Wittgenstein famously remarked in 1923, "Darwin's theory has no more relevance for philosophy than any other hypothesis in natural science." Yet today we are witnessing a major revival of interest in ...applying evolutionary approaches to philosophical problems. Philosophy after Darwin is an anthology of essential writings covering the most influential ideas about the philosophical implications of Darwinism, from the publication of On the Origin of Species to today's cutting-edge research.Michael Ruse presents writings by leading modern thinkers and researchers--including some writings never before published-- together with the most important historical documents on Darwinism and philosophy, starting with Darwin himself. Included here are Herbert Spencer, Friedrich Nietzsche, Thomas Henry Huxley, G. E. Moore, John Dewey, Konrad Lorenz, Stephen Toulmin, Karl Popper, Edward O. Wilson, Hilary Putnam, Philip Kitcher, Elliott Sober, and Peter Singer. Readers will encounter some of the staunchest critics of the evolutionary approach, such as Alvin Plantinga, as well as revealing excerpts from works like Jack London's The Call of the Wild. Ruse's comprehensive general introduction and insightful section introductions put these writings in context and explain how they relate to such fields as epistemology, philosophy of mind, philosophy of language, and ethics.An invaluable anthology and sourcebook, Philosophy after Darwin traces philosophy's complicated relationship with Darwin's dangerous idea, and shows how this relationship reflects a broad movement toward a secular, more naturalistic understanding of the human experience.
Written by an eminent authority on the Renaissance, these classic essays deal not only with Paul Kristeller's specialty, Renaissance humanism and philosophy, but also with Renaissance theories of ...art. The focus of the collection is on topics such as humanist learning, humanist moral thought, the diffusion of humanism, Platonism, music and learning during the early Renaissance, and the modern system of arts in relation to the Renaissance. For this volume the author has written a new preface, a new essay, and an afterword.
Les lieux parlent. Ils disent une manière de vivre et traduisent une mentalité. Comme en entrant chez quelqu’un, nous entrons dans son monde, de même en visitant une ville, nous nous imprégnons d’un ...certain art de vivre et en découvrant un paysage, nous pressentons toute une culture. Chaque lieu exhale son propre imaginaire.Toujours et partout, la vie épouse les lieux. Aujourd’hui, nos lieux de vie en disent long de notre époque, de nous-mêmes. Nos paysages portent la marque de la mondialisation. À côté de chez nous, elle se traduit dans des lieux très contrastés, porteurs d’états d’esprit très divergents. Ces différents paysages ont la particularité de se retrouver parfois côte à côte, parfois aussi de s’emmêler.Cet essai propose trente-six lectures de paysages contemporains mis en miroir. En contrepoint, ces variations cherchent à dévoiler l’imaginaire de chacun de ces lieux et à éclaircir les possibilités d’avenir qui s’y esquissent. En s’efforçant de lire les lieux que notre société engendre, ce livre interroge son devenir, ses devenirs multiples et contradictoires.Depuis 1998, Vincent Furnelle enseigne la philosophie du paysage à Gembloux. Sa pensée, attentive aux multiples enjeux éthiques sous-jacents à l’évolution de nos paysages, reste proche de l’expérience sensible. Il aspire à la clarté sans renoncer à la complexité.L'image de couverture est extraite de « Vue de Delft » (vers 1660-1661) de Johannes VERMEER (Mauritshuis, La Haye).
This book is an introduction to French phenomenology in the post-1945 period. While many of phenomenology’s greatest thinkers—Husserl, Heidegger, Sartre and Merleau-Ponty—wrote before this period, ...Steven DeLay introduces and assesses the creative and important turn phenomenology took after these figures. He presents a clear and rigorous introduction to the work of relatively unfamiliar and underexplored philosophers, including Jean-Louis Chrétien, Michel Henry, Jean-Yves Lacoste, Jean-Luc Marion and others.
After an introduction setting out the crucial Husserlian and Heideggerian background to French phenomenology, DeLay explores Emmanuel Levinas’s ethics as first philosophy, Henry’s material phenomenology, Marion’s phenomenology of givenness, Lacoste’s phenomenology of liturgical man, Chrétien’s phenomenology of the call, Claude Romano’s evential hermeneutics, and Emmanuel Falque’s phenomenology of the borderlands. Starting with the reception of Husserl and Heidegger in France, DeLay explains how this phenomenological thought challenges boundaries between philosophy and theology. Taking stock of its promise in light of the legacy it has transformed, DeLay concludes with a summary of the field’s relevance to theology and analytic philosophy, and indicates what the future holds for phenomenology.
Phenomenology in France: A Philosophical and Theological Introduction is an excellent resource for all students and scholars of phenomenology and continental philosophy, and will also be useful to those in related disciplines such as theology, literature, and French studies.
Michael Ignatieff draws on his extensive experience as a writer and commentator on world affairs to present a penetrating account of the successes, failures, and prospects of the human rights ...revolution. Since the United Nations adopted the Universal Declaration of Human Rights in 1948, this revolution has brought the world moral progress and broken the nation-state's monopoly on the conduct of international affairs. But it has also faced challenges. Ignatieff argues that human rights activists have rightly drawn criticism from Asia, the Islamic world, and within the West itself for being overambitious and unwilling to accept limits. It is now time, he writes, for activists to embrace a more modest agenda and to reestablish the balance between the rights of states and the rights of citizens.
