A companion piece to The Concept of Anxiety, this work continues Søren Kierkegaard's radical and comprehensive analysis of human nature in a spectrum of possibilities of existence. Present here is a ...remarkable combination of the insight of the poet and the contemplation of the philosopher. In The Sickness unto Death, Kierkegaard moves beyond anxiety on the mental-emotional level to the spiritual level, where--in contact with the eternal--anxiety becomes despair. Both anxiety and despair reflect the misrelation that arises in the self when the elements of the synthesis--the infinite and the finite--do not come into proper relation to each other. Despair is a deeper expression for anxiety and is a mark of the eternal, which is intended to penetrate temporal existence.
What would it take to renew our ability to name our sins in a meaningful and pertinent way? Naming sins is a particularly important task for Catholic moral theology, but it is one that often falls ...back into a paradigm of simple violations of rules. While laws and commandments are essential, Vatican II’s universal call to holiness and the revival of virtue ethics require moving further. Yet in part because moral theologians today tend to be lay people, not priests, there has been a de-emphasis on the confession of sins. Contemporary questions like poverty, racism, and abortion are usually connected to questions about sin in some way, but they are disconnected from the idea of naming specific sins in the sacrament of penance. Lay moral theologians raise these issues in a way that makes clear their implications for a parish social justice committee (or the voting booth), but not their implications for the naming of sins in the sacrament of reconciliation. Naming Our Sins proposes to re-make that connection: the moral theologian’s task of helping people name individual sins needs to be restored, though in ways distinctive from dominant pre-Vatican II notions.
In this volume, editors Jana Bennett and David Cloutier gather some of the best of the current generation of moral theologians in order to reflect on the classic tradition of the vices. It is crucial to the Christian understanding of sin that we recognize (a) we bear at least some responsibilities for injuries, and (b) God wants us to participate in the process of healing and conversion. Neither the sin itself nor the healing simply come from somewhere else; the task of naming sins enlists us as mature, growing disciples.
Each chapter takes on a different classical vice, describing the vice, exploring its dimensions in contemporary experience, and moving the reader toward naming specific sins that arise from the vice. The concluding chapters from Catholic priests explore two basic dimensions of the sacrament of penance: liturgical and communal.
In hierdie diep persoonlike boek maak bekende Cilliers temas — insluitend die skep van sin, prediking, moderne kuns, kleur, Stellenbosse wyne, en die Karoo — op ’n verrassend nuwe wyse hulle ...verskyning. Hulle word verbind met intens gelukkige en uiters hartseer outobiografiese momente, en word as niks meer as fragmente aangebied nie. Terwyl mens egter die boek lees, begin die fragmente as ’n geheel met mekaar kommunikeer, en skep só al spelende ’n verrassende, eksistensiële teologie. ’n Teologie wat aanhaak by jou eie eksistensie as leser. Neem, lees, en geniet hierdie smaakvolle boek. Marcel Barnard: Professor in Praktiese Teologie aan die Protestantse Teologiese Universiteit, Amsterdam, en Buitengewone Professor aan die Universiteit Stellenbosch.
The zoonotic transmission of hantaviruses from their rodent hosts to humans in North and South America is associated with a severe and frequently fatal respiratory disease, hantavirus pulmonary ...syndrome (HPS)
. No specific antiviral treatments for HPS are available, and no molecular determinants of in vivo susceptibility to hantavirus infection and HPS are known. Here we identify the human asthma-associated gene protocadherin-1 (PCDH1)
as an essential determinant of entry and infection in pulmonary endothelial cells by two hantaviruses that cause HPS, Andes virus (ANDV) and Sin Nombre virus (SNV). In vitro, we show that the surface glycoproteins of ANDV and SNV directly recognize the outermost extracellular repeat domain of PCDH1-a member of the cadherin superfamily
-to exploit PCDH1 for entry. In vivo, genetic ablation of PCDH1 renders Syrian golden hamsters highly resistant to a usually lethal ANDV challenge. Targeting PCDH1 could provide strategies to reduce infection and disease caused by New World hantaviruses.
The subject of the article is the original sin, the sin of the first people – Adam and Eve – in the Orthodox tradition called the fall, corruption or most often the sin of the first parents. This ...fateful event, which took place at the dawn of human history, brought about repercussions that humanity still feels today. Over the centuries, the concept of the fall of Adam and Eve has given rise to many different concepts. The article deals with the concept of original sin according to the teaching of the Orthodox Church and presents the views of the Fathers of the Church and church writers on the act of creation of man, the state of man before the fall and the characteristics of the created human nature. Man created in the image and likeness of God failed to achieve the intended goal, which was divinization, which ultimately led to the fall. The fall brought about the mortality of man, which in turn gave all mankind the certain consequences of original sin itself. This has given rise to polemics over the centuries. Unlike the views of Western theologians such as St. Augustine, the creator of the doctrine of the heredity of original sin, Christian east according to Church Fathers as well as contemporary theologians has always held the position that the sin of the first parents is a personal sin of Adam and Eve, and their descendants only inherit its effects. The purpose of this paper is to show a different concept on the fall of the first people and to present an alternative point of view on the state of man after the fall, as well as to explain the discrepancies, among others, regarding the dogma of the Immaculate Conception of the Blessed Virgin Mary, which is not recognized by the Orthodox Church
We report on the realization of ultrasensitive absolute pressure sensors based on silicon nitride membrane sandwiches. These sandwiches consist in a pair of highly-pretensioned, ultrathin (50 nm), ...large area (0.25 mm2) films, suspended parallel to each other and forming an ultrashort (500 nm) open cavity. The compression of a gas in this cavity leads to a strong squeeze film force, resulting in an increase in the membrane mechanical resonance frequencies, which is directly proportional to the absolute gas pressure. These sandwiches show a record high responsivity of >300 Hz/Pa in terms of squeeze film-induced frequency shift in the range 10−3-100 Pa, which, combined with high quality factor mechanical resonances (Q>106), allows for bringing the sensitivity of absolute squeeze film pressure sensors down to the sub-millipascal level.
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•SiN membrane sandwich-based absolute gas pressure sensor with record responsivity/sensitivity.•Observation of species-independent squeeze film-induced mechanical resonance frequency shifts.•Observation of species-dependent squeeze film-induced mechanical damping.
Paul and the Power of Sin, first published in 2001, seeks to ground Paul's language of sin in the socio-cultural context of his original letters. T. L. Carter draws on the work of social ...anthropologist Mary Douglas to conduct a cross-cultural analysis of the symbolism of the power of sin in the letters, examining thoroughly Douglas' 'Grid and Group' model and defending its use as a heuristic tool for New Testament scholars. He uses this model to examine the social location of Paul and the communities to which he wrote and offers a fresh insight into key passages from 1 Corinthians, Galatians and Romans. Carter concludes that an important part of Paul's purpose was to safeguard the position of law-free Gentile believers by redrawing social boundaries along eschatological rather than ethnic lines.
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