Edmund Husserl, founder of the phenomenological movement, is usually read as an idealist in his metaphysics and an instrumentalist in his philosophy of science. InNature's Suit, Lee Hardy argues that ...both views represent a serious misreading of Husserl's texts.Drawing upon the full range of Husserl's major published works together with material from Husserl's unpublished manuscripts, Hardy develops a consistent interpretation of Husserl's conception of logic as a theory of science, his phenomenological account of truth and rationality, his ontology of the physical thing and mathematical objectivity, his account of the process of idealization in the physical sciences, and his approach to the phenomenological clarification and critique of scientific knowledge. Offering a jargon-free explanation of the basic principles of Husserl's phenomenology,Nature's Suitprovides an excellent introduction to the philosophy of Edmund Husserl as well as a focused examination of his potential contributions to the philosophy of science.While the majority of research on Husserl's philosophy of the sciences focuses on the critique of science in his late work,The Crisis of European Sciences, Lee Hardy covers the entire breadth of Husserl's reflections on science in a systematic fashion, contextualizing Husserl's phenomenological critique to demonstrate that it is entirely compatible with the theoretical dimensions of contemporary science.
There is a chasm in current analytic philosophy of perception between disjunctivists (and naïve realists), on the one hand, and ‘conjunctivists’ (intentionalists), on the other. For more than a ...decade, scholars of phenomenology have debated how classical phenomenologists such as Husserl and Merleau‐Ponty are to be located vis‐à‐vis this chasm. While there seems to be an emerging consensus that Merleau‐Ponty was a disjunctivist avant la lettre, how to interpret Husserl remains contested.
The article exposes the notion of a discontinuous temporality formally implied in Husserl’s phenomenology of internal time consciousness and its corresponding equivalencies found in an attentive ...reading of the work of Marcel Proust. To this end, the peculiar notion of time implicit in the work of both authors is reconstructed showing the differential and discontinuous sense that this notion has. It is developed the critical implications that this reconstruction carries with it regarding the traditional conceptions of memory, subjectivity and corporeality. Finally, some considerations are made regarding the reciprocal influences between philosophy and art.
Sur le style et les styles dans la philosophie contemporaine /On Style and Styles in the Contemporary Philosophy Alexandru Boboc, Stil si stiluri de gândire în cultura contemporană / Style and ...Thinking Styles in the Contemporary Culture.Car l'objet n'a pas d'importance dans son autonomie, mais en relation avec celui-la qui le représente ?, et le style (...) est une question non de technique, mais de vision (Marcel Proust, A la recherche du temps perdu).On se trouve devant un type humain distinct qui aspire vers l'extrémité de l'infinité, bien que vivant dans la finitude, par conséquent, une nouvelle forme de communication, de socialisation par le culte des idées et un type différent de vie spirituelle qui régit en soi le futur horizon de l'infini.En définitive, le but suivi par Alexandru Boboc a été de nous offrir une image aussi éloquente que possible de l'œuvre et de la personnalité de Carnap, mais, surtout, de l'impact de toute sa création sur la reconstruction moderne opérée dans la sphere de la logique, de la sphere de la science, de l'épistémologie, et implicitement de sa contribution a définir de nouveaux parcours de faction et de la réflexion humaines.
Las contribuciones de Edmund Husserl al estudio de la naturaleza y constitución de la ontología han sido decisivas para el desarrollo tanto de la ontología filosófica como no filosófica en las ...últimas décadas, aunque no siempre han sido reconocidas o valoradas adecuadamente. En este sentido, este artículo se propone arrojar luz sobre la comprensión de las nociones husserlianas de ontología formal y regional en correspondencia con tres nociones previas (abstracción, conocimiento transcendental, entes ideales) que las fundamentan. Esto nos permitirá ubicarnos en el debate contemporáneo sobre la naturaleza y constitución de la ontología y visualizar los puntos de conexión y conflicto con otras tradiciones filosóficas o áreas de conocimientos externas a la filosofía
Social sensitivity is a crucial aspect of interpersonal relationships, as it is intrinsic to the understanding of other selves as subjects situated in a social world. In revitalizing such a concept ...in the philosophical literature, this article examines the relation between habit, attention, and critical self‐awareness that lies at the core of social sensitivity. On the one hand, I reconsider the so‐called “passivity” of habit and tackle the role of attention as the power of varying point of view. On the other hand, I contrast Husserl's view of attentiveness with Murdoch's account of loving attention, arguing that social sensitivity centers on a type of striving that is closer to Husserl's methodology than Murdoch's approach to moral perfectionism.
Husserl endorses ideal verificationism, the claim that there is a necessary correlation between truth and the ideal possibility of experience. This puts him in the company of semantic anti‐realists ...like Dummett, Tennant, and Wright who endorse the knowability thesis that all truths are knowable. Unfortunately, there is a simple, seductive, and troubling argument due to Alonzo Church and Frederic Fitch that the knowability thesis collapses into the omniscience thesis that all truths are known. Phenomenologists should be worried. I assess the damage by surveying responses that may be open to Husserl. In particular, I explore whether Husserl ought to have adopted intuitionistic logic and motivate a restriction of ideal verificationism on phenomenological grounds.
El artículo examina el proceso de configuración del concepto de destrucción en las lecciones tempranas de Martin Heidegger entre 1919 y 1920. En este texto se sostiene que a través del ...establecimiento del marco fenomenológico del que este concepto surge se puede llegar a comprender mejor el proyecto filosófico de Heidegger y, sobre todo, la relevancia o vigencia que este proyecto tiene hoy. Primero, se establecen algunas de las fuentes de este concepto, particularmente en lo que se refiere al concepto de Abbau en Husserl. Luego, se aborda la articulación en las lecciones de 1919 y 1920 y, finalmente, se plantean algunas consideraciones críticas.
One key difference between perceptual experience and thought is the distinctly sensory way perception presents things to us. Some philosophers nevertheless suggest this sensory phenomenal character ...does not exhaust the way things are made manifest to us in perceptual experience. Edmund Husserl maintains that there is also a significant non‐sensory side to perception's phenomenal character. We may experience, for instance, an object's facing surface in a sensory mode and, as part of the same perceptual experience, also that object's out‐of‐view surface in a non‐sensory mode. To the extent that perceptual experience makes things available to us in a non‐sensory mode, Husserl calls it inadequate. Here, I reconstruct four arguments for the conclusion that perceptual experience is inadequately found in various of Husserl's writings and critically evaluated them. My aim is both to showcase the variety and sophistication of Husserl's reasons for thinking perceptual experience is inadequate and to problematize that idea.
Mi contribución se inscribe en el mejor de los ánimos posibles de incentivar el debate académico serio y nutrido. Pero sobre todo para esclarecer errores de comprensión y turbias interpretaciones que ...aparecen en el artículo de Miguel Hernando Guamanga Anaconas, “Husserl ¿Fenomenología de la matemática?” Eidos: Revista de Filosofía, Nº. 36, 2021, págs. 171-193.
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