El tema de este artículo es la aplicabilidad de la fenomenología de Jean-Luc Marion a la teología dogmática. El artículo analiza tres vertientes teológicas relevantes para ella: la concepción del ...autor de la Revelación como fenómeno saturado, la cristología y la teología trinitaria. Marion propone a la teología una coalición más amplia con la fenomenología, afirmando que, dada la naturaleza fenomenológica de la Revelación, es la fenomenología la que le proporciona la instrumentación metodológica más adecuada. El artículo examina las consecuencias y los problemas de adoptar tal postura en la teología dogmática, especialmente la ambivalencia del gesto de Marion de abrogación de la metafísica. Palabras clave: Marion, Trinidad, Cristología, Fenomenología. The subject of this article is the applicability of Jean-Luc Marion's phenomenology to dogmatic theology. The article first presents Marion's views on phenomenology. It then analyses three theological strands relevant to it: the author's conception of Revelation as a saturated phenomenon, Christology and Trinitarian theology. Marion proposes to theology a broader coalition with phenomenology, claiming that because of the phenomenological nature of Revelation, it is phenomenology that constitutes the most appropriate methodological instrumentarium for it. This paper examines the consequences and problems of adopting such a position in dogmatic theology, particularly the ambivalence of Marion's gesture of abrogation of metaphysics. Keywords: Marion, Trinity, Christology, Phenomenology.
El tema de este artículo es la aplicabilidad de la fenomenología de Jean-Luc Marion a la teología dogmática. El artículo analiza tres vertientes teológicas relevantes para ella: la concepción del ...autor de la Revelación como fenómeno saturado, la cristología y la teología trinitaria. Marion propone a la teología una coalición más amplia con la fenomenología, afirmando que, dada la naturaleza fenomenológica de la Revelación, es la fenomenología la que le proporciona la instrumentación metodológica más adecuada. El artículo examina las consecuencias y los problemas de adoptar tal postura en la teología dogmática, especialmente la ambivalencia del gesto de Marion de abrogación de la metafísica.
Jean-Luc Marion Horner, Robyn
2005, 20170302, 2016, 2007-11-01, 2017-03-02
eBook
Jean-Luc Marion is one of the leading Catholic thinkers of our time: a formidable authority on Descartes and a major scholar in the philosophy of religion. This book presents a concise, accessible, ...and engaging introduction to the theology of Jean-Luc Marion. Described as one of the leading thinkers of his generation, Marion's take on the postmodern is richly enhanced by his expertise in patristic and mystical theology, phenomenology, and modern philosophy. In this first introduction to Marion's thought, Robyn Horner provides the essential background to Marion's work, as well as analysing the most significant themes for contemporary theology. This book serves as an ideal starting point for students of theology and philosophy, as well as for those seeking to further their knowledge of cutting-edge thinking in contemporary theology.
Dr Robyn Horner is a Lecturer in Theology at the Australian Catholic University, Australia.
Contents: Introduction; Part I Situating Marion: Contexts; Philosophical perspectives; Introducing phenomenology; Postmodern imperatives. Part II The theological destitution of metaphysics: A theology of distance; The icon, love, and the gift; Thinking God: Descartes and the idea of the infinite; God without being. Part III Exceeding Excess: Renewals of phenomenology; Saturated phenomena; A thought of love. Postscript; Appendices; Index.
El concepto de los fenómenos saturados y su posterior desarrollo y evolución en la obra de Marion han suscitado la discusión por el problema de la hermenéutica. En esta discusión, surge la necesidad ...de un discernimiento hermenéutico de los fenómenos y la posibilidad de clarificar criterios para este, abriendo el debate a una ética de la fenomenicidad. Con este objetivo, proponemos revisar la obra de Marion para encontrar los elementos que nos puedan ayudar en este camino.
The objective of this article is to establish a continuity in the work of Jean-Luc Marion in the face of a supposed hermeneutical turn. For this I show the novel concept of "saturable phenomena" from ...a historical reading of saturated phenomena. Although it do not occur in a saturated way, it can be carry to saturation. This concept allows a continuity between the topic of the phenomenon displayed in Marion's early works and the hermeneutical variation of his later works. In this way, I can compare the initiative of the phenomenon with an hermeneutical activity of the subject. KEYWORDS: HERMENEUTICS; PHENOMENOLOGY; BANALITY; EVENT; PHENOMENON El objetivo de este artículo es establecer una continuidad en la obra de Jean-Luc Marion frente a un supuesto giro hermenéutico. Para ello presento el concepto novedoso de "fenómenos saturables" a partir de una lectura histórica de los fenómenos saturados. Si bien aquellos de entrada no se dan de manera saturada, sí pueden ser conducidos a la saturación. Este concepto permite una continuidad entre la tópica del fenómeno desplegada en las primeras obras de Marion y la variación hermenéutica de sus últimas obras. De esta manera, se puede compaginar la iniciativa del fenómeno con una actividad hermenéutica del sujeto. PALABRAS CLAVES: HERMENÉUTICA; FENOMENOLOGÍA; BANALIDAD; ACONTECIMIENTO; FENÓMENO
En el presente artículo el autor expone el tema de la Revelación y su relación con Cristo y la Trinidad en la perspectiva fenomenológica de Jean-Luc Marion. El centro de su análisis radica en la obra ...del filósofo francés Givenness & Revelation. En cuanto al enfoque cristológico, Marion enfatiza a Cristo como ícono de Dios y, a partir de una exégesis fenomenológica de 1 Corintios 2, invita a una radical anamorfosis que permita contemplar a Cristo como centro de la sabiduría de Dios. En cuanto a la Trinidad, destaca los aportes de Karl Rahner y Karl Barth, profundizando en los padres capadocios y San Agustín, para enfatizar la función del Espíritu en el despliegue trinitario de Dios.
