The article deals with the attitude to the problem of gender in the first decades of the existence of the Soviet Republic – the position of the party (the Bolshevik project) and the utopian project ...of A. Bogdanov. Concepts have both similarities and differences. Both are based on the idea that it is possible to solve the problem only as a result of a change in the political system and the coming to power of the working masses and emphasizes the importance of labor and the principles of collectivism in the society being created. The project of A. Bogdanov is built on the basis of organizational theory, which is the basis of the society of the future, where social life is built on a strictly scientific basis. A special role is given to the organizational culture that forms a new person. The party position is based on the Marxist theory of gender and presupposes party control of all aspects of life, the subordination of personal interests to class interests, and the ideology of male superiority takes the form of constitutional or proclaimed equality.
A partir de la propuesta de Lucien Dällenbach, se pretende demostrar que El sonido de las olas (Tres novelas cortas), de Margarita García Robayo, actúa como un relato especular en dos niveles: ...estructural y temático. Para lo estructural se acudirá primero a la definición de argumento, intriga y fábula de Helena Beristáin, para enseguida explorar el concepto de novela como transformación de Julia Kristeva; esto ayudará a responder si las tres novelas de El sonido de las olas funcionan como una única novela. Lo temático estará determinado por la presencia del padre y el encuentro amoroso de la protagonista, enlace entre Eros y Tánatos. Todos estos elementos (así como el diálogo con otros pensadores) regresarán a la propuesta inicial: la onfiguración de un relato especular cuyo fin último es la búsqueda de la identidad.
The internal structure and mass distribution of the terrestrial objects are yet unknown. The 2D gravity model with a constant density of the terrestrial objects can shed light on the surficial or ...textural heterogeneity due to topographic variations of the terrestrial objects. Three different asteroids, which are Bennu (101955), Itokawa (25143) and Eros (433) are modelled in this study. During the modelling phase, a different number of edges, elements, nodes, and faces are used to describe the 3D models of Bennu, Itokawa, and Eros. These 3D models are used in 2D Non-Uniform Fast Fourier Transform (NU-FFT) applications to obtain gravitational attraction with a constant density polyhedron model. Tensor gradients and tensor invariants of the modelled gravity anomaly are calculated. Three major outcomes are interpreted from gradient tensors and tensor invariants. Firstly, textural heterogeneity due to relatively low topography is detected in the central part of Bennu. Secondly, considerably different properties which can be related to surface variations between the two lobes of Itokawa are observed. Lastly, directional surficial heterogeneities were detected in Eros.
La lutte d'Éros et de Pan évoque les relations conflictuelles entre les différentes facettes de l’amour. Elle contribue également à la conception d’un Amour tout-puissant, tyrannique et enfantin. Sur ...les mosaïques romaines, la scène est souvent transposée d'un contexte mythologique à un environnement de palestre, lieu de jeu et de rivalité par excellence. Cet article vise à comprendre les implications de ce mélange de genre, à travers l’étude de deux mosaïques de Lyon et de Piazza Armerina. Le combat ludique entre les deux divinités devient une allégorie parodique – antagonisme entre désir animal et amour, omnipotence de l’amour, mais aussi parodie d’un érotisme de gymnase et de lutte athlétique.
The paper presents three conceptions of ‘conatus’ that show the will to persist as being connected to the individual’s participating in a culture or other collective entity and which present human ...striving as transcending mere biological givenness. The human strife as a movement between the ‘erotic’ and, the ‘eternal’ is analyzed in three conative ‘myths’ – ‘eros’ in Plato’s Symposium, ‘cura’ in Heidegger’s Sein und Zeit, and ‘Geist’ in Scheler’s Die Stellung des Menschen im Kosmos.
The End of Love? Krinks, Philip
Archai (Brasília, Distrito Federal, Brazil),
03/2020
29
Journal Article
Recenzirano
Odprti dostop
Plato’s Symposium contains two accounts of eros which explicitly aim to reach a telos. The first is the technocratic account of the doctor Eryximachus, who seeks an exhaustive account of eros, common ...to all things with a physical nature. For him medical techne can create an orderly erotic harmony; while religion is defined as the curing of disorderly eros. Against this Socrates recounts the priestess Diotima finding a telos, not in technical exhaustiveness, but in a dialectical definition of eros in the light of the good. What is common to all human beings is the desire to be in eternal relation to the good. All technai are forms of poiesis, by which things pass from being to not being. The erotic harmony recommended by Eryximachus, no less than the Aristophanes” recommendation of eros as “of a half, or of a whole’, is subject to the question whether “it happens to be good’. A self-harmonisation produced by techne can no more evade the sovereignty of good, than can projects of self-completion with a beloved in our likeness.
