"Wherever we turn, we see diverse things scaled for us, from cities to economies, from history to love. We know scale by many names and through many familiar antinomies: local and global, micro and ...macro events. Even the most critical among us often proceed with our analysis as if such scales were the ready-made platforms of social life, rather than asking how, why, and to what effect are scalar distinctions forged in the first place. How do scalar distinctions help actors and analysts alike make sense of and navigate their social worlds? What do these distinctions reveal and what do they conceal? How are scales construed and what effects do they have on the way those who abide by them think and act? This pathbreaking volume attends to the practical labor of scale-making and the communicative practices this labor requires. From an ethnographic perspective, the authors demonstrate that scale is practice and process before it becomes product, whether in the work of projecting the commons, claiming access to the big picture, or scaling the seriousness of a crime."
The book uses interviews, informal conversations and extended observation at EDL events to critically reflect on the gap between the movement's public image and activists' own understandings of it. ...It details how activists construct the EDL, and themselves, as 'not racist, not violent, just no longer silent' inter alia through the exclusion of Muslims as a possible object of racism on the grounds that they are a religiously not racially defined group. In contrast activists perceive themselves to be 'second-class citizens', disadvantaged and discriminated by a 'two-tier' justice system that privileges the rights of 'others'. This failure to recognise themselves as a privileged white majority explains why ostensibly intimidating EDL street demonstrations marked by racist chanting and nationalistic flag waving are understood by activists as standing 'loud and proud'; the only way of 'being heard' in a political system governed by a politics of silencing. Unlike most studies of 'far right' movements, this book focuses not on the EDL as an organisation - its origins, ideology, strategic repertoire and effectiveness - but on the individuals who constitute the movement. Its ethnographic approach challenges stereotypes and allows insight into the emotional as well as political dimension of activism. At the same time, the book recognises and discusses the complex political and ethical issues of conducting close-up social research with 'distasteful' groups.
The book is an outcome of the cultural anthropologists' research team at the Faculty of Arts, Palacky University Olomouc. The aim is to contribute to the contemporary debate on cultural anthropology ...and deepen an understanding for the key anthropological concepts in today's world - culture within the so-called post-turn anthropology, transnational cultural identities and migration, faith and religions, commodification of culture in cultural tourism, migration and home, collaborative and multi-sited ethnography. The book points out some of the current approaches, trends and challenges without giving up the need to incorporate them in the rich intellectual leaven of contemporary social sciences, especially socio-cultural anthropology which is perceived as an open, interdisciplinary, comparative and truly global science. The book consists of six chapters dealing with diverse topics, from reflexivity and polovocality, through the anthropology of home and the anthropology or religion, to the anthropology of tourism. It points to considerable challenges facing contemporary anthropologists. However, it argues that the theoretical-methodological tools which anthropologists have at their disposal thanks to more than a century of development of the discipline - long-term fieldwork, historical depth and extensive analysis of the studied phenomena, emic and etic perspectives, cultural relativism, epistemological reflexivity and the necessary knowledge of the wider context - are the promise of a successful continuation of this discipline in the 21st century.
Luxury and Rubble is the tale of two cities in Ho Chi Minh City. It is the story of two planned, mixed-use residential and commercial developments that are changing the face of Vietnam’s largest ...city. Since the early 1990s, such developments have been steadily reorganizing urban landscapes across the country. For many Vietnamese, they are a symbol of the country’s emergence into global modernity and of post-socialist economic reforms. However, they are also sites of great contestation, sparking land disputes and controversies over how to compensate evicted residents. In this penetrating ethnography, Erik Harms vividly portrays the human costs of urban reorganization as he explores the complex and sometimes contradictory experiences of individuals grappling with the forces of privatization in a socialist country.
This volume offers valuable anthropological insight into urban Africa, covering a range of cities across a continent that has become one of the fastest urbanizing geographic areas of the globe. ...Consideration is given to the structures, social formations, and rhythms that constitute the definition of an African city, town, or urban space, and to current concepts for thinking about African cities in the twenty-first century. The contributors examine topics including notions of belonging, the effects of globalization, colonialism, and transnationalism on African urban life, the cultural dimensions of infrastructure and public resources, mobility, labor issues, spatial organization, language, and popular culture trends, among other themes. The book reflects on how the ethnography of urban Africa fits within anthropology and urban studies, and on new theoretical concepts and methodologies that can be created through anthropological fieldwork in African cities. It will be of particular interest to scholars and students from anthropology, African studies and urban studies, as well as sociology and geography.
