Celem artykułu jest ukazanie specyfiki hermeneutyki stosowanej przez biskupa Szlagę w interpretacji Biblii. Pierwszym etapem badań było uporządkowanie jego dorobku naukowego liczącego blisko 1700 ...pozycji, które pozwoliło wskazać zasadnicze obszary jego zainteresowania Biblią: teologia biblijna, symbolika biblijna, List do Hebrajczyków oraz hermeneutyka biblijna. W drugiej części artykułu są przedstawione zasadnicze filary hermeneutyki biblijnej stosowanej przez Szlagę w jego studiach biblijnych, przede wszystkim w obszarze krytyki literackiej Biblii, w której kładł nacisk na badania etymologii, kompozycji i kontekstu. Trzecia część artykułu omawia trzy filary myślenia biblijnego Szlagi, które uwzględniały historiozbawczy, symboliczny i narracyjny charakter słowa Bożego. Ostatecznie myślenie biblijne Szlagi bazuje na hermeneutyce wiary, łączącej hermeneutykę historyczno-krytyczną z hermeneutyka teologiczną.
The analysis of the epistemological and axiological aspects of Yu.P. Kuznetsov's poetry in general and when implementing the biblical intertext in it in particular is presented. The purpose of the ...work is to study the peculiarities of the realization of the theme of cognition in the works of Yu.P. Kuznetsov in the context of spiritual search and religious exploration of the world. The main goal is to determine, considering the specifics of the type of thinking of the lyrical hero, a set of artistic images of biblical nature, which the author uses while discussing the theme. The scientific novelty of the work lies in the consistent consideration of images and motives of biblical nature related to the problems of gnoseology. Special attention is paid to the consideration of Old Testament images-symbols dating back to the myth of the fall. The main directions of the development of the author's poetic thought regarding the issues of the consistency of scientific knowledge and the idea of progress and related problems of the interaction of rationalistic and intuitive-religious types of thinking are analyzed. It is established that the author prefers a non-rationalistic method of cognition of truth based on the concept of co-creation of man and God, which leads to the sacralization of the creative process and the image of the artist (in the broad sense of the word) as a mediator of the will of God. Kuznetsov uses the religious symbol in order to show the universality and necessity of the intuitively religious approach to cognition that does not depend on specific historical conditions. The poet's interpretation of the biblical image is close to the canon and folk tradition.
Lowly Origin Kingdon, Jonathan
2021, 2003, 2021-01-12
eBook
Our ability to walk on two legs is not only a characteristic human trait but one of the things that made us human in the first place. Once our ancestors could walk on two legs, they began to do many ...of the things that apes cannot do: cross wide open spaces, manipulate complex tools, communicate with new signal systems, and light fires. Titled after the last two words of Darwin's Descent of Man and written by a leading scholar of human evolution, Lowly Origin is the first book to explain the sources and consequences of bipedalism to a broad audience. Along the way, it accounts for recent fossil discoveries that show us a still incomplete but much bushier family tree than most of us learned about in school. Jonathan Kingdon uses the very latest findings from ecology, biogeography, and paleontology to build a new and up-to-date account of how four-legged apes became two-legged hominins. He describes what it took to get up onto two legs as well as the protracted consequences of that step--some of which led straight to modern humans and others to very different bipeds. This allows him to make sense of recently unearthed evidence suggesting that no fewer than twenty species of humans and hominins have lived and become extinct. Following the evolution of two-legged creatures from our earliest lowly forebears to the present, Kingdon concludes with future options for the last surviving biped. A major new narrative of human evolution, Lowly Origin is the best available account of what it meant--and what it means--to walk on two feet.
In this article the Author focuses on issues related to the widely understood process of translation. The subject of the analysis are mainly Czech and Polish biblical verses which use proper names ...(geographical terminology and executive functions performed). At this point, the Author analyses cultural elements - perceived as figure translation – that is the way they were transferred from the source text to the target text. During the process of translation one may observe the phenomenon associated with both foreignization and domestication (depending on the kind of translation). One is also dealing with a mirror image of the original text, widely understood linguistic adaptation and conversion, direct transfer, definitional development, the so-called metatranslational mistakes consisting in reducing the cultural element or functional equivalence translation. The translated biblical realities narrowed down to, for example, geographical names, means of payment or executive functions performed may be connected with cognitive models, sometimes giving them different terminology, which could be culturally conditioned.