Erôs and the Polis
University of London Press eBooks,
2019, Letnik:
119
eBook, Book
Odprti dostop
Arising out of a conference on ‘Erôs in Ancient Greece’, the articles in this volume share a historicizing approach to the conventions and expectations of erôs in the context of the polis, in the ...Archaic and Classical periods of ancient Greece. The articles focus on (post-Homeric) Archaic and Classical poetic genres – namely lyric poetry, tragedy, and comedy – and some philosophical texts by Plato, Xenophon, and Aristotle. They pursue a variety of issues, including: the connection between homosexual erôs and politics; sexual practices that fell outside societal norms (aristocratic homosexuality, chastity); the roles of sôphrosynê (self-control) and akrasia (incontinence) in erotic relationships; and the connection between erôs and other socially important emotions such as charis, philia, and storgê. The exploration of such issues from a variety of standpoints, and through a range of texts, allows us to place erôs as an emotion in its socio-political context.
In order to obtain the gravitational field of a general finite body inside its Brillouin sphere, we developed a new method to compute the field accurately. First, the body is assumed to consist of ...some layers in a certain spherical polar coordinate system and the volume mass density of each layer is expanded as a Maclaurin series of the radial coordinate. Second, the line integral with respect to the radial coordinate is analytically evaluated in a closed form. Third, the resulting surface integrals are numerically integrated by the split quadrature method using the double exponential rule. Finally, the associated gravitational acceleration vector is obtained by numerically differentiating the numerically integrated potential. Numerical experiments confirmed that the new method is capable of computing the gravitational field independently of the location of the evaluation point, namely whether inside, on the surface of, or outside the body. It can also provide sufficiently precise field values, say of 14-15 digits for the potential and of 9-10 digits for the acceleration. Furthermore, its computational efficiency is better than that of the polyhedron approximation. This is because the computational error of the new method decreases much faster than that of the polyhedron models when the number of required transcendental function calls increases. As an application, we obtained the gravitational field of 433 Eros from its shape model expressed as the 24 × 24 spherical harmonic expansion by assuming homogeneity of the object.
Abstract
The idea that the soul has a guardian daemon was a common topic among Platonists, informed by different readings of Plato, especially
Symp
. 202e and
Resp
. 620e. In his philosophically ...dense interpretation, Plotinus describes the daemon as the ‘pole of attraction’ or the erotic disposition that keeps the core of one’s personality directed towards the Good. In this way, the daemon promotes the soul’s ascent to higher levels of reality through a transition from unconsciousness into consciousness that, across different incarnations, will eventually flow into the disembodied self. In order to unpack this view, this article brings together
Enn
. III.4 and III.5 with
Enn
. VI.7, where Plotinus discusses the difference between soul (ψυχή) and the expressed principle (λόγος) belonging to soul. This difference if fundamental to fully understand the role of the guardian daemon in the soul’s πρόοδος and ἐπιστροφή.
Resumo: Este artigo visa explanar como o conceito vontade de potência, oriundo da filosofia de Nietzsche, é usado por C. G. Jung em sua obra Psicologia do Inconsciente para resolver um problema ...presente na primeira escola psicanalítica, a saber: a unilateralidade da neurose. Quando Jung identifica certas lacunas na teoria da repressão freudiana, irá reformular a teoria da neurose a partir da apropriação que Alfred Adler, um dos primeiros discípulos de Freud, faz do conceito nietzschiano. Veremos como Jung irá valer-se da oposição entre a teoria de Eros de Freud e a teoria de Adler, que, por sua vez, considera o poder como o principal mecanismo do caráter nervoso. Ao analisar de igual modo ambas as teorias, Jung chegará a conclusão de que o problema da neurose pode ser resolvido mediante a unificação de seus antagonismos. Assim, desenvolverá uma ideia basilar em sua psicologia analítica: a dos tipos psicológicos ou tipos de atitude.
Abstract: This article aims to explain how the concept of will to power, derived from Nietzsche's philosophy, is used by C. G. Jung in his work Psychology of the Unconscious to solve a problem present in the first psychoanalytic school, namely: the unilaterality of neurosis. When Jung identifies certain gaps in Freud's theory of repression, he will reformulate the theory of neurosis based on the appropriation that Alfred Adler, one of Freud's first disciples, makes of the Nietzschean concept. We will see how Jung will use the opposition between Freud's theory of Eros and Adler's theory, which, in turn, considers power as the main mechanism of the nervous character. By equally analyzing both theories, Jung will come to the conclusion that the problem of neurosis can be solved by unifying its antagonisms. Thus, he will develop a basic idea in his analytical psychology: that of psychological types or types of attitudes.