This book examines Mexican American and white girls coming of age in California's Central Valley, offering tools for understanding the ways in which class identity is constructed, and at times fails ...to be constructed, in relationship to color, ethnicity, gender, and sexuality. Chapter 1, "Portraying Waretown High," introduces the issue. Chapter 2, "Women without Class," reviews the academic theory debates employed in this analysis. Chapter 3, "How Working-Class Chicas Get Working-Class Lives," focuses on working-class Mexican American girls. Chapter 4, "Hard-Living Habitus, Settled-Living Resentment," focuses on working-class white girls. Chapter 5, "Border Work between Classes," looks at both white and Mexican American working-class girls who are exceptional in that they are taking college preparatory classes and plan to attend four-year institutions. Chapter 6, "Sameness, Difference, and Alliance," explores relationships between various groups of girls across class and race. Chapter 7, "Conclusion," speaks to the larger social and historical forces that shape the lives of this generation of young women, drawing conclusions about the utility of the concepts of performance and productivity. (Contains approximately 360 references.) (SM)
Jewish Girls Coming of Age in America, 1860—1920 draws on a wealth of archival material, much of which has never been published—or even read—to illuminate the ways in which Jewish ...girls’ adolescent experiences reflected larger issues relating to gender, ethnicity, religion, and education.
Klapper explores the dual roles girls played as agents of acculturation and guardians of tradition. Their search for an identity as American girls that would not require the abandonment of Jewish tradition and culture mirrored the struggle of their families and communities for integration into American society.
While focusing on their lives as girls, not the adults they would later become, Klapper draws on the papers of such figures as Henrietta Szold, founder of Hadassah; Edna Ferber, Pulitzer Prize-winning author of Showboat ; and Marie Syrkin, literary critic and Zionist. Klapper also analyzes the diaries, memoirs, and letters of hundreds of other girls whose later lives and experiences have been lost to history.
Told in an engaging style and filled with colorful quotes, the book brings to life a neglected group of fascinating historical figures during a pivotal moment in the development of gender roles, adolescence, and the modern American Jewish community.
The first sustained study of girls and girlhood in early modern literature and culture. Jennifer Higginbotham makes a persuasive case for a paradigm shift in our current conceptions of the early ...modern sex-gender system. She challenges the widespread assumption that the category of the 'girl' played little or no role in the construction of gender in early modern English culture. And she demonstrates that girl characters appeared in a variety of texts, from female infants in Shakespeare's late romances to little children in Tudor interludes to adult 'roaring girls' in city comedies. This monograph provides the first book-length study of the way the literature and drama of the sixteenth and seventeenth centuries constructed the category of the 'girl'.
Shojo mangaare romance comics for teenage girls. Characterized by a very dense visual style, featuring flowery backgrounds and big-eyed, androgynous boys and girls, it is an extremely popular and ...prominent genre in Japan. Why is this genre so appealing? Where did it come from? Why do so many of the stories feature androgynous characters and homosexual romance?Passionate Friendshipanswers these questions by reviewing Japanese girls' print culture from its origins in 1920s and 1930s girls' literary magazines to the 1970s "revolution"shojo manga,when young women artists took over the genre. It looks at the narrative and aesthetic features of girls' literature and illustration across the twentieth century, both pre- and postwar, and discusses how these texts addressed and formed a reading community of girls, even as they were informed by competing political and social ideologies.The author traces the development of girls' culture in pre-World War II magazines and links it to postwar teenage girls' comics and popular culture. Within this culture, as private and cloistered as the schools most readers attended, a discourse of girlhood arose that avoided heterosexual romance in favor of "S relationships," passionate friendships between girls. This preference for homogeneity is echoed in the postwar genre of boys' love manga written for girls. Both prewar S relationships and postwar boys' love stories gave girls a protected space to develop and explore their identities and sexuality apart from the pressures of a patriarchal society.Shojo mangaoffered to a reading community of girls a place to share the difficulties of adolescence as well as an alternative to the image of girls purveyed by the media to boys and men.Passionate Friendship's close literary and visual analysis of modern Japanese girls' culture will appeal to a wide range of readers, including scholars and students of Japanese studies, gender studies, and popular culture.30 illus., 5 in color
While Latina girls have high teen birth rates and are at increasing risk for contracting sexually transmitted infections, their sexual lives are much more complex than the negative stereotypes of ...them as helpless or risky (or worse) suggest. In Respect Yourself, Protect Yourself, Lorena Garcia examines how Latina girls negotiate their emerging sexual identities and attempt to create positive sexual experiences for themselves. Through a focus on their sexual agency, Garcia demonstrates that Latina girls' experiences with sexism, racism, homophobia and socioeconomic marginality inform how they engage and begin to rework their meanings and processes of gender and sexuality, emphasizing how Latina youth themselves understand their sexuality, particularly how they conceptualize and approach sexual safety and pleasure. At a time of controversy over the appropriate role of sex education in schools, Respect Yourself, Protect Yourself, provides a rare look and an important understanding of the sexual lives of a traditionally marginalized group.
