Dans ces conclusions, nous voulons revenir sur la notion de « partage » des savoirs qui donne le titre å ce livre, de maniere å revenir ďune part, sur le réseau francophone d'AD et de ľautre, sur le ...role de la langue française en tant qu'instrument d'« influence eulturelle ». Un partage qui, lors de ¡'exclusion, donne lieu å un espace de resistance, puisque l'ADF, tout en se soustrayant å toute definition, est quand méme, comme le dit Narvaja de Arnoux dans son chapitre, une « pratique interpretative », qui, ajoutons-nous, demande un changement de perspective, une prise de conscience, un regard « engage » porté sur le monde. Il est alors possible de parier de « sofi power », c'est-å-dire d'« influence culturelle » (Chaubet 2013) ou bien de « diplomaţie d'influence » (Juppé, Schweitzer 2008 ; Martel 2017), au sens oii ce type d'influence (Martel 2017 : 69) « ne depend que partiellement du role des Etats (...) Dans ¡'introduction a la traduction française du livre d'Eni Puccinelli Orlandi sur Ies formes du silence, Francine Mazie re precise justement que ce livre « est une sorte de défi venu d'un pays qui a su s'approprier et transformer nos manieres de penser et de dire » (Maziėre 1996: 8), 3.
My article aims to explore Nancy's notion of sense as a key ontological concept because I believe this concept as it appears mainly in his "Sense of the World", opens the possibility of a more ...profound understanding of his thesis. This will not be an attempt to draw a map or a line in Nancy's theory placing sense either as the starting point or as his central concept. Instead, it is an attempt to show that sense plays a significant role in Nancy's understanding of singularity and finitude and therefore provide an insight into Nancy's overall theory of being. My argument analyses sense's centrality to Nancy's discussion on touch and the vital role touch has in the articulation between his comprehension of mitsein/etre-avec and his elaboration of being as singular plural.
La deconstrucción irrumpe en el pensamiento de la escritura, como una escritura de la escritura, que por lo pronto obliga a otra lectura: no ya imantada a la comprensión hermenéutica del sentido que ...quiere-decir un discurso, a su fondo de ilegibilidad y de deseo de idioma-, a las fuerzas no intencionales inscritas en los sistemas significantes de un discurso que hacen de éste propiamente un "texto", es decir, algo que por su propia naturaleza o por su propia ley se resiste a ser comprendido como expresión de un sentido, o más bien "expone" éste como efecto -y con su legalidad y necesidad específica- de una ilusión para la conciencia.
Simon Critchley's first book, 'The Ethics of Deconstruction', was originally published to great acclaim in 1992. It was the first book to argue for the ethical turn in Derrida's work and to show as ...powerfully as possible how deconstruction has persuasive ethical consequences that are vital to our thinking through of questions of politics and democracy. This new edition contains three new appendixes and a new preface where Critchley reflects upon the origins, motivation and reception of 'The Ethics of Deconstruction'.
The Liber vaccae/Kitāb al-nawāmīs is a technical manual attributed to Plato that was compiled in the medieval Islamicate world. Although the original Arabic text does not survive in full, the ...work's contents are known through Latin and Hebrew translations. This dissertation challenges the claim that the Liber vaccae is a book of 'magical' procedures by examining the circumstances of its construction by an editor-compiler and its deconstruction by later transmitters and readers. For its construction, I conduct an interdisciplinary survey of Jewish, Christian, and Islamic literature from the first to the ninth centuries of the Common Era. I show that the Liber vaccae's editor-compiler navigates fraught questions about experiences that seem to be produced by divine power. By engaging with visual culture and technology, the text develops a rhetoric through which to confront the nature of prophethood. For its deconstruction, I introduce case studies of mostly late medieval Muslim, Jewish, and Christian readers who take advantage of the technical manual's malleability and reshape the Liber vaccae in some way. Such reader interventions include distinctive translation choices, acts of censorship, reattribution, and quotation. While some of these readers do engage with questions about magic, others respond to issues of textual authority, value the work as a repository of technical knowledge, or use it for entertainment purposes. My investigation of these multiple linguistic and cultural registers is supported by an extensive analysis of the Latin and Hebrew manuscripts and Arabic fragments; in the appendices I include a readable edition of the Latin text made from three major manuscripts. This philological work is the basis for a future critical edition of the Liber vaccae that will encourage further research on both its legacy and the larger genre of technical manuals.
