Romani is one of Britain's oldest and most established minority languages. Brought to the country by Romani immigrants from continental Europe in the sixteenth century or even earlier, it was spoken ...in its old, inflected form as a family and community language until the second half of the nineteenth century, when it yielded to English. But even after its decline as the everyday language of English and Welsh Gypsies, Romani continues to survive in the form of a vocabulary that is used to express an 'emotive mode' of communication among group members. This book examines British Romani in its historical context and in its present-day form, drawing on recordings and interviews with speakers. It documents the Romani vocabulary and its usage patterns in conversation, offering insight into the processes of language death and language revitalization. The volume includes an extensive lexicon of Angloromani as a helpful reference.
How do objects mediate human relationships, and possess their own social and political agency? What role does material culture -- such as prestige consumption as well as commodity aesthetics, ...biographies, and ownership histories -- play in the production of social and political identities, differences, and hierarchies? How do (informal) consumer subcultures of collectors organize and manage themselves? Drawing on theories from anthropology and sociology, specifically material culture, consumption, museum, ethnicity, and post-socialist studies, Materializing Difference addresses these questions via analysis of the practices and ideologies connected to Gabor Roma beakers and roofed tankards made of antique silver. The consumer subculture organized around these objects -- defined as ethnicized and gendered prestige goods by the Gabor Roma living in Romania -- is a contemporary, second-hand culture based on patina-oriented consumption. Materializing Difference reveals the inner dynamics of the complex relationships and interactions between objects (silver beakers and roofed tankards) and subjects (Romanian Roma) and investigates how these relationships and interactions contribute to the construction, materialization, and reformulation of social, economic, and political identities, boundaries, and differences. It also discusses how, after 1989, the political transformation in Romania led to the emergence of a new, post-socialist consumer sensitivity among the Gabor Roma, and how this sensitivity reshaped the pre-regime-change patterns, meanings, and value preferences of prestige consumption.
New Soviet gypsies O'Keeffe, Brigid
New Soviet gypsies,
2013, 20131028, 2013, 2013-10-28, 2013-12-06
eBook
New Soviet Gypsiesprovides a unique history of Roma, an overwhelmingly understudied and misunderstood diasporic people, by focusing on their social and political lives in the early Soviet Union.
Thirty years passed before it was accepted, in West Germany and elsewhere, that the Roma (Germany's Gypsies) had been Holocaust victims. And, similarly, it took thirty years for the West German state ...to admit that the sterilisation of Roma had been part of the 'Final Solution'. Drawing on a substantial body of previously unseen sources, this book examines the history of the struggle of Roma for recognition as racially persecuted victims of National Socialism in post-war Germany. Since modern academics belatedly began to take an interest in them, the Roma have been described as 'forgotten victims'. This book looks at the period in West Germany between the end of the War and the beginning of the Roma civil rights movement in the early 1980s, during which the Roma were largely passed over when it came to compensation. The complex reasons for this are at the heart of this book.
Diaries, testimonies and memoirs of the Holocaust often include at least as much on the family as on the individual. Victims of the Nazi regime experienced oppression and made decisions embedded ...within families. Even after the war, sole survivors often described their losses and rebuilt their lives with a distinct focus on family. Yet this perspective is lacking in academic analyses.
In this work, scholars from the United States, Israel, and across Europe bring a variety of backgrounds and disciplines to their study of the Holocaust and its aftermath from the family perspective. Drawing on research from Belarus to Great Britain, and examining both Jewish and Romani families, they demonstrate the importance of recognizing how people continued to function within family units—broadly defined—throughout the war and afterward.
Economic arrangements of Romanies are complexly related to their social position. The authors of this volume explore these complexities, including how economic exchanges forge key social ...relationships of gender and ethnicity, how economic opportunities are constructed and seized, and how economic success and failure are transformed into attributes of social persons. They explore how, despite — or perhaps because of — their unstable and ambiguous position within the market economy, shared today with a growing number of people facing precarity and informalisation, Roma and Gypsy communities continuously re- create more or less viable economic strategies. The ethnographically based chapters share accounts of socially and economically vulnerable populations that face their situation with self-determination and creativity.