Winner of the Best Book of2008 from The International Gender and Language AssociationIn this ground-breaking ethnography of girls on a playground, Goodwin offers a window into their complex social ...worlds.Combats stereotypes that have dominated theories on female moral development by challenging the notion that girls are inherently supportive of each other Examines the stances that girls on a playground in a multicultural school setting assume and shows how they position themselves in their peer groups Documents the language practices and degradation rituals used to sanction friends and to bully others Part of the Blackwell Studies in Discourse and Culture Series
Eğlence mekanlarında çalışan konsomatrisler, toplum tarafından dışlanmaya maruz kalmakta, bunun bir getirisi olarak travmalar yaşamaktadır. Travmaya maruz kalan konsomatrislerin baş etme becerileri, ...hayatın seyri bakımından kritik öneme sahiptir. Çünkü bu bireyler gece çalışmaları veya giyim tarzlarının etkisiyle sık sık travmatik olaylar yaşamakta ya da travmatik olaya şahit olmaktadır. Amaç: Bu araştırmanın amacı, müzikhol tarzındaki eğlence mekanlarında konsomatris olarak çalışan kişilerin maruz kaldıkları ikincil travmalar ile bu travmaların sonucu olan stres ve zorluklarla baş etme yöntemleri arasındaki ilişki çeşitli demografik değişkenlerine göre incelenmesidir. Yöntem: Bu amaçla 2021 yılında ilişkisel tarama modelinde gerçekleştirilen bu araştırma için İstanbul, İzmir, Aydın, Manisa ve Ankara'da bulunan eğlence mekanlarında çalışan konsomatrislerle yapılan görüşmeler ile 195 kişiden veri toplanmıştır. Araştırmada ölçme aracı olarak İkincil Travmatik Stres Ölçeği (İTSÖ) ve Başa Çıkma Yolları Ölçeği (BÇYÖ) kullanılmıştır. Bulgular: Araştırmadan elde edilen sonuca göre, ikincil travmanın kaçınma, uyarılma ve duygusal ihlal alt faktörlerinin problem odaklılık alt faktörünü %19,1'lik bir düzeyde yordadığı, iyimserlik\sosyal destek arayıcı alt faktörünü de %12,7'lik bir düzeyde yordadığı tespit edilmiştir. Sonuç olarak konsomatrislerin maruz kaldıkları ikincil travmalar ile baş etme yöntemlerinin ilişkili olduğu bulunmuştur. Özgünlük: Eğlence mekanlarında çalışan konsomatrislerde travmayla ilgili araştırmanın olmaması, araştırmanın özgünlüğünü oluşturmaktadır. Bu araştırmanın sonuçları İstanbul, İzmir, Aydın, Manisa ve Ankara'da bulunan eğlence mekanlarında çalışan 195 konsomatris tarafından verilen yanıtlarla sınırlıdır.
For some time, reality TV, talk shows, soap-operas, and sitcoms have turned their spotlights on women and girls who thrive on competition and nastiness. Few fairytales lack the evil stepmother, ...wicked witch, or jealous sister. Even cartoons feature mean and sassy girls who only become sweet and innocent when adults appear. And recently, popular books and magazines have turned their gaze away from ways of positively influencing girls' independence and self-esteem and towards the topic of girls' meanness to other girls. What does this say about the way our culture views girlhood? How much do these portrayals affect the way girls view themselves?In Girlfighting, psychologist and educator Lyn Mikel Brown scrutinizes the way our culture nurtures and reinforces this sort of meanness in girls. She argues that the old adage girls will be girls - gossipy, competitive, cliquish, backstabbing - and the idea that fighting is part of a developmental stage or a rite-of-passage, are not acceptable explanations. Instead, she asserts, girls are discouraged from expressing strong feelings and are pressured to fulfill unrealistic expectations, to be popular, and struggle to find their way in a society that still reinforces gender stereotypes and places greater value on boys. Under such pressure, in their frustration and anger, girls (often unconsciously) find it less risky to take out their fears and anxieties on other girls instead of challenging the ways boys treat them, the way the media represents them, or the way the culture at large supports sexist practices. Girlfighting traces the changes in girls' thoughts, actions and feelings from childhood into young adulthood, providing the developmental understanding and theoretical explanation often lacking in other conversations. Through interviews with over 400 girls of diverse racial, economic, and geographic backgrounds, Brown chronicles the labyrinthine journey girls take from direct and outspoken children who like and trust other girls, to distrusting and competitive young women. She argues that this familiar pathway can and should be interrupted and provides ways to move beyond girlfighting to build girl allies and to support coalitions among girls.By allowing the voices of girls to be heard, Brown demonstrates the complex and often contradictory realities girls face, helping us to better understand and critique the socializing forces in their lives and challenging us to rethink the messages we send them.
In this ethnographic examination of Mexican-American and white girls coming of age in California's Central Valley, Julie Bettie turns class theory on its head, asking what cultural gestures are ...involved in the performance of class, and how class subjectivity is constructed in relationship to color, ethnicity, gender, and sexuality. A new introduction contextualizes the book for the contemporary moment and situates it within current directions in cultural theory. Investigating the cultural politics of how inequalities are both reproduced and challenged, Bettie examines the discursive formations that provide a context for the complex identity performances of contemporary girls. The book's title refers at once to young working-class women who have little cultural capital to enable class mobility; to the fact that analyses of class too often remain insufficiently transformed by feminist, ethnic, and queer studies; and to the failure of some feminist theory itself to theorize women as class subjects. Women without Class makes a case for analytical and political attention to class, but not at the expense of attention to other social formations.