Hellmut Wilhem, in Heaven, Earth and Man in the Book of Changes The Yijing's oldest components, although substantially undocumented, are believed to have been compiled prior to the eleventh century ...BCE, its early development difficult to examine, due to the absence of extant linguistic and historical certainties. Another one is Fu Jou, the drawing of mystical pictures, and the writing or recital of mystical invocations for the purpose of invoking a response from the subtle realm of the universe..." ...which is apparently what I was practicing. The use of colored pencils proved to be an effective tool, in allowing rapid reworking of ideas, and creating a wide, yet coordinated pallet of colors. ...they established the Way of Heaven: Dark and Light; they established the Way of Earth: Pliability and Rigidity; they established the Way of Man: Love and Duty. For this reason in the Book of Changes six lines comprise a hexagram, and in it dark and light are divided, and pliability and rigidity alternate. ...in the Book of Changes, six positions make up an entire unit.
Materialism is the view according to which a zombie world is metaphysically impossible. Assuming that zombies are conceivable in the sense that we cannot rule out a priori that our world is a zombie ...world, materialists must hold that a zombie world is metaphysically impossible despite being conceivable. There are no good reasons to think that this view (type-B materialism) is false, since there are no good reasons to think that the corresponding phenomenal and physical/functional concepts cannot be distinct concepts of the same thing. Nonetheless, we cannot understand how type-B materialism can be true. We cannot understand this, because we cannot in principle explain how a zombie world could be impossible despite being conceivable.
Metaphysics of Beauty in Islam ROWE HOLBROOK, VICTORIA
Studia Philosophica Wratislaviensia,
05/2022, Letnik:
17, Številka:
1
Journal Article
Odprti dostop
I summarize fundamental philosophical principles of the metaphysics of beauty in Arabic, Persian and Turkish thought, literature and culture, beginning with the Quran and hadith. As in Plato, true ...beauty is thought of as the destination of a journey of inner development, but through a distinctively Islamic series of “worlds.” With examples from literature and painting I show how Islamic philosophy elaborated the key role of imagination in realization of true beauty.
The present study seeks to learn something about the metaphysics of substance in light of four rich but for the most part neglected centuries of philosophy, running from the thirteenth through the ...seventeenth centuries. At no period in the history of philosophy, other than perhaps our own, have metaphysical problems received the sort of sustained attention they received during the later Middle Ages, and never has a whole philosophical tradition come crashing down as quickly and completely as did scholastic philosophy in the seventeenth century. The thirty chapters work through various fundamental metaphysical issues, sometimes focusing more on scholastic thought, sometimes on the seventeenth century. The volume begins with the first challenges to the classical scholasticism of Bonaventure and Thomas Aquinas, runs through prominent figures like John Duns Scotus and William Ockham, and ends in the seventeenth century, with the end of the first stage of developments in post‐scholastic philosophy: on the continent, with Descartes and Gassendi, and in England, with Boyle and Locke.
The paper is a discussion of P. M. S. Hacker, The Passions: A Study of Human Nature (2018). After a general presentation of the book I mostly focus on its first part, which deals with categories and ...concepts essential to the philosophy of the emotions. Next I pass on to two subsequent parts of the book devoted to particular emotions. After a brief overview I say more, by way of exemplification, on the chapter on love. I end with a final assessment.
This paper undertakes the question concerning methodological consequences of understanding phenomenology from the viewpoint of the category of the gift. In regard to the philosophical enterprise of ...Jean-Luc Marion, manifestation is understood as an act of givenness, which has a radically non-objective character. Next, this paper points out the classical source of the concept of givenness. It also mentions that givenness is a result of material interpretation of the Husserlian term “Gegebenheit.” Then, givenness is presented as a figure that requires a phenomenological method to bracket mere terms that phenomenology employs. This mechanism helps to describe reduction as a radical method of bracketing metaphysics.
DerridaWhat could be the common thread linking these three very different thinkers: Hegel, Rosenzweig, and Derrida? In my essay, I will argue that this link is provided by a certain form of political ...theology which is polemical towards Carl Schmitt’s notion of the katechon or the “restrainer of the apocalypse.” While the political theology which they propose is also based on the idea of the restraint, it takes a different form than the Schmittian postponement of the apocalyptic event. Their alternative notion is attenuation which results in the political and philosophical practice of maintaining a distance between God and the world. Neither simply restraining it, nor simply hastening, this new formula takes a third dialectical position between the katechon and the apocalyptic, which consists in “easing the lightning to the children”: the world as God’s child—weak, fragile, and exposed to the infinite power of creation and destruction—must nonetheless find a way to use the revelatory power of the eschaton for the immanent purposes.