Ignatieff begins by examining the politics of human rights, assessing when it is appropriate to use the fact of human rights abuse to justify intervention in other countries. He then explores the ideas that underpin human rights, warning that human rights must not become an idolatry. In the spirit of Isaiah Berlin, he argues that human rights can command universal assent only if they are designed to protect and enhance the capacity of individuals to lead the lives they wish. By embracing this approach and recognizing that state sovereignty is the best guarantee against chaos, Ignatieff concludes, Western nations will have a better chance of extending the real progress of the past fifty years. Throughout, Ignatieff balances idealism with a sure sense of practical reality earned from his years of travel in zones of war and political turmoil around the globe.
Based on the Tanner Lectures that Ignatieff delivered at Princeton University's Center for Human Values in 2000, the book includes two chapters by Ignatieff, an introduction by Amy Gutmann, comments by four leading scholars--K. Anthony Appiah, David A. Hollinger, Thomas W. Laqueur, and Diane F. Orentlicher--and a response by Ignatieff.
Sergius of Reshaina (d. 536) is a major figure in the history of the Syriac reception of Aristotle’s logic. He studied philosophy and medicine in the late 5th century in Alexandria with the famous ...Ammonius Hermeiou, whose lectures formed the basis for Sergius’ main philosophical work, his extensive Commentary on the Categories. In this treatise, Sergius adapted for his Christian audience the Alexandrian educational model and exegesis of Aristotle logical writings and in this way influenced subsequent centuries of Aristotelian studies in Syriac.
Sergius von Reshaina (gest. 536) ist eine Hauptfigur in der Geschichte der syrischen Rezeption der Aristotelischen Logik. Er studierte im späten 5. Jahrhundert in Alexandrien Philosophie und Medizin bei dem berühmten Ammonius Hermeiou, dessen Vorlesungen die Grundlage für Sergius' philosophisches Hauptwerk, seinen umfangreichen Kommentar zur Kategorienschrift, bildeten. In diesem Traktat passte Sergius das alexandrinische Bildungsmodell und die Exegese der logischen Schriften des Aristoteles für sein christliches Publikum an und beeinflusste auf diese Weise die nachfolgenden Jahrhunderte der aristotelischen Studien in syrischer Sprache.
First Things Arkes, Hadley
2020, 1986, 2020-06-23
eBook
This book restores to us an understanding that was once settled in the "moral sciences": that there are propositions, in morals and law, which are not only true but which cannot be otherwise. It was ...understood in the past that, in morals or in mathematics, our knowledge begins with certain axioms that must hold true of necessity; that the principles drawn from these axioms hold true universally, unaffected by variations in local "cultures"; and that the presence of these axioms makes it possible to have, in the domain of morals, some right answers. Hadley Arkes restates the grounds of that older understanding and unfolds its implications for the most vexing political problems of our day.The author turns first to the classic debate between Abraham Lincoln and Stephen Douglas. After establishing the groundwork and properties of moral propositions, he traces their application in such issues as selective conscientious objection, justifications for war, the war in Vietnam, a nation's obligation to intervene abroad, the notion of supererogatory acts, the claims of "privacy, " and the problem of abortion.
Maurice O’Connor Drury was among Wittgenstein’s first students after his return to Cambridge in 1929. The subsequent course of Drury’s life and thought was to be enormously influenced by his teacher, ...from his decision to become a doctor to his later work in psychiatry. The Selected Writings of Maurice O’Connor Drury brings together the best of his lectures, conversations, and letters on philosophy, religion and medicine. Central to the collection is the Danger of Words, the 1973 text described by Ray Monk as 'the most truly Wittgensteinian book published by any of Wittgenstein's students'. Through notes on conversations with Wittgenstein, letters to a student of philosophy and correspondence of almost 30 years with Rush Rhees, Drury gives shape to what he had learned from Wittgenstein. Whether discussing methods of philosophy, Simone Weil or the power of hypnosis, he makes fascinating excursions into the bearing of Wittgenstein’s thought on philosophy and the practice of medicine and psychiatry. With an introduction presenting a new biography of Drury, analysing the relationship between him and Wittgenstein, The Selected Writings of Maurice O’Connor Drury features previously unpublished archival sources. Beautifully written and carefully selected, each piece reveals the impact of Wittgenstein’s teachings, shedding light on the friendship and thinking of one of the most important philosophers of the 20th century.
Placeboeffekte sind mehr als nur ungewöhnliche Heilungsprozesse oder als Störung abgetane Nebenfolgen ärztlicher Behandlungen. Sie ermöglichen vielmehr neue Perspektiven auf die grundlegenden Aspekte ...der menschlichen Existenz. Uwe Heyll zeigt auf, dass hinter den Placeboeffekten Funktionen des Erkennens stehen, die Geist und Körper zu einer untrennbaren Einheit verschmelzen lassen: Sie erzeugen ein Erleben, in dem sich das menschliche Selbst als Ausdruck der eigenen Persönlichkeit ausbildet. Auf dem Weg zur wissenschaftlichen Medizin wurden diese Funktionen jedoch schrittweise ausgesondert, so dass Placeboeffekte die Erscheinung einer wissenschaftlichen Anomalie angenommen haben.
