Um livreto sobre o homem Ingarden, Roman; Helena Teixeira Respondek
Revista da Abordagem Gestáltica : Phenomenological Studies,
2019, Letnik:
25, Številka:
2
Journal Article
Odprti dostop
Um livreto sobre o homem* Roman IngardenI; Helena Teixeira RespondekII I(1893-1970) foi filósofo polonês, aluno e assistente de Edmund Husserl (1859-1938) IIGraduação em Psicologia pela Faculdade de ...Psicologia Social (Szkoła Wyższa Psychologii społecznej) da Universidade de Ciências Sociais e Humanidades de Varsóvia/Polônia (SWPS Uniwersytet Humanistycznospołeczny) e Pós-graduação em Abordagem Direta ao Inconsciente (ADI) pela Faculdade de Ciências Médicas/MG. A sua formação fenomenológica proporcionou um filosofar focado na descrição da estrutura ontológica e do estado de ser de vários objetos, baseados nas características essenciais de qualquer experiência que nos pode fornecer tal conhecimento, tais como: experiência literária, musical, religiosa, existencial, etc. E-mail: helen.respondek@gmail.com Revisão: Tommy Akira Goto, docente da Pós-Graduação em Filosofia da Universidade Federal de Uberlândia/Minas Gerais. * Texto originalmente publicado na obra "Książeczka o człowieku" (Um livreto sobre o Homem) em 1971. Kraków: Wydawnictwo Literackie, 1987) 1 Não encontramos o nome completo do professor dessa citação de R. Ingarden, porém parece-nos que ele se referia ao professor Johannes Baptist Lotz (1903-1992), teólogo, filósofo que se dedicou a conexão da questão ontológica sobre ser com a questão existencial-filosófica sobre a natureza do ser humano, com o objetivo de indicar caminhos para o conhecimento de Deus e para a autodescoberta do humano. 2 Esse artigo apresenta pontos da palestra dada pelo filósofo no XI Congresso de Sociedades Filosóficas da Língua Francesa em Montpellier em mês de setembro 1961 e publicado nos Arquivos desse Congresso em Paris em 1961 (pag.220-223) em Frances sob título Nature humaine.
El presente estudio tiene como objetivo hacer explícito las principales influencias de dos maestros de Husserl en el desarrollo y consolidación de su fenomenología, a saber, Franz Brentano y Carl ...Stumpf. En primer lugar, se explorará el itinerario académico del joven Husserl. A continuación, el análisis de la propuesta filosófica de Brentano nos ofrecerá las herramientas conceptuales para comprender la introducción del concepto de «intencionalidad» y la primera definición de la fenomenología como “psicología descriptiva”. Por último, la propuesta de Stumpf nos procurará una clara idea de la evolución de la escuela de Brentano en relación a la noción de fenómeno psíquico. De este último autor, Husserl asumirá la importante noción fenomenológica de «estado de cosa» (Sachverhalte).
Abstract The paper discusses the question of the role of the relationship between thinking and poetizing, which is of immense importance for Heidegger's late work, in his early hermeneutics of ...facticity. Heidegger's early thinking is denoted with the search for the unconditionality of factical life in its historicity that cannot be comprehended neither under the conditions of a worldview nor of a strict science in Husserl's sense. In his search, he continually encounters the realms of art and poetry, which he experiences as fundamental points of orientation. Pri svojem iskanju Heidegger nenehno srečuje področji umetnosti in poezije, ki ju izkuša kot temeljna kažipota.
The paper discusses the relation between human experience and modern natural science. The polemic is steered in favor of Sellars' position by affirming the discontinuity between the two ...epistemological domains and in favor of the posthuman nature of scientific experience. ...the paper problematizes the subjective position of the one who takes up the epistemological perspective of modern science. ...a viewpoint is used as a starting point for the clarification of how in the context of modern science man can take up the posthuman position in relation to the world and himself.
