Izdaja Goriške knjižnice je bila kupljena v antikvariatu. Knjiga je vezana v pergament, robovi knjižnega bloka so obarvani v rdeče. Na preliminarni strani ima posvetilo:Dominici Ongaro ex dono com. ...Gasparis Lanthieri (Dar Gasparisa Lanthierija Dominiciju Ongaru)Domenico Antonio Ongaro je bil učitelj v videmskem nadškofijskem semenišču in kasneje župnik v Colloredu di Montalbanu. Ukvarjal se je s furlansko literarno zgodovino ter zbiranjem knjig in dokumentov. Gasparis Lanthieri, najverjetneje Ivan Gašper (Giovanni Gasparo) Lanthieri, je bil pesnik in kasneje prvi predsednik C. k. kmetijskega društva v Gorici.
Pratika je izhajala od 1726 in vsaj do druge polovice 19. stoletja in je večkrat nekoliko spremenila naslov: Nova krajnska pratika, Nova crainska pratica, Nova pratika, Krajnska pratika. Po podatkih ...g. Branka Reispa v faksimilni izdaji Nove crainske pratice v letu 1966, obstaja najstarejši ohranjeni izvod iz leta 1741. Ohranjenih je 19 zvezkov. Gre za prvo slovensko pratiko. V času izhajanja jo je bilo možno kupiti v knjigarni založnika Kleinmayerja (V’ Klainmayerjovi Shtazuni). Tiskar ni bil vedno isti, saj so Krajnsko pratiko tiskali tudi pri Leopoldu in Rozaliji Eger, J. Retzerju in J, Sassenbergu. Nova krajnska pratika je poučno in praktično branje. V Slovanski knjižnici hranimo najstarejši izvod iz leta 1774, zadnji pa je za leto 1844.
Antiquarianism and collecting have been associated intimately with European imperial and colonial enterprises, although both existed long before the early modern period and both were (and continue to ...be) practiced in places other than Europe. Scholars have made significant progress in the documentation and analysis of indigenous antiquarian traditions, but the clear-cut distinction between “indigenous" and “colonial" archaeologies has obscured the intense and dynamic interaction between these seemingly different endeavours. This book concerns the divide between local and foreign antiquarianisms focusing on case studies drawn primarily from the Mediterranean and the Americas. Both regions host robust pre-modern antiquarian traditions that have continued to develop during periods of colonialism. In both regions, moreover, colonial encounters have been mediated by the antiquarian practices and preferences of European elites. The two regions also exhibit salient differences. For example, Europeans claimed the “antiquities" of the eastern Mediterranean as part of their own, “classical," heritage, whereas they perceived those of the Americas as essentially alien, even as they attempted to understand them by analogy to the classical world. These basic points of comparison and contrast provide a framework for conjoint analysis of the emergence of hybrid or cross-bred antiquarianisms. Rather than assuming that interest in antiquity is a human universal, this book explores the circumstances under which the past itself is produced and transformed through encounters between antiquarian traditions over common objects of interpretation.
Farbror Sol Gösta Andersson 24 januari 1966
Porträtt av äldre man som poserar med antikt vapen i lägenhet
Uncle Sol Gösta Andersson 24 January 1966
Portrait of elderly man posing with antique weapon ...in apartment