Those Who Count scrutinizes the scientific and expert practices of Roma classification and counting, and the politics of Roma-related knowledge production. The book takes a historical perspective on ...Roma group construction, both as an epistemic object and a policy target, with a focus on the expert discourse of the last two decades. The book argues that knowledge production on Roma is neither objective nor disinterested but rather is co-produced by political and academic actors driven by organizational interests with rather narrow disciplinary research traditions, as well as by political manifestos. The result of such co-production is a negative Roma public image circulating well beyond the expert discourse which reinforces stereotypes held by society at large. The case studies and examples presented in the book show that the state-led population census, policy related surveys, as well as academic and scientific research, together craft an essentialized Roma identity. The recently reemerged Roma-related genetic research imports assumptions, classifications, and narrations from the social sciences and contributes through sampling strategies, interpretation of data, and generalization to reify and pathologize Roma ethnicity. Roma are relegated by experts to several types of determinism: to a social category, to a frozen culture, and to a homogenous biologized entity.
The language contact of the inflectional Romani and Spanish, Catalan and other languages of the Iberian Peninsula began in the first half of the 15th century. The long-term and immediate contact ...between Romani and the language of the majority in several locations in Europe resulted in the emergence of what are known as the Para-Romani varieties - mixed languages which predominantly make use of the grammar of the surrounding language, while at least partly retaining the Romani-derived vocabulary. In the Iberian Peninsula, several Para-Romani varieties emerged. The process of their phonological, morphological and lexical evolution from the inflectional Iberian Romani is described in this book. In the opinion of the author, the original form of the Iberian Romani of the 15th century was similar to the "Early Romani" of the Byzantine period, which is thought to have ended by the 14th century when the Romani language started to disperse throughout Europe. The influence of Spanish (and other languages of the Iberian Peninsula) is evident not only in the morphology and syntax, but also in the phonology and semantics of the Iberian Para-Romani varieties. On the other hand, the Romani elements preserved in these varieties show conservative features as well as specific innovations, many of which can hardly be attributed to language contact. The description of the Iberian Para-Romani varieties is based on an extensive body of language material dated between the 17th and 21st centuries and also draws attention to some language phenomena in these varieties which, until now, have not previously been described.
How do states violate human rights norms after legalization? Why are these violations so persistent? What are the limits of legalization for protecting human rights norms? Conventional wisdom offers ...a variety of answers to these questions, but most often they conflate laws and norms and focus only on state actions that violate both. While this focus is undoubtedly valuable, it does not capture cases in which states violate human rights norms without technically violating the law. Norm breakers are not necessarily lawbreakers. Focusing exclusively on norm violations that are illegal obscures the possibility that agents could violate norms in a legal manner, engaging in actions that are awful but lawful.Presenting rich case studies of the French expulsion of Roma immigrants from 2007 to 2017 and the Czech segregation of Roma children in schools for those with mild mental disabilities between 1993 and 2017, Evading International Norms argues that the violation of human rights norms often continues after legalization under the cover of technical legality. While laws and norms overlap, interact, and shape each other in many ways, they tend to reflect each other only selectively, which leads to the existence of norm-law gaps. Taking advantage of such gaps, states resist unwanted human rights obligations by transgressing international human rights norms without violating the laws designed to protect them—a process Zoltán I. Búzás names norm evasion.Based on a wealth of evidence, including more than 160 interviews, the book shows that the treatment of the Roma by France and the Czech Republic violated the norm of racial equality in a technically legal fashion. Búzás cautions that the good news about law compliance is not necessarily good news about norm compliance and draws attention to racial discrimination against the Roma, one of the largest and most marginalized European minorities.