, and how would you define it? What has been gained by using existential perspectives in your fieldwork and writing? Editors Michael Jackson and Albert Piette each ...invited anthropologists on both sides of the Atlantic to address these questions and explore how various approaches to the human condition might be brought together on the levels of method and of theory. Both editors also bring their own perspective: while Jackson has drawn on phenomenology, deploying the concepts of intersubjectivity, lifeworld, experience, existential mobility, and event, Piette has drawn on Heidegger's Dasein-analysis, and developed a phenomenographical method for the observation and description of human beings in their singularity and ever-changing situations.
The purpose of this research is to find the implementation of living Qur’an in Annyorong Lopi (boat launch) Pinisi tradition in Bulukumba. This research is a qualitative descriptive study with an ...anthropological approach to the Qur’an. Primary data sources were obtained from Panrita Lopi (boat maker), boat entrepreneur, religious figure, cultural figure, and local government. Data was collected through a series of observation methods, interviews, documentation, secondary data from literature books, journals, the internet, and other complementary data. The research results found the implementation of living Qur’an in Annyorong Lopi (boat launch) Pinisi tradition, which are the values of the Qur’an that live amid Panrita Lopi (boat marker) society by analyzing the recitation of dialect Konjo language prayers derived from the Qur’an. It also found the implementation of anthropology of the Qur’an reviewed from the sociological aspect and the phenomenological aspect in the process of making Pinisi boats to the Annyorong Lopi (boat launch) tradition. The tradition of Annyorong Lopi (boat launch) Pinisi is done as a proof of gratitude and prayer of salvation for the completion of the Pinisi boat.الملخصيهدف هذا البحث إلى إيجاد تنفيذ القرآن الحي في تقليد Annyorong Lopi Pinisi (إطلاق السفينة) في بولوكومبا. يستخدم هذا البحث بالنهج الأنثروبولوجي القرآن. مصادر البيانات الأساسي التي تم الحصول عليها من Panrita Lopi (صانع السفينة) ورائد الأعمال في السفينة والشخصية الدينية و الثقافي والحكومة المحلية. البيانات التي تم جمعها من خلال سلسلة من أساليب المراقبة والمقابلات والوثائق والبيانات الثانية من الكتب والمجلات والإنترنت وغيرها من البيانات التكميلية. وجدت نتائج هذا البحث إلى إيجاد تنفيذ القرآن الحي في تقليد Annyorong Lopi Pinisi أن هناك قيم القرآن الكريم التي تعيش في وسط Panrita Lopi (صانع السفينة) المجتمع من خلال تحليل تلاوة الدعاء بالهجة اللغة Konjo وهي المستمدة من القرآن. وجدت أن تنفيذ الأنثروبولوجيا من القرآن استعرض من الجانب الاجتماعي و الجانب الظاهري في عملية صنع السفينةPinisi حتى تقليدAnnyorong Lopi . تقليدAnnyorong Lopi Pinisi يتم كدليل على الامتنان والدعاء السلامة من البلاء من أجل الخلاص لاستكمال السفينة Pinisi.
Aktivitetspliktens innside og utside Anne Birgitte Leseth; Susana Vilhena; Heidi Moen Gjersøe
Tidsskrift for velferdsforskning,
01/2020, Letnik:
23
Journal Article
Recenzirano
Odprti dostop
Fra januar 2017 er alle norske sosialhjelpsmottakere under 30 år forpliktet til å delta i arbeidsrelatert aktivitet – det vil si at de har aktivitetsplikt. Resiprositet er en politisk begrunnelse for ...aktivitetsplikten, som er formulert i sosialtjenesteloven § 20a. Lovbestemmelsen sier at det skal stilles vilkår om aktivitet for tildeling av økonomisk stønad til personer under 30 år. Men hva betyr dette for målgruppen? Basert på kvalitative intervjuer med unge sosialhjelpsmottakere undersøker artikkelen deres erfaringer med aktivitetsplikt. To dimensjoner er tydelige: aktivitetsplikt som en sosial praksis og aktivitetsplikt som en sanksjonerende praksis. Disse dimensjonene analyserer vi som henholdsvis aktivitetspliktens innside og utside, det vil si en byttemoral med et kontinuum av ulike resiprositetsformer. Funnene viser at aktivitetsplikten kan gi stønadsmottakerne mulighet til å komme seg ut av en vanskelig situasjon og nærmere arbeidslivet. Men Navs tette oppfølging kombinert med sanksjoner er også tvetydig og kan legge begrensninger på de unge voksnes bestrebelser med å klare seg selv.
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