Using the available literature, press articles, and archival material, the author analyses the relationship of a Croatian cultural association, the Society of Brethren of the Croatian Dragon (SBCD), ...towards World War I heritage. This analysis includes the period from the beginning of World War I to the end of World War II. Since he considers the SBCD a representative Croatian cultural association in this period, the author believes that its relationship towards World War I heritage may be an indicator of the relationship of the Croatian public in general towards this war. During his research, the author noticed that this association was significantly active in all efforts whose goal was to preserve the memory of this war for future generations. After the end of World War I and the creation of the Yugoslav state, this activity almost completely ceased, and the situation did not change after the establishment of the Independent State of Croatia. The author considers that there were multiple reasons for this lack of interest in World War I heritage. Firstly, the participation of Croats in the armed forces of Austria-Hungary, which was an enemy of Serbia, was politically problematic topic in the new state and therefore avoided, especially since the new state was dominated by Serbs and built on Serbian victory culture. The political circumstances were also important in this context. If this society fostered ‘soft’ Croatness until the mid-1930s, striving to find a compromise between preserving Croatian national identity and respecting the Yugoslav state framework, how can one explain that the relationship of the society towards World War I remained unchanged since the mid-1930s, when a more combative Croatian spirit had spread through the society, and especially during the Independent State of Croatia? In his answer to this question, the author proposes that the symbolism of World War I, in which Croats fought on the side of Austria-Hungary—a state that was seen as a foreign entity—did not have the capacity to support the idea of an independent Croatian state.
Z vstopom žensk na področje javne sfere in družbenih odnosov so se začela spreminjati tudi ostala področja življenja, kar je sprožilo potrebo po kulturni preobrazbi, predvsem na ravni jezika ...(Irigaray 1998, 119), ki bi ustrezno predstavljal in nagovarjal oba spola. Eno pomembnejših vprašanj, ki so si ga v povezavi s tem v času drugega feminističnega vala postavljale številne feministične jezikoslovke in jezikoslovci, je, kako lahko izkoreninjenje jezikovnega seksizma vpliva na položaj žensk in moških v družbi. Številni nasprotniki in nasprotnice jezikovnih sprememb in uvajanja neseksističnih alternativ se s predpostavkami neposredne povezave med družbo in jezikom niso strinjali, za kar so navajali številne argumente. Namen prispevka je osvetliti klasične argumente, ki so se v tuji (angleški) literaturi proti uvajanju jezikovnih sprememb pojavljali v 70. letih prejšnjega stoletja in poiskati vzporednice z aktualnimi argumenti slovenskih jezikoslovk in jezikoslovcev ter drugih strokovnjakov in strokovnjakinj. Argumente nizava upoštevajoč posebnosti angleščine in slovenščine, tj. dveh jezikov, ki različno izražata in razumeta (slovnični) spol. V tem smislu je zanimivo ugotoviti, koliko so si agrumenti proti uvedbi jezikovnih sprememb podobni (tj. so splošni in veljajo za vse jezike) in v katerih kategorijah se razlikujejo (tj. so jezikovno specifični). Glede na to, da gre tudi za dve različni časovni obdobji, nam bo informacija o podobnosti argumentov sporočala tudi podatek o zmožnosti preživetja določenih mnenj skozi čas. Cilj prispevka, pa tudi dolgoročni interes je bolje razumeti razmišljanje nasprotnikov in nasprotnic jezikovnih sprememb na podlagi poznavanja njihovih argumentov, kar vidiva kot enega od pristopov k (morebitnemu) skupnemu sodelovanju v zvezi s tovrstnimi vprašanji v prihodnje.
The book contributes new insights to the research in the field of anthropology of (post)socialism, culture of consumption, gender and memory. It is based on the testimony of interlocutors who offer ...an insight into the “structure of the feeling” of the socialist era through the practice of consumption, from which on the one hand the complex economic and political dynamics and diverse disciplinary regimes are being reflected and the understanding of power, resistance and emancipation on the other. Author establishes critical distance towards the approach, which discusses socialism as a totalitarianism and shows that socialist policies were not simply dictated from above, but negotiated between the state and its citizens. The female consumer in socialism did not only respond to social barriers and obstacles of history, but she also actively co-created social time. By studying how consumers interpreted and created mutual connections between material objects, moral reputation and (self)respect, the book also shows certain specific elements of Slovenian and Yugoslav development of the European countries after the Second World War.
Članek obravnava vpliv rabe informacijsko-komunikacijskih tehnologij na migracijski proces. V tem smislu poudarja časovno-prostorsko neodvisno delovanje, ki ga te tehnologije omogočajo. Poleg tega, ...da tovrstno delovanje povzroča prehod od območne k omrežni organizaciji družbe, migrantom omogoča, da fizično oddaljene izvorne domovine emocionalno in družbeno nikoli ne zapustijo, kar se ne sklada z dosedanjim sociološkim portretom migranta. Na teh izhodiščih prispevek med drugim odpira vprašanje o ponovnem premisleku koncepta migranta, in sicer v pogojih omrežne družbe.
O njenih knjigah za leto 1890: J. Volčič, Življenje Marije in sv. Jožefa, 9. snopič; M. Lendovšek, A. M. Slomška Pastirski listi; J. Stare, Občna zgodovina za slovensko ljudstvo, 14. snopič; F. ...Dular, Domači živinozdravnik; Slovenske večernice, 44. zv. (sodelovali: I. Križanič, P. B. Velimir = P. Bohinjec idr.); Koledar za l. 1891 (sodelovali: J. Pajek, A. Bezenšek in J. Vošnjak)
O njenih knjigah za leto 1895: F. Lampe, Zgodbe svetega pisma; J. Pajek, Sveti Jožef; M. Cilenšek, Naše škodljive živali, IV.; J. Stritar, Pod lipo; Koledar za leto 1896 (ocenjuje Žalskega = F. ...Zbašnik povest Kdor ne uboga, ga tepe nadloga)
Osrednji slovenski literarni časopis je izhajal mesečno. Po prenehanju izhajanja Stritarjevega časnika Zvona, so Josip Jurčič, Fran Levec, Janko Kersnik in Ivan Tavčar ustanovili literarno ...svobodomiselno revijo, sprva kot glasilo realistov. Poleg leposlovja, je vseboval tudi umetniško kritiko ter razprave in eseje o umetnostih. Sprva je bil bolj znanstveno usmerjen (Leposlovni in znanstveni list), kasneje se je omejil še na humanistiko (Mesečnik za književnost in prosveto), od 1931 (Slovenska revija) je objavljal tudi prispevke o aktualnih družbenih vprašanjih. V Ljubljanskem zvonu so objavljali pomembnejši slovenski pesniki in pisatelji: Anton Aškerc, Simon Gregorčič, Janko Kersnik, Ivan Tavčar, Janez Trdina, Oton Župančič, Ivan Cankar, Vladimir Bartol… Avtorji, ki so pisali o znanosti so bili: Fran levstik, Josip Apih, Ivan Šubic…
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