Contemporary continental thought is marked by a move away from
the "linguistic turn" in twentieth-century European philosophy, as
new materialisms and ontologies seek to leave behind the thinking
of ...language central to poststructuralism as it has been
traditionally understood. At the same time, biopolitical philosophy
has brought critical attention to the question of life, examining
new formations of life and death. Within this broader turn,
Derridean deconstruction, with its apparent focus on language,
writing, and textuality, is generally set aside. This book, by
contrast, shows the continued relevance of deconstruction for
contemporary thought's engagement with resolutely material issues
and with matters of life and the living. Trumbull elaborates
Derrida's thinking of life across his work, specifically his
recasting of life as "life death," and in turn, survival or living
on. Derrida's activation of Freud, Trumbull shows, is central to
this problematic and its consequences, especially deconstruction's
ethical and political possibilities. The book traces how Derrida's
early treatment of Freud and his mobilization of Freud's death
drive allow us to grasp the deconstructive thought of life as
constitutively exposed to death, the logic subsequently
rearticulated in the notion of survival. Derrida's recasting of
life as survival, Trumbull demonstrates, allows deconstruction to
destabilize inherited understandings of life, death, and the
political, including the dominant configurations of sovereignty and
the death penalty.
The proper and systematic exploitation of the design thought and methodology with its various components and elements by the interior designer can result in non-traditional design models and ...solutions through the use of modern strategies in interior design and architectural movements, which can lead us to models and design solutions that translate into a non-application product. Traditionally, it can be competitive and strongly present in the society in which it is located.One of the major challenges facing the designer and design institutions in general at present is to try to adapt to scientific and technological developments as schools and modern methods of interior and architectural design by adopting a different approach to its architectural designs and interior design treatments for its furnishing elements.Among the latest styles and trends in interior and architectural design is the unconventional design direction and thought of the deconstruction school, which followed its pioneers such as: Frank Jiri, Zaha Hadid, Bernard Shoumi ... a more creative and creative approach to the art of designers and other architects.. in view of what this methodology offers ( Deconstruction ) of creative design and intellectual freedom from restrictions established by laws, customs or societal norms.Deconstruction is only the emotion of man.. the designers of architecture and interior design in the reality surrounding them ... designer is nothing but natural reaction and sometimes abnormal to what is happening, and therefore should not be separated between those feelings and the resulting designs and treatments Interior and architectural design and between human life, the most important thing in the life of man is the building of the design solution, whether these design solutions internal or external. Therefore, Deconstruction as a direction and a modern strategy in the design in general, whether the design of internal or architectural... Moves designer as a human being of being a reaction or feelings in the design (and the application of this design as an application product) to the existing action generates emotions, deconstruction And through its practical applications in the interior and architectural design is not just an architectural movement, design or model ... It is a major design and cultural phenomenon of the most important developments in modern art and interior design and architecture in modern times.
The act of translation, Tejaswini Niranjana maintains, is a political action. Niranjana draws on Benjamin, Derrida, and de Man to show that translation has long been a site for perpetuating the ...unequal power relations among peoples, races, and languages. The traditional view of translation underwritten by Western philosophy helped colonialism to construct the exotic "other" as unchanging and outside history, and thus easier both to appropriate and control.
Scholars, administrators, and missionaries in colonial India translated the colonized people's literature in order to extend the bounds of empire. Examining translations of Indian texts from the eighteenth century to the present, Niranjana urges post-colonial peoples to reconceive translation as a site for resistance and transformation.
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