This open access book explores literary works and practices – always existing in the dynamic relation between locations and orientations – in a series of carefully designed case studies. Explicitly ...expressed or implied, manifesting itself sometimes as dislocation and disorientation, the claiming of space by any symbolic means necessary is revealed as a constant effect of literary endeavors. In dialogue with geopolitics of culture, sociology and anthropology, attention to literary locations and orientations brings spatial particularity into the study of world literatures. These case studies demonstrate that four key terms (cosmopolitan, vernacular, location, orientation) can frame analyses of very different types of literary acts and texts in the contemporary period, allowing for distinctions that are not captured within the grids of other conceptual pairs like centre-periphery, local-global, postcolonial-metropolitan, North-South. With this framing, expressive practices in a wide range of regions – including Europe, Africa, the Middle East and the Pacific – are analysed in ways that bring out how spatiality is at stake in the cosmopolitan-vernacular dynamic. The open access edition of this book is available under a CC BY-NC-ND 3.0 licence on www.bloomsburycollections.com. Open access was funded by Riksbankens Jubileumsfond.
This open access book complicates and develops the notion of the vernacular. Understood in the linguistic sense as well as an element of the local, the vernacular facilitates the exploration of local ...and global dynamics. Through exploring the unexamined active role of the local, the indigenous, and the periphery in international literary exchanges, this volume argues that a coherent theorization of the vernacular will enable us to do so. The essays in Vernaculars in an Age of World Literatures present new critical approaches in the debate on world literature, which has given priority to cosmopolitan movements, global circulation of literatures, and metropolitan centers. In nine case studies, approaching narratives from the long 20th century from more or less marginal contexts-such as the Francophone Chinese diaspora, multilingual regions in Spain, West Africa, and the Caribbean-the volume offers theoretical and methodological ways of putting the concept of the vernacular in practice and demonstrates how vernaculars operate within different literary, critical, cultural, and political circumstances. The open access edition of this book is available under a CC BY-NC-ND 3.0 licence on www.bloomsburycollections.com. Open access was funded by Riksbankens Jubileumsfond.
This open access book positions itself at the intersection of world literature studies, literary anthropology and philosophical critiques of 'world' and 'globe' concepts. Doing so, it investigates ...how literature imagines and shapes worlds for its readers through linguistically specific cosmopolitan-vernacular dynamics, both at the level of textual engagement and on a material level of textual production and circulation. Moving from textual analyses in Part One – 'Worlds in Texts' – to combined analyses of texts, media and agents in the literary field in Part Two – 'Texts in Worlds' – the concerns of these nine chapters range from multilingualism, genre and style to material forms such as the little magazine or the scrapbook archive and finally to activities such as travel (as a writing profession) and literary promotion. With this focus on practice – which geographically engages with Constantinople, China, Russia, western Europe, North America, southern Africa and India – contributors demonstrate methodologically how world literature studies can bring the empirically specific detail to bear on global modes of analysis. It is precisely through such a dual optic that the world-making capacity of literature becomes apparent.
How People Compare Mathijs Pelkmans; Harry Walker
2022, 2023, 20221226, Letnik:
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This book focuses on comparison in anthropology, turning an ethnographic lens onto the diversity of comparative practice. It seeks to understand how, why and with what consequences diversely situated ...groups of people – many of whom operate on radically different premises to professional anthropologists – make comparisons, above all, between themselves and real or imagined others. What motivates people to compare, what techniques or logics do they employ, and what are the most likely outcomes – both intended and unintended? How do comparative practices reflect, reinforce or refuse uneven relations of power? And finally, what can a rejuvenated comparative anthropology learn from the anthropology of comparison? The volume develops a dialogue between scholars with long- term ethnographic engagement in a variety of contexts around the world and is particularly valuable reading for those interested in anthropological methodology and theory.
Kulturelles Erbe spielt in Grenzregionen nicht nur im Kontext von Beheimatung eine zentrale Rolle, es kommt auch in energieindustriell bedingten Transformationsprozessen zum Tragen: so etwa im ...Wendland als ehemaligem »Zonenrandgebiet« und in der Lausitz als Nachbar zu Polen seit dem Ende des Zweiten Weltkriegs. Seinen zugrunde liegenden historischen Entwicklungen und aktuellen Handlungsräumen geht Jenny Hagemann in ihrer interdisziplinären Studie nach, indem sie historischen Vergleich, Diskursanalyse und qualitative Interviews miteinander verbindet. Sie liefert neue Erkenntnisse für Heritage Studies und Regionalgeschichte gleichermaßen und bietet erstmals Vorschläge zur Konzeptionalisierung von »regionalem Heritage« an.
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