Me propongo aclarar la noción de “fenómeno” de Jean-Luc Marion y su relación con la categoría de “fenómeno saturado”. Para ello discutiré las interpretaciones de algunos comentaristas que advierten ...tensiones entre la primera y la segunda tópica del fenómeno.
Recently, Jean-Luc Marion has developed the role of hermeneutics within his phenomenology of givenness. This paper aims to demonstrate that there is an aesthetic path to accessing hermeneutic ...engagement of a basic kind in his previous work. The Marionian hermeneutic management of the gap between what gives itself and what shows itself finds its heuristic model in the artist’s task of making the unseen visible, as becomes clear in his studies of painting.
O presente artigo tem por objetivo descrever a fenomenologia da carne e a relação erótica em Michel Henry relacionando-a com o fenômeno erótico em Jean-Luc Marion. Inicialmente, faremos uma exposição ...da concepção de corpo fenomenológico subjetivo através da carne patética na teoria henryana. A vida revela a carne ao mundo engendrando-a de tal maneira que ela é a própria vida, a afetividade, o pathos. Assim, o Si carnal é a condição e possibilidade para o contato com os objetos mundanos e para a relação intersubjetiva. Essa designação corresponderá a relação erótica da teoria de Henry em que as manifestações subjetivas do pathos são formas de desejo e de resposta aos afetos na medida em que toco o outro e ele corresponde ao meu apelo. Nesse sentido, a concepção de erotismo se dá pelo entrecruzamento entre duas carnes fenomenológicas patéticas. Posteriormente, vincularemos essa designação com o fenômeno erótico apresentado por Jean-Luc Marion que traz a individualidade como ponto de partida para a relação com o outro. Procuraremos trazer a interpretação de Marion da teoria henryana a partir de pressupostos da redução erótica, embora ele não mencione diretamente Henry em suas concepções do erotismo e do amor. Assim, pretende-se estabelecer um estudo a partir desses dois fenomenólogos através do que há em comum em suas teorias: o fenômeno erótico entendido como relação carnal do Si. Palavras-chave: Vida. Corpo. Carne. Pathos. Erotismo. This article aims to describe the phenomenology of flesh and the erotic relationship in Michel Henry relating it to the erotic phenomenon in Jean-Luc Marion. Initially, we will make an exposition of the concept of subjective phenomenological body through pathetic flesh in the henryana theory. The life reveals the flesh to the world engendering it in such a way that it is life itself, affectivity, pathos. Thus, the carnal Si is the condition and possibility for contact with worldly objects and for the intersubjective relationship. This designation will correspond to the erotic relationship of Henry's theory in which the subjective manifestations of pathos are forms of desire and response to affections insofar as I touch the other and it corresponds to my appeal. In this sense, the concept of eroticism occurs through the intertwining between two pathetic phenomenological fleshes. Later, we will link this designation with the erotic phenomenon presented by Jean-Luc Marion that brings individuality as a starting point for the relationship with the other. We will try to bring Marion's interpretation of henryana theory from the assumptions of erotic reduction, although he does not directly mention Henry in his conceptions of eroticism and love. Thus, it is intended to establish a study from these two phenomenologists through what is common in their theories: the erotic phenomenon understood as the carnal relation of the Si. Keywords: Life. Body. Meat. Pathos. Eroticism.
The main goal of this paper is to show Nicholas de Cusa’s influence on the notion of Icon (icône) as counter-intentionality in Jean-Luc Marion’s phenomenology of givenness. In order to do this, ...first, we offer a study of the early conception of Icon in Marion, as it appears in L’Idole et la distance (1977) and Dieu sans l’être (1982), showing the passage from an early conception of the icon to its first phenomenological formulation. As we will see, in this early period there is already an influence of the christian neoplatonic tradition (Dionysius the Areopagite). Secondly, we analyze the reception practiced by Marion of the Nicholas of Cusa’s thought. In this case, we indicate specifically how the Cusanian notion of eicona dei appears as a fundamental historical antecedent of the Icon as a saturated phenomenon, thus revealing the importance of Christian Neoplatonism in the phenomenology of givenness.
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