Edmund Husserl (1859–1938) is regarded as the founder of transcendental phenomenology, one of the major traditions to emerge in twentieth-century philosophy. In this book Andrea Staiti unearths and ...examines the deep theoretical links between Husserl's phenomenology and the philosophical debates of his time, showing how his thought developed in response to the conflicting demands of Neo-Kantianism and life-philosophy. Drawing on the work of thinkers including Heinrich Rickert, Wilhelm Dilthey and Georg Simmel, as well as Husserl's writings on the natural and human sciences that are not available in English translation, Staiti illuminates a crucial chapter in the history of twentieth-century philosophy and enriches our understanding of Husserl's thought. His book will interest scholars and students of Husserl, phenomenology, and twentieth-century philosophy more generally.
Husserl on rationality Wiltsche, Harald A.
European journal of philosophy,
March 2022, Letnik:
30, Številka:
1
Journal Article
Recenzirano
Odprti dostop
Edmund Husserl devoted considerable effort to the development of a phenomenological theory of rationality, as, for instance, part four of Ideas 1 attests. After providing some necessary background, I ...will spell out the details of Husserl's account. Yet, as I will also argue, Husserl's official doctrine is untenable due to several ambiguities and internal tensions. Hence, my primary aim in this paper is to offer a modified phenomenological theory of rationality that avoids the problems of Husserl's original account.
El propósito de este artículo es presentar algunas de las reflexiones de Edmund Husserl en el período de 1904/05 sobre la transición de la conciencia de imagen a la conciencia de símbolo en base al ...texto Presentaciones en imagen (figurativa-simbólica) (1905). Para esto, en primer lugar, esbozo algunas notas sobre las funciones figurativa y simbólica de la conciencia de imagen en el período de 1904/05. En segundo lugar, presento la traducción del texto Representaciones pictóricas (pictóricas - simbólicas), anexo V a Fantasía y conciencia de imagen (1904/05). Este texto es importante porque su estudio nos permite comprender cómo la conciencia de imagen puede funcionar simbólicamente por medio del recuerdo.
The paper aims to contribute to the ongoing conversation on critical phenomenology with reflections on its method. The key argument is that critical phenomenology should be understood as a form of ...historico‐transcendental inquiry and therefore it cannot forgo the phenomenological reduction. Rather, this methodological step should be centered in critical phenomenology, and appropriated in problematized and rethought forms. The methodological assessment of critical phenomenology has implications also for how we read its canon. The paper shows that while Simone de Beauvoir did not adopt the phenomenological reduction in its full Husserlian meaning, her analyses of experience did not remain on the level of personal or experiential description either. The contention is that if we want to read her as a critical phenomenologist, we should focus on her seminal modification of the historico‐transcendental method of phenomenology.
In this article I propose a method of interviewing for descriptive phenomenological research that offers an explicit, theoretically based approach for researchers. My approach enables application of ...descriptive phenomenology as a total method for research, and not one just focused on data analysis. This structured phenomenological approach to interviewing applies questions based on themes of experience contextualization, apprehending the phenomenon and its clarification. The method of questioning employs descriptive and structural questioning as well as novel use of imaginative variation to explore experience. The approach will help researchers understand how to undertake descriptive phenomenological research interviews.
The paper attempts to demonstrate the use Richir makes of Winnicott's works for his own research devoted to the elaboration of Husserl's project. By referring to Winnicott's own words, we seek to ...show in what sense he privileges the constitutional role of the transitional object, and how Richir adopts and reinterprets his teachings. Ce paradoxe est déja bien remarqué et articulé sous la plume de Husserl. Si lego primordial est le point zéro de lorientation, la présence d'un autre ego va soit voler « ma » position centrale, soit doubler le centre dans la méme coordonnée, ce qui est apparemment absurde.2 Il est inimaginable pour une sphere d'avoir deux centres. Pour assurer « lexpérience bouleversante d'autrui » en tant qu'un « second moment » sur la base phénoménologique du primordial, il faut que l'intersubjectivité - ou l'interfacticité en termes proprement richiriens - soit déja mise en fonction avant toute figuration (Richir 2004, 274-275). Selon Richir, l'ici absolu primordial ne peut avoir de sens que par rapport a d'autres ici absolus, dont le modele est la mere, meme si ce proto-rapport ne se figure pas encore.
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