Введение. Представлены результаты исследования реализации библейской символики камня в значениях образных фразеологизмов русского языка и текстах, актуализирующих их семантику. Актуальность работы ...обусловлена научным интересом к изучению функционирования образной символики камня в языковых единицах библейского происхождения. Целью работы является описание особенностей символизации камня в библейских текстах, а также анализ образных фразеологизмов, транслирующих эту символику. Материал и методы. Исследование выполнено в рамках когнитивного и лингвокультурологического подходов к изучению образных средств языка, которые метафорически, символически, аллегорически выражают представления о различных явлениях действительности. Используются методы структурно-семантического, концептуального и контекстного анализа, представленные в работах по когнитивной теории метафоры (Дж. Лакофф, М. Джонсон, А. Н. Баранов, Ю. Н. Караулов, А. П. Чудинов, и др.), лексической и фразеологической образности (Н. Ф. Алефиренко, О. И. Блинова, Н. А. Илюхина, Г. Н. Скляревская, Е. А. Юрина и др.), лингвокультурологии (М. Л. Ковшова, В. В. Красных, В. Н. Телия и др.). Результаты и обсуждение. В рамках данного исследования проведен анализ символического отображения камня в библейских текстах, описана семантика иносказательного характера, актуализированная в современных художественных и публицистических текстах, а также семантика и текстовое функционирование фразеологизмов, транслирующих символику камня. Первоначальным источником описываемых устойчивых образных выражений послужила книга Священного Писания Ветхого и Нового Завета – Библия. Заключение. Полученные результаты анализа демонстрируют аксиологически значимый фрагмент русской языковой картины мира. Данные корпусного исследования свидетельствуют об активном функционировании библейской символики камня в современном русском языке. Библейская символика камня в русской фразеологии актуализирует значения: суть, самая важная часть чего-либо; затруднение, проблема, с которыми кто-либо сталкивается при занятии каким-нибудь делом; осуждение кого-либо, высказывание кому-либо неодобрения; разрушение до основания чего-либо, а также некоторые другие.
Our ability to walk on two legs is not only a characteristic
human trait but one of the things that made us human in the first
place. Once our ancestors could walk on two legs, they began to do
many ...of the things that apes cannot do: cross wide open spaces,
manipulate complex tools, communicate with new signal systems, and
light fires. Titled after the last two words of Darwin's
Descent of Man and written by a leading scholar of human
evolution, Lowly Origin is the first book to explain the
sources and consequences of bipedalism to a broad audience. Along
the way, it accounts for recent fossil discoveries that show us a
still incomplete but much bushier family tree than most of us
learned about in school. Jonathan Kingdon uses the very latest
findings from ecology, biogeography, and paleontology to build a
new and up-to-date account of how four-legged apes became
two-legged hominins. He describes what it took to get up onto two
legs as well as the protracted consequences of that step--some of
which led straight to modern humans and others to very different
bipeds. This allows him to make sense of recently unearthed
evidence suggesting that no fewer than twenty species of humans and
hominins have lived and become extinct. Following the evolution of
two-legged creatures from our earliest lowly forebears to the
present, Kingdon concludes with future options for the last
surviving biped. A major new narrative of human evolution,
Lowly Origin is the best available account of what it
meant--and what it means--to walk on two feet.
Zwierzęta od najdawniejszych czasów występują w symbolice biblijnej i tradycji chrześcijańskiej. Wśród starożytnych egzegetów, którzy oddawali się komentowaniu ksiąg Pisma Świętego, rodziły się ...pytania dotyczące cech charakterystycznych oraz autentyczności zwierząt, które napotykali w poszczególnych perykopach biblijnych. Dla wielu Ojców Kościoła i pisarzy chrześcijańskich zwierzęta były impulsem do wyprowadzania egzegezy alegorycznej oraz symboliki. Z takimi praktykami możemy się spotkać, czytając starożytny anonimowy komentarz do Księgi Hioba zachowany pod tytułem Commentarii in Job (PL 26, 619-802). W niniejszym artykule postanowiliśmy zaprezentować rozważania autora Commentarii in Job dotyczące wybranych przez nas zwierząt, które pojawiają się w Księdze Hioba. Spośród zwierząt realnych omówiliśmy: strusia, węża, koguta, kruka i czaplę, z fantastycznych zaś: mrówkolwa, jednorożca, Behemota i Lewiatana. Fragmenty z omawianego komentarza podajemy w tłumaczeniu własnym, ponieważ poza naszą monografią i artykułami nie posiadamy na gruncie polskim ani międzynarodowym szczegółowych opracowań dotyczących anonimowego Commentarii in Job.
Although it is agreed that Steinbeck's The Grapes of Wrath (1939) is full ofallusions and symbols connected to the Bible, no consensus has been reachedyet about their nature. In this article an ...analysis is described which aims atdemonstrating that the allusions and symbols found are better interpreted asinversions of the traditional biblical symbols, in such a way that the novel canbe considered a new "˜bible for the people'.
Although it is agreed that Steinbeck's The Grapes of Wrath (1939) is full of allusions and symbols connected to the Bible, no consensus has been reached yet about their nature. In this article an ...analysis is described which aims at demonstrating that the allusions and symbols found are better interpreted as inversions of the traditional biblical symbols, in such a way that the novel can be considered a new 'bible for the people'.Si bien los expertos están de acuerdo en que Las Uvas de la Ira (1939) de Steinbeck está cargada de alusiones y símbolos, no existe aún un consenso sobre la naturaleza de los mismos. En este artículo, se presenta un análisis que busca demostrar que la alusiones y símbolos de la obra son interpretados de forma más coherente como inversiones de los símbolos bíblicos tradicionales, de tal modo que la novela puede ser considerada un nueva 'biblia para el pueblo'.
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