EDITORIAL Mendo, Antonio Hernández; Hernández, Juan González
Cuadernos de psicología del deporte,
05/2018, Letnik:
18, Številka:
2
Journal Article
Recenzirano
Odprti dostop
En el Renacimiento, Giordano Bruno (1548-1600), hizo uso de esta máxima para referirse a la importancia de la lectura en el camino hacia la sabiduría: Gutta cavat lapidem, non vi sed saepe ...cadendo/Sic homo fit sapiens bis non, sed saepe legendo (La gota perfora la piedra no por su fuerza, sino cayendo constantemente/ así el hombre se hace sabio no leyendo dos veces, sino frecuentemente)1. El segundo, la importancia que le concede la Sociedad Iberoamericana de Psicología del Deporte (SIPD) a la lectura y diseminación en el camino hacia el conocimiento científico y la sabiduría.
The Addition Theorem for the algebraic entropy of group endomorphisms of torsion abelian groups was proved in D. Dikranjan, B. Goldsmith, L. Salce and P. Zanardo, Algebraic entropy for abelian ...groups,
(2009), 7, 3401–3434.
Later, this result was extended to all abelian groups D. Dikranjan and A. Giordano Bruno, Entropy on abelian groups,
(2016), 612–653 and, recently, to all torsion finitely quasihamiltonian groups A. Giordano Bruno and F. Salizzoni, Additivity of the algebraic entropy for locally finite groups with permutable finite subgroups,
(2020), 5, 831–846.
In contrast, when it comes to metabelian groups, the additivity of the algebraic entropy fails A. Giordano Bruno and P. Spiga, Some properties of the growth and of the algebraic entropy of group endomorphisms,
(2017), 4, 763–774.
Continuing the research within the class of locally finite groups, we prove that the Addition Theorem holds for two-step nilpotent torsion groups.
This book gathers wide-ranging essays on the Italian Renaissance philosopher and cosmologist Giordano Bruno by one of the world's leading authorities on his work and life. Many of these essays were ...originally written in Italian and appear here in English for the first time. Bruno (1548-1600) is principally famous as a proponent of heliocentrism, the infinity of the universe, and the plurality of worlds. But his work spanned the sciences and humanities, sometimes touching the borders of the occult, and Hilary Gatti's essays richly reflect this diversity.
The book is divided into sections that address three broad subjects: the relationship between Bruno and the new science, the history of his reception in English culture, and the principal characteristics of his natural philosophy. A final essay examines why this advocate of a "tranquil universal philosophy" ended up being burned at the stake as a heretic by the Roman Inquisition. While the essays take many different approaches, they are united by a number of assumptions: that, although well versed in magic, Bruno cannot be defined primarily as a Renaissance Magus; that his aim was to articulate a new philosophy of nature; and that his thought, while based on ancient and medieval sources, represented a radical rupture with the philosophical schools of the past, helping forge a path toward a new modernity.
Giordano Bruno (Nola 1548 - Rome 1600) published in 1582 Candelaio, a comedy that anticipates the core arguments he developed in the six dialogs written in volgare during the philosopher's stay in ...England (1583-1585). In the comedy, the term candelaio (candlebearer) is deployed not only as a trope for light and illumination, but also as a slang designation for sodomite. Thus, sexual dissident Bonifacio, the tragicomic personage to which the title refers, brings to light the mostly unavowed or denigrated, albeit ineradicable complexities of every sexual individuality. In this framework, the personality, lifestyle, and views of disruptive Bonifacio/Candelaio serve as narrative support for a critical stance aiming at undoing the validity claims of the man/woman dichotomy. At the antipodes of the finitization of sexuality fostered by Christian creationism, Bruno's sexual approach is framed within a conception of "natura naturante," the all-pervasive, inexhaustible and animating power, which enables the emergence of utterly diversified beings throughout the infinitude of the existing worlds. Having dismantled the epistemic pretentions of sexual binarity and its possible closed supplementations, Bruno effectively frees Bonifacio's sexual heteroclisis from the stigma of unnaturalness. Notwithstanding the trailblazing traits of Bruno's sexual thought and its ontological framework, Brunian scholarship to the present has ignored that the philosopher from Nola posed the arguably most profound and consistent challenge to binary sexuality and its finite suppletions in pre-Darwinian Modernity. In view of the critiques of patriarchy and anti-feminism that began to develop at the turn to the twentieth century, it is striking that no systematic effort has been undertaken to relate Bruno's principled reversion of the form/matter hierarchy to his advocacy for the axiological restauration of femaleness in the masculinist-centered culture of the West. In accordance with Bruno's explicit design to "turn upside down the reversed world," his philosophy seeks to reveal the endless profusion of sexual forms not as creations of an omnipotent paternal figure, but as emergences from an inexhaustible source, which he signally terms "the maternal womb of Nature."
