This volume addresses the fundamental importance of the army, warfare, and military service to the development of both the Roman Republic and wider Italic society in the second half of the first ...millennium BC. It brings together emerging and established scholars in the area of Roman military studies to engage with subjects such as the relationship between warfare and economic and demographic regimes; the interplay of war, aristocratic politics, and state formation; and the complex role the military played in the integration of Italy. The book demonstrates the centrality of war to Rome’s internal and external relationships during the Republic, as well as to the Romans’ sense of identity and history. It also illustrates the changing scholarly view of warfare as a social and cultural construct in antiquity, and how much work remains to be done in what is often thought of as a ""traditional"" area of research. Romans at War will be of interest to students and scholars of the Roman army and ancient warfare, and of Roman society more broadly.
Staying Roman Conant, Jonathan
04/2012, Letnik:
v.Series Number 82
eBook
What did it mean to be Roman once the Roman Empire had collapsed in the West? Staying Roman examines Roman identities in the region of modern Tunisia and Algeria between the fifth-century Vandal ...conquest and the seventh-century Islamic invasions. Using historical, archaeological and epigraphic evidence, this study argues that the fracturing of the empire's political unity also led to a fracturing of Roman identity along political, cultural and religious lines, as individuals who continued to feel 'Roman' but who were no longer living under imperial rule sought to redefine what it was that connected them to their fellow Romans elsewhere. The resulting definitions of Romanness could overlap, but were not always mutually reinforcing. Significantly, in late antiquity Romanness had a practical value, and could be used in remarkably flexible ways to foster a sense of similarity or difference over space, time and ethnicity, in a wide variety of circumstances.
This book examines how Pompeian peristyle gardens were utilized to represent the socioeconomic status of Roman homeowners, introducing fresh perspectives on how these spaces were designed, used, and ...perceived. Pompeian Peristyle Gardens provides a novel understanding of how the domus was planned, utilized, and experienced through a critical examination of all Pompeian peristyles – not just by selecting a few well-known examples. This study critiques common scholarly assumptions of ancient domestic space, such as the top-down movement of ideas and the relationship between wealth and socio-political power, though these possibilities are not excluded. In addition, this book provides a welcome contribution to exploring the largely unexamined middle class, an integral part of ancient Roman society. Pompeian Peristyle Gardens is of interest to students and scholars in art history, classics, archaeology, social history, and other related fields.
The Romans depicted the civil law as a body of rules crafted through communal deliberation for the purpose of self-government. Yet, as Clifford Ando demonstrates inLaw, Language, and Empire in the ...Roman Tradition, the civil law was also an instrument of empire: many of its most characteristic features developed in response to the challenges posed when the legal system of Rome was deployed to embrace, incorporate, and govern people and cultures far afield.
Ando studies the processes through which lawyers at Rome grappled with the legal pluralism resulting from imperial conquests. He focuses primarily on the tools-most prominently analogy and fiction-used to extend the system and enable it to regulate the lives of persons far from the minds of the original legislators, and he traces the central place that philosophy of language came to occupy in Roman legal thought.
In the second part of the book Ando examines the relationship between civil, public, and international law. Despite the prominence accorded public and international law in legal theory, it was civil law that provided conceptual resources to those other fields in the Roman tradition. Ultimately it was the civil law's implication in systems of domination outside its own narrow sphere that opened the door to its own subversion. When political turmoil at Rome upended the institutions of political and legislative authority and effectively ended Roman democracy, the concepts and language that the civil law supplied to the project of Republican empire saw their meanings transformed. As a result, forms of domination once exercised by Romans over others were inscribed in the workings of law at Rome, henceforth to be exercised by the Romans over themselves.
How encounters with the Roman Empire compelled the Jews
of antiquity to rethink their conceptions of Israel and the
Torah Throughout their history, Jews have lived under a
succession of imperial ...powers, from Assyria and Babylonia to Persia
and the Hellenistic kingdoms. Jews and Their Roman Rivals
shows how the Roman Empire posed a unique challenge to Jewish
thinkers such as Philo, Josephus, and the Palestinian rabbis, who
both resisted and internalized Roman standards and imperial
ideology. Katell Berthelot traces how, long before the empire
became Christian, Jews came to perceive Israel and Rome as rivals
competing for supremacy. Both considered their laws to be the most
perfect ever written, and both believed they were a most pious
people who had been entrusted with a divine mission to bring order
and peace to the world. Berthelot argues that the rabbinic
identification of Rome with Esau, Israel's twin brother, reflected
this sense of rivalry. She discusses how this challenge transformed
ancient Jewish ideas about military power and the use of force, law
and jurisdiction, and membership in the people of Israel. Berthelot
argues that Jewish thinkers imitated the Romans in some cases and
proposed competing models in others. Shedding new light on Jewish
thought in antiquity, Jews and Their Roman Rivals reveals
how Jewish encounters with pagan Rome gave rise to crucial
evolutions in the ways Jews conceptualized the Torah and conversion
to Judaism.
For a graph G=(V,E) with V=V(G) and E=E(G), a Roman {3}-dominating function is a function f:V→{0,1,2,3} having the property that ∑u∈NG(v)f(u)≥3, if f(v)=0, and ∑u∈NG(v)f(u)≥2, if f(v)=1 for any ...vertex v∈G. The weight of a Roman {3}-dominating function f is the sum f(V)=∑v∈V(G)f(v) and the minimum weight of a Roman {3}-dominating function on G is the Roman {3}-domination number of G, denoted by γ{R3}(G). We initiate the study of Roman {3}-domination and show its relationship to domination, Roman domination, Roman {2}-domination (Italian domination) and double Roman domination. Finally, we present an upper bound on the Roman {3}-domination number of a connected graph G in terms of the order of G and characterize the graphs attaining this bound. Finally, we show that associated decision problem for Roman {3}-domination is NP-complete, even for bipartite graphs.
Was there ever such a thing as Byzantium? Certainly no emperor ever called himself Byzantine. While the identities of eastern minorities were clear, that of the ruling majority remains obscured ...behind a name made up by later generations. Anthony Kaldellis says it is time for the Romanness of these so-called Byzantines to be taken seriously.