In response to the specter of looming anthropogenic ecological catastrophe, many Christian thinkers have begun to rethink the God/world relationship and reimagine the ontic cleavage between divinity ...and creation. The idea of “deep incarnation”, which expands the scope of divine incarnation in an attempt to draw God and creation into closer relation, is a prevalent framework for such reimagination. Two historic, underutilized thinkers that might help deep incarnation theologians expand their own theologies and make sense of the conceptual and ethical differences among them are Neo-Platonist philosopher–theologians Nicholas of Cusa and Giordano Bruno. Working within an ecofeminist framework, this article argues that while both Cusanus and Bruno provide significant philosophical grounds for contemporary ecotheologies of deep incarnation, a Brunist perspective is preferable because of its more expansive anthropology and its more inclusive understanding of divinity.
Precisamente, La puerta falsa es el título de la estancia que, a través de la relectura de La Carta de Lord Chandos, el autor afronta la ruptura con el ser y la consiguiente quiebra del lenguaje, ...pues «uno puede quedar casi desangrado y hasta muerto no solo por la sangre que escapa sino también por las palabras que huyen cuando un corte en el lugar preciso, aunque no sea grande, nos deja abiertos» (pág. 160) Únicamente Venus, que el autor identifica con la pasión y con el amor que habita en la primera parte del vocablo "filosofía" podrá curarnos de semejante herida, ruptura y quiebra.
Lengua materna 1/Mother tongue Beccaria, Gian Luigi
Cuadernos de filología italiana,
01/2016, Letnik:
23
Journal Article
Recenzirano
Yo no soy purista y, aun defendiendo mi lengua materna, que es el italiano, no llego al extremo de desear la eliminación, pongamos por caso, de day hospital, blog, call center, jet lag, o de low cost ...en favor de basso costo, o de last minute en favor de ultimo minuto. Los hispanófonos prefieren redes sociales a social networks, palomitas de maíz a pop corn, vaquero a cow boy, vaqueros o tejanos a jeans; se prefiere reparto a cast, tragamonedas o tragaperras a slot machine, ratón a mouse (y no seré yo quien prefiera para el italiano topo, que ahora ya resultaría ridículo), y se selecciona nombre de usuario y no user name, enlace y no link, primera dama en vez de first lady, detector de metales en lugar de metal detector, patrocinador y no sponsor, y así sucesivamente. Como quiera que sea, y aparte de estas mayores o menos cesiones, obsérvese (Görlach 2005) que en todas partes, en cualquier lengua de Europa, están plenamente naturalizados blog, check point, city car, cordless, day hospital, e-mail, gay, governance, low cost, mobbing, no global, no profit, staff, break, aquagym, piercing, ticket, trolley, web, flop, intelligence, etc. Incluso en español no se prescinde de jet lag, attachement, call center, chat, spam, last minute.
Starting from the contribution of such thinkers as the famous Giordano Bruno (1583) and the great mathematician and physicist Henri Poincaré (1889) and the surprising discovery of the meteorologist ...Edward Lorenz (1963), we consider the expansion of the mathematics of chaos in this article, paying attention to topology, qualitative geometry, and Catastrophe Theory, on the one hand, and addressing the possibilities derived from the new Computer Science as Quantum Algorithms and the advances in Artificial Intelligence, on the other. We especially highlight the section on computing chaos, which we consider to be new calculation and analysis instruments, such as machine learning and its algorithm called reservoir computing, through which we can know the dynamics of a chaotic system. With past data, with equations like Karamoto–Sivashinsky, one can improve predictions of the system eight times further ahead than in previous methods. Integrating the machine learning approach and traditional model-based prediction, one could obtain accurate predictions twelve Lyapunov times. As we know, in the framework of chaos theory, it is habitually accepted that the idea of long-term prediction seems impossible because we live under a veil of uncertainty. But with technological advances, the landscape begins to change, both in chaos theory and in its applications, especially in the field of economics, to which we devote particular attention, carrying out as an example the analysis of the evolution of the Madrid Stock Exchange in the 2006–2013 crisis. Above all this, a reflection of a general nature is necessary to enlighten us on the possibility of opening a